Section V.
[1] 376Jesus answered and said unto him, Get thee hence, Satan: for it is written, Thou [2] shalt worship the Lord thy God, and him alone shalt thou serve. 377And when the [3] devil378 had completed all his temptations, he departed from him for a season. 379And behold, the angels drew near and ministered unto him.
[4, 5] 380And next day John was standing, and two of his disciples; 381and he saw Jesus as [6] he was walking, and said, Behold, the Lamb of God! 382And his two disciples heard [7] him saying this,383 and they followed Jesus. 384And Jesus turned and saw them coming after him, and said unto them, What seek ye? They said unto him, Our master, [8] where art thou staying? 385And he said unto them, Come and see. And they came and saw his place, and abode with him that day: and it was about the tenth hour. [9] 386One of the two which heard from387 John, and followed Jesus, was Andrew the [10] brother of Simon. 388And he saw first Simon his brother, and said unto him, We have [11] found the Messiah. 389And he brought him unto Jesus. And Jesus looked upon him and said, Thou art Simon, son of Jonah: thou shalt be called Cephas.390
[12] 391And on the next day Jesus desired to go forth to Galilee, and he found Philip, [13] [Arabic, p. 19] and said unto him, Follow me. 392Now Philip was of Bethsaida, of the city [14] of Andrew and Simon. 393And Philip found Nathanael, and said unto him, He of whom Moses did write in the law and in the prophets, we have found that [15] he is Jesus the son of Joseph of Nazareth. 394Nathanael said unto him, Is it possible that there can be any good thing from Nazareth? Philip said unto him, Come and [16] see. 395And Jesus saw Nathanael coming to him, and said of him, This is indeed a396 [17] son of Israel in whom is no guile. 397And Nathanael said unto him, Whence knowest thou me? Jesus said unto him, Before Philip called thee, while thou wast under the [18] fig tree, I saw thee. 398Nathanael answered and said unto him, My Master, thou art [19] the Son of God; thou art the King of Israel. 399Jesus said unto him, Because I said unto thee, I saw thee under the fig tree, hast thou believed? thou shalt see what is [20] greater than this. 400And he said unto him, Verily, verily, I say unto you, Henceforth ye shall see the heavens opened, and the angels of God ascending and descending upon the Son of man.
[21] 401And Jesus returned in the power of the Spirit to Galilee.
[22] 402And on the third day there was a feast in Cana,403 a404 city of Galilee; and the [23] mother of Jesus was there: 405and Jesus also and his disciples were invited to the [24] feast. 406And they lacked wine: and his mother said unto Jesus, They have no wine. [25] 407And Jesus said unto her, What have I to do with thee, woman? hath not mine [26] hour come?408 409And his mother said unto the servants, What he saith unto you, do. [27] 410And there were there six vessels of stone, placed for the Jews’ purification, such as [28] [Arabic, p. 20] would contain two or three jars. 411And Jesus said unto them, Fill the vessels [29] with water. And they filled them to the top. 412He said unto them, Draw [30] out now, and present to the ruler of the feast. And they did so. 413And when the ruler of the company tasted that water which had become wine, and knew not whence it was (but the servants knew, because they filled up the water), the ruler of the company called [31] the bridegroom, 414and said unto him, Every man presenteth first the good wine, and on intoxication he bringeth what is poor; but thou hast kept the good wine until [32] now. 415And this is the first sign416 which Jesus did in Cana of Galilee, and manifested [33] his glory; and his disciples believed on him. 417And his fame spread in all the country [34] which was around them. 418And he taught in their synagogues, and was glorified [35] by419 every man. 420And he came to Nazareth, where he had been brought up, and entered, according to his custom, into the synagogue on the sabbath day, and stood [36] up to read. 421And he was given the book of Isaiah the prophet. And Jesus opened the book and found the place where it was written,
[37] 422The Spirit of the Lord is upon me,
And for this anointed he me, to preach good tidings to the poor;
And he hath sent me to heal the broken-hearted,
And to proclaim forgiveness to the evil-doers,423 and sight to the blind,
And to bring the broken into forgiveness,424
[38] 425And to proclaim an acceptable year of the Lord.
[39] 426And he rolled up the book and gave it to the servant, and went and sat down: [40] and the eyes of all that were in the synagogue were observing him. 427And he began to say unto them, To-day hath this scripture been fulfilled which ye have heard with [41] your ears. 428And they all bare him witness, and wondered at the words of grace which were proceeding from his mouth.
