Section IV.
[1] 303No man hath seen God at any time; the only Son, God,304 which is in the bosom of his Father, he hath told of him.
[2] 305And this is the witness of John when the Jews sent to him from Jerusalem priests [3] and Levites to ask him, Who art thou? 306And he acknowledged, and denied not; [4] and he confessed that he was not the Messiah. 307And they asked him again, What then? Art thou Elijah? And he said, I am not he. Art thou a prophet? He [5] said, No. 308They said unto him, Then who art thou? that we may answer them that [6] sent us. What sayest thou of thyself? 309And he said, I am the voice that crieth in [7] the desert, Repair ye the way of the Lord, as said Isaiah the prophet. 310And they [8] that were sent were from311 the Pharisees. 312And they asked him and said unto him, Why baptizest thou now, when thou art not the Messiah, nor Elijah, nor a prophet? [9] 313John answered and said unto them, I baptize with314 water: among you is standing [10] one whom ye know not: 315this is he who I said cometh after me and was before [11] me, the latchets of whose shoes I am not worthy to unloose. 316And that was in Bethany beyond Jordan, where John was baptizing.
[12] 317Now John’s raiment was camel’s hair, and he was girded with skins, and his food [13] [Arabic, p. 15] was of locusts and honey of the wilderness.318 319Then went out unto him the people of Jerusalem, and all Judæa, and all the region which is about the [14, 15] Jordan; 320and they were baptized of him in the river Jordan, confessing their sins. 321But when he saw many of the Pharisees322 and Sadducees323 coming to be baptized, he said unto them, Ye children of vipers, who hath led you to flee from the wrath to come? [16, 17] 324Do now the fruits which are worthy of repentance; 325and think and say not within yourselves, We have a father, even Abraham; for I say unto you, that God is able to [18] raise up of these stones children unto Abraham. 326Behold, the axe hath been laid at the roots of the trees, and so every tree that beareth not good fruit shall be taken and [19] cast into the fire. 327And the multitudes were asking him and saying, What shall we do? [20] 328He answered and said unto them, He that hath two tunics shall329 give to him that [21] hath not; and he that hath food shall330 do likewise. 331And the publicans also came [22] to be baptized, and they said unto him, Teacher, what shall we do? 332He said unto [23] them, Seek not more than what ye are commanded to seek. 333And the servants334 of the guard asked him and said, And we also, what shall we do? He said unto them, Do not violence to any man, nor wrong him; and let your allowances satisfy you.
[24] 335And when the people were conjecturing about John, and all of them thinking [25] in their hearts whether he were haply336 the Messiah, 337John answered and said unto them, I baptize you with water; there cometh one after me who is stronger than I, the latchets of whose shoes I am not worthy to loosen; he will baptize you with the [26] Holy Spirit and fire: 338who taketh the fan in his hand to cleanse his threshing-floors, [Arabic, p. 16] and the wheat he gathereth into his garners, while the straw he shall burn in fire which can339 not be put out.
[27] 340And other things he taught and preached among the people.
[28] 341Then came Jesus from Galilee to the Jordan to John, to be baptized of him. [29] 342And Jesus was about thirty years old, and it was supposed that he was the son of [30] Joseph.343 344And John saw Jesus coming unto him, and said, This is the Lamb of [31] God, that taketh on itself the burden of the sins of the world! 345This is he concerning whom I said, There cometh after me a man who was before me, because he was [32] before me.346 347And I knew him not; but that he should be made manifest to Israel, [33] for this cause came I to baptize with water. 348And John was hindering him and [34] saying, I have need of being baptized by thee, and comest thou to me? 349Jesus answered him and said, Suffer this now: thus it is our duty to fulfill all righteousness. [35] Then he suffered him. 350And when all the people were baptized, Jesus also [36] was baptized. 351And immediately he went up out of the water, and heaven opened [37] [Arabic, p. 17] to him,352 353and the Holy Spirit descended upon him in the similitude of the [38] body of a dove; 354and lo, a voice from heaven, saying, This is my beloved [39] Son, in whom I am well pleased. 355And John bare witness and said, I beheld the [40] Spirit descend from heaven like a dove; and it abode upon him. 356But I knew him not; but he that sent me to baptize with water, he said unto me, Upon whomsoever thou shalt behold the Spirit descending and lighting upon him, the same is he that [41] baptizeth with the Holy Spirit. 357And I have seen and borne witness that this is the Son of God.
[42, 43] 358And Jesus returned from the Jordan, filled with the Holy Spirit. 359And immediately the Spirit took him out into the wilderness, to be tried of the devil;360 361and he [44] was with the beasts. 362And he fasted forty days and forty nights. 363And he ate nothing [45] in those days, and at the end of them he hungered. 364And the tempter came and said unto him, If thou art the Son of God, speak, and these stones shall become [46] bread. 365He answered and said, It is written, Not by bread alone shall man live, but [47] by every word that proceedeth out of the mouth of God. 366Then the devil367 brought [48] him to the holy city, and set him on the pinnacle of the temple, 368and said unto him, If thou art the Son of God, cast thyself down: for it is written,
He shall give his angels charge concerning thee:
And they shall take thee on their arms,
So that thy foot shall not stumble against a stone.
