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Section VII.

iv.iii.vii1,784 words

Section VII.

[1] [Arabic, p. 26] 523And in the morning of that day he went out very early, and went to a [2] desert place, and was there praying.  524And Simon and those that were with [3] him sought him.  525And when they found him, they said unto him, All the people seek for [4] thee.  526He said unto them, Let us go into the adjacent villages and towns, that I may [5] preach there also; for to this end did I come.  527And the multitudes were seeking him, and came till they reached him; and they took hold of him, that he should not [6] go away from them.  528But Jesus said unto them, I must preach of the kingdom of [7] God in other cities also:  for because of this gospel was I sent.  529And Jesus was going about all the cities and the villages, and teaching in their synagogues, and preaching the gospel of the kingdom, and healing all the diseases and all the sicknesses, [8] 530and casting out the devils.  531And his fame became known 532that533 he was teaching in [9] every place and being glorified by every man.  534And when he passed by, he saw Levi the son of Alphæus sitting among the tax-gatherers;535 and he said unto him, Follow [10] me:  and he rose and followed him.  536And the news of him was heard of in all the land of Syria:  and they brought unto him all those whom grievous ills had befallen through divers diseases, and those that were enduring torment, and those that were possessed, and lunatics,537 and paralytics; and he healed them.

[11, 12] 538And after some days Jesus entered into Capernaum again.  539And when they heard that he was in the house,540 many gathered, so that it could not hold them, even about [13] [Arabic, p. 27] the door; and he made known to them the word of God.  541And there were there some of the Pharisees and the teachers of the law, sitting, come from all the villages of Galilee, and Judæa, and Jerusalem; and the power of the Lord was [14] present to heal them.  542And some men brought a bed with a man on it who was paralytic.  [15] And they sought to bring him in and lay him before him.  543And when they found no way to bring him in because of the multitude of people, they went up to the roof, and let him down with his bed from the roofing,544 into the midst before Jesus.  [16] 545And when Jesus saw their faith, he said unto the paralytic, My son, thy sins are forgiven [17] thee.  546And the scribes and Pharisees began to think within their hearts, Why doth this man blaspheme?547  Who is it that is able to forgive sins, but God alone?  [18] 548And Jesus knew by the spirit that they were thinking this within themselves, and he [19] said unto them, Why do ye think this within your heart?  549Which is better,550 that it should be said to the paralytic, Thy sins are forgiven thee, or that it should be said [20] to him, Arise, and take thy bed, and walk?  551That ye may know that the Son of man [21] is empowered on earth to forgive sins (and he said to the paralytic), 552I say unto thee, [22] Arise, take thy bed, and go to thine house.  553And he rose forthwith, and took his bed, and went out in the presence of all.  554And he went to his house praising God.  [23] 555And when those multitudes saw, they feared; 556and amazement took possession of [24] them, 557and they praised God, who had given such power to men.  558And they said, We have seen marvellous things to-day, 559of which we have never before seen the like.

[25] [Arabic, p. 28] 560And after that, Jesus went out, and saw a publican, named Levi, sitting [26] among the publicans:561  and he said unto him, Follow me.  562And he left [27] everything, and rose, and followed him.  563And Levi made him a great feast in his house.  And there was a great multitude of the publicans and others sitting with him.  [28] 564And the scribes and Pharisees murmured, and said unto his disciples, Why do ye eat [29] and drink with the publicans and sinners?  565Jesus answered and said unto them, The physician seeketh not those who are well, but those that are afflicted with grievous [30, 31] sickness.566  567I came not to call the righteous, