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Section VI.

iv.iii.vi1,599 words

Section VI.

[1] [Arabic, p. 22] 446But when Simon Cephas saw this he fell before the feet of Jesus, and said unto him, My Lord, I beseech of thee to depart from me, for I am [2] a sinful man.  447And amazement took possession of him, and of all who were with him, [3] because of the draught of the fishes which they had taken.  448And thus also were James and John the sons of Zebedee overtaken,449 who were Simon’s partners.  And Jesus said [4] unto Simon, Fear not; henceforth thou shalt be a fisher of men unto life.  450And they brought the boats to the land; and they left everything, and followed him.

[5] 451And after that came Jesus and his disciples into the land of Judæa; and he went [6] about there with them, and baptized.  452And John also was baptizing in Ænon, which is beside Salim, because there was much water there:  and they came, and were baptized.  [7, 8] 453And John was not yet come into prison.  454And there was an inquiry between [9] one of John’s disciples and one of the Jews about purifying.  455And they456 came unto John, and said unto him, Our master, he that was with thee beyond Jordan, to whom [10] thou hast borne witness, behold, he also baptizeth, and many come to him.  457John answered and said unto them,458 A man can receive nothing of himself, except it be [11] given him459 from heaven.  460Ye are they that bear witness unto me that I said, I am [12] not the Messiah, but I am one sent461 before him.  462And he that hath a bride is a bridegroom:  and the friend of the bridegroom is he that standeth and listeneth to him, and rejoiceth greatly because of the bridegroom’s voice.  Lo now,463 behold, [13, 14] [Arabic, p. 23] my joy becometh complete.464  465And he must increase and I decrease.  466For467 he that is come from above is higher than everything; and he that is of the earth, of the earth he is, and of the earth he speaketh; and he that came down from heaven is [15] higher than all.  468And he beareth witness of what he hath seen and heard:  and no man [16] receiveth his witness.  469And he that hath received his witness hath asserted470 that he is [17] truly God.471  472And he whom God hath sent speaketh the words473 of God:  God gave [18] not the Spirit by measure.  474The Father loveth the Son, and hath put everything in [19] his hands.  475Whosoever believeth in the Son hath eternal476 life; but whosoever obeyeth not the Son shall not see life, but the wrath of God cometh477 upon him.

[20] 478And Jesus learned479 that the Pharisees had heard that he had received many disciples, [21] and that he was baptizing more than John 480(not that Jesus was himself baptizing, [22] but his disciples); 481and so he left Judæa.

[23] 482And Herod the governor, because he used to be rebuked by John because of Herodias the wife of Philip his brother, and for all the sins which he was committing, [24] added to all that also this, 483that he shut up John in prison.

[25] 484And when Jesus heard that John was delivered up, he went away to Galilee.  [26] 485And he entered again into Cana, where he had made the water wine.  And there [27] was at Capernaum a king’s servant, whose son was sick.  486And this man heard that Jesus was come from Judæa to Galilee; and he went to him, and besought of him that he would come down and heal his son; for he had come near unto death.  [28, 29] 487Jesus said unto him, Except ye see signs and wonders, ye do488 not believe.  489The [Arabic, p. 24] king’s servant said unto him, My Lord, come down, that the child die not.  [30] 490Jesus said unto him, Go; for thy son is alive.  And that man believed the [31] word which Jesus spake, and went.  491And when he went down, his servants met him [32] and told him, and492 said unto him, Thy son is alive.  493And he asked them at what time he recovered.  They said unto him, Yesterday at the seventh hour the fever left [33] him.  494And his father knew that that was at that hour in which Jesus said unto him, [34] Thy son is alive.  495And he believed, he and the whole people of his house.  And this [35] is the second sign496 which Jesus did when he returned from Judæa to Galilee.  497And he was preaching in the synagogues of Galilee.

[36] 498And he left Nazareth, and came and dwelt in Capernaum by the sea shore, in the [37] borders of Zebulun and Naphtali:  499that it might be fulfilled which was said in Isaiah the prophet, who said,

[38] 500The land of Zebulun, the land of Naphtali,

The way of the sea, the passage of the Jordan,

Galilee of the nations:

[39] 501The people sitting in darkness

Saw a great light,

And those sitting in the region and in the shadow of death,

There appeared to them a light.

[40] 502And he taught them on the sabbaths.  503And they wondered because of his doctrine:504  [41] for his word was as if it were authoritative.  505And there was in the synagogue [42] a man with an unclean devil, and he cried out with a loud voice, and said, 506Let me alone; what have I to do with thee, thou Jesus of Nazareth? art thou come for our [43] destruction?  I know thee who thou art, thou Holy One of God.  507And Jesus rebuked him, and said, Stop up thy mouth, and come out of him.  And the demon threw him [44] in the midst and came out of him, having done him no harm.  508And great amazement [Arabic, p. 25] took hold upon every man.  And they talked one with another, and said, What is this word that orders the unclean spirits with power and [45] authority, and they come out?  509And the news of him spread abroad in all the region which was around them.

[46] 510And when Jesus went out of the synagogue, 511he saw a man sitting among the publicans,512 named Matthew:  and he said unto him, Come after me.  And he rose, and followed him.

[47, 48] 513And Jesus came to the house of Simon and Andrew with James and John.  514And Simon’s wife’s mother was oppressed with a great fever, and they besought him for [49] her.  515And he stood over her and rebuked her fever, and it left her, and immediately [50] she rose and ministered to them.  516And at even they brought to him many that had [51] demons:  and he cast out their devils with the517 word.  518And all that had sick, their diseases being divers and malignant, brought them unto him.  And he laid his hand [52] on them one by one519 and healed them:  520that that might be fulfilled which was said [53] in the prophet Isaiah, who said, He taketh our pains and beareth our diseases.  521And [54] all the city was gathered together unto the door of Jesus.  522And he cast out devils also from many, as they were crying out and saying, Thou art the Messiah, the Son of God; and he rebuked them.  And he suffered not the demons to speak, because they knew him that he was the Lord the Messiah.

Footnotes

  1. 446

    Luke v. 8.

  2. 447

    Luke v. 9.

  3. 448

    Luke v. 10.

  4. 449

    The verb may be active as well as passive, but does not agree in gender with amazement.  Mistakes in gender are, however, very common transcriptional errors.

  5. 450

    Luke v. 11.

  6. 451

    John iii. 22.

  7. 452

    John iii. 23.

  8. 453

    John iii. 24.

  9. 454

    John iii. 25.

  10. 455

    John iii. 26.

  11. 456

    Dual.

  12. 457

    John iii. 27.

  13. 458

    Plural.  In the Peshitta it is two individuals in verse 25.  In Sin. the first is an individual and the second is ambiguous.  In Cur. both are plural.

  14. 459

    Or, he be given it.

  15. 460

    John iii. 28.

  16. 461

    The ordinary word for apostle.

  17. 462

    John iii. 29.

  18. 463

    See § 9, 21, note.

  19. 464

    So Ciasca’s printed text.  The Vat. ms., however, probably represents a past tense.

  20. 465

    John iii. 30.

  21. 466

    John iii. 31.

  22. 467

    cf. Peshitta.

  23. 468

    John iii. 32.

  24. 469

    John iii. 33.

  25. 470

    cf. consonants of Syriac text.

  26. 471

    Borg. ms., that God is truly, or, assuming a very common grammatical inaccuracy, that God is true or truth, the reading in Ibn-at-Tayyib’s Commentary.

  27. 472

    John iii. 34.

  28. 473

    Lit. saying.

  29. 474

    John iii. 35.

  30. 475

    John iii. 36.

  31. 476

    Lit. the life of eternity; here and everywhere except § 21, 40.

  32. 477

    i.e., alighteth-and-stayeth.

  33. 478

    John iv. 1.

  34. 479

    Or, knew.

  35. 480

    John iv. 2.

  36. 481

    John iv. 3a.

  37. 482

    Luke iii. 19.

  38. 483

    Luke iii. 20.

  39. 484

    Matt. iv. 12.

  40. 485

    John iv. 46.

  41. 486

    John iv. 47.

  42. 487

    John iv. 48.

  43. 488

    Or, will.

  44. 489

    John iv. 49.

  45. 490

    John iv. 50.

  46. 491

    John iv. 51.

  47. 492

    Or, good news, and.

  48. 493

    John iv. 52.

  49. 494

    John iv. 53.

  50. 495

    John iv. 54.

  51. 496

    See § 5, 32, note.

  52. 497

    Luke iv. 44.

  53. 498

    Matt. iv. 13.

  54. 499

    Matt. iv. 14.

  55. 500

    Matt. iv. 15.

  56. 501

    Matt. iv. 16.

  57. 502

    Luke iv. 31b.

  58. 503

    Luke iv. 32.

  59. 504

    Perhaps we might here render learning; but see § 28, 17, note.

  60. 505

    Luke iv. 33.

  61. 506

    Luke iv. 34.

  62. 507

    Luke iv. 35.

  63. 508

    Luke iv. 36.

  64. 509

    Luke iv. 37.

  65. 510

    Luke iv. 38.

  66. 511

    Matt. ix. 9b.

  67. 512

    So in the Arabic.  It is, however, simply a misinterpretation of the expression in the Syriac versions for at the place of toll (cf. Ibn-at-Tayyib’s Commentary).

  68. 513

    Mark i. 29b.

  69. 514

    Luke iv. 38c.

  70. 515

    Luke iv. 39.

  71. 516

    Matt. viii. 16a.

  72. 517

    cf. § 1, 40, note 2.

  73. 518

    Luke iv. 40b.

  74. 519

    Or, each.

  75. 520

    Matt. viii. 17.

  76. 521

    Mark i. 33.

  77. 522

    Luke iv. 41.