[49] 369Jesus said unto him, And370 it is written also, Thou shalt not tempt the Lord thy [50] God. 371And the devil372 took him up to a high mountain, and shewed him all the kingdoms [51] [Arabic, p. 18] of the earth, and their glory, in the least time; 373and the devil374 said unto him, To thee will I give all this dominion, and its glory, which is delivered to [52] me that I may give it to whomsoever I will. 375If then thou wilt worship before me, all of it shall be thine.
Footnotes
- 303
John i. 18.
- 304
cf. Peshitta, etc. (not Cur.); cf. also Gildemeister, op. cit., p. 29, on Luke ix. 20.
- 305
John i. 19.
- 306
John i. 20.
- 307
John i. 21.
- 308
John i. 22.
- 309
John i. 23.
- 310
John i. 24.
- 311
Lit. from the side of.
- 312
John i. 25.
- 313
John i. 26.
- 314
Or, in.
- 315
John i. 27.
- 316
John i. 28.
- 317
Matt. iii. 4.
- 318
On the original Diatessaron reading, honey and milk of the mountains, or, milk and honey of the mountains, which latter Ibn-at-Tayyib cites in his Commentary (folio 44b, 45a) as a reading, but without any allusion to the Diatessaron, see, e.g., now Harris, Fragments of the Com. of Ephr. Syr. upon the Diat. (London, 1895), p. 17 f.
- 319
Matt. iii. 5.
- 320
Matt. iii. 6.
- 321
Matt. iii. 7.
- 322
The translator uses invariably an Arabic word (name of a sect) meaning Separatists.
- 323
Lit. Zindiks, a name given to Persian dualists and others.
- 324
Matt. iii. 8.
- 325
Matt. iii. 9.
- 326
Matt. iii. 10.
- 327
Luke iii. 10.
- 328
Luke iii. 11.
- 329
Grammar requires this rendering, but solecisms in this kind of word are very common, and in this work (e.g., § 48, 21) the jussive particle is sometimes omitted. We should therefore probably render let him give, let him do, etc.
- 330
Grammar requires this rendering, but solecisms in this kind of word are very common, and in this work (e.g., § 48, 21) the jussive particle is sometimes omitted. We should therefore probably render let him give, let him do, etc.
- 331
Luke iii. 12.
- 332
Luke iii. 13.
- 333
Luke iii. 14.
- 334
cf. Peshitta, where the word has its special meaning, soldiers.
- 335
Luke iii. 15 .
- 336
Our translator constantly uses this Arabic word (which we render haply, or, can it be? or, perhaps, etc.) to represent the Syriac word used in this place. The latter is used in various ways, and need not be interrogative, as our translator renders it (cf. especially § 17, 6).
- 337
Luke iii. 16.
- 338
Luke iii. 17 .
- 339
Or, shall.
- 340
Luke iii. 18.
- 341
Matt. iii. 13.
- 342
Luke iii. 23a.
- 343
The Vat. ms. here gives the genealogy (Luke iii. 23–38), of which we shall quote only the last words: the son of Adam; who (was) from God. If this were not the reading of the Peshitta (against Sin.) and Ibn-at-Tayyib’s Commentary, one might explain from as a corruption of the Arabic son of, the words being very similar. On the Borg. ms. see § 55, 17, note.
- 344
John i. 29.
- 345
John i. 30.
- 346
cf. § 3, 54, note.
- 347
John i. 31.
- 348
Matt. iii. 14.
- 349
Matt. iii. 15.
- 350
Luke iii. 21b.
- 351
Matt. iii. 16b.
- 352
For the statement of Isho’dad (see above, Introduction, 10), “And straightway, as the Diatessaron testifieth, light shone forth,” etc., see Harris, Fragments, etc., p. 43 f.
- 353
Luke iii. 22a.
- 354
Matt. iii. 17.
- 355
John i. 32.
- 356
John i. 33.
- 357
John i. 34.
- 358
Luke iv. 1a.
- 359
Mark i. 12.
- 360
Lit. calumniator.
- 361
Mark i. 13b.
- 362
Matt. iv. 2a.
- 363
Luke iv. 2b.
- 364
Matt. iv. 2b, 3.
- 365
Matt. iv. 4.
- 366
Matt. iv. 5.
- 367
Lit. calumniator.
- 368
Matt. iv. 6.
- 369
Matt. iv. 7.
- 370
Borg. ms. omits and.
- 371
Luke iv. 5.
- 372
Lit. backbiter, a different word from that used above in § 4, 43, 47.
- 373
Luke iv. 6.
- 374
Lit. backbiter, a different word from that used above in § 4, 43, 47.
- 375
Luke iv. 7.