[42] [Arabic, p. 21] 429And from that time began Jesus to proclaim the gospel of the kingdom [43] of God, and to say, Repent ye, and believe in the gospel. 430The time is fulfilled, and the kingdom of heaven hath come near.
[44] 431And while he was walking on the shore of the sea of Galilee, he saw two brethren, Simon who was called Cephas, and Andrew his brother, casting their nets into [45] the sea; for they were fishers. 432And Jesus said unto them, Follow me, and I will [46] make you fishers of men. 433And they immediately left their nets there and followed [47] him. 434And when he went on from thence, he saw other two brothers, James the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending [48] their nets; and Jesus called them. 435And they immediately forsook the ship and their father Zebedee, and followed him.
[49] 436And when the multitude gathered unto him to hear the word of God, while he [50] was standing on the shore of the sea of Gennesaret, 437he saw two boats standing beside the sea, while438 the two fishers which were gone out of them were washing their [51] nets. 439And one of them belonged to Simon Cephas. And Jesus went up and sat down in it, and commanded that they should move away a little from the land into [52] the water. And he sat down and taught the multitudes from the boat. 440And when he had left off his speaking, he said unto Simon, Put out into the deep, and cast your [53] net for a draught. 441And Simon answered and said unto him, My Master, we toiled [54] all night and caught nothing; now442 at thy word I will cast the net. 443And when they did this, there were enclosed444 a great many fishes; and their net was on the [55] point of breaking. 445And they beckoned to their comrades that were in the other boat, to come and help them. And when they came, they filled both boats, so that they were on the point of sinking.
Footnotes
- 376
Matt. iv. 10.
- 377
Luke iv. 13.
- 378
Lit. backbiter, a different word from that used above in § 4, 43, 47.
- 379
Matt. iv. 11b.
- 380
John i. 35.
- 381
John i. 36.
- 382
John i. 37.
- 383
Or, speaking.
- 384
John i. 38.
- 385
John i. 39.
- 386
John i. 40.
- 387
cf. Peshitta.
- 388
John i. 41a.
- 389
John i. 42a.
- 390
The Arabic word used throughout this work means Stones.
- 391
John i. 43.
- 392
John i. 44.
- 393
John i. 45.
- 394
John i. 46.
- 395
John i. 47.
- 396
Lit. the (cf. note to § 1, 40).
- 397
John i. 48.
- 398
John i. 49.
- 399
John i. 50.
- 400
John i. 51.
- 401
Luke iv. 14a.
- 402
John ii. 1.
- 403
Arabic Qatna; at § 5, 32, Qatina, following the Syriac form.
- 404
Lit. the (cf. note to § 1, 40).
- 405
John ii. 2.
- 406
John ii. 3.
- 407
John ii. 4.
- 408
The reading of Cur. and Sin. is not known; but cf. Moesinger, p. 53, and Isho’dad quoted in Harris, Fragments, etc., p. 46.
- 409
John ii. 5.
- 410
John ii. 6.
- 411
John ii. 7.
- 412
John ii. 8.
- 413
John ii. 9.
- 414
John ii. 10.
- 415
John ii. 11.
- 416
Perhaps a comma should be inserted after sign.
- 417
Luke iv. 14b.
- 418
Luke iv. 15.
- 419
If the text does not contain a misprint the word for by is wanting in both mss. It should doubtless be restored as in § 7, 3.
- 420
Luke iv. 16.
- 421
Luke iv. 17.
- 422
Luke iv. 18.
- 423
Evil-doers could easily be an Arabic copyist’s corruption of captives; but the word used here for forgiveness could hardly spring from an Arabic release (in Ibn-at-Tayyib’s Commentary, where the thing seems to have happened, a different word is used). In Syriac, however, they are the same; while the first pair contain the same consonants.
- 424
See preceding note.
- 425
Luke iv. 19.
- 426
Luke iv. 20.
- 427
Luke iv. 21.
- 428
Luke iv. 22a.
- 429
Matt. iv. 17a.
- 430
Mark i. 15.
- 431
Matt. iv. 18.
- 432
Matt. iv. 19.
- 433
Matt. iv. 20.
- 434
Matt. iv. 21.
- 435
Matt. iv. 22.
- 436
Luke v. 1.
- 437
Luke v. 2.
- 438
Or, but.
- 439
Luke v. 3.
- 440
Luke v. 4.
- 441
Luke v. 5.
- 442
Borg. ms. has but. The Arabic expressions are very similar.
- 443
Luke v. 6.
- 444
Borg. ms. has he did this, he enclosed, on which see § 38, 43, note (end). Either reading could spring from the other, within the Arabic.
- 445
Luke v. 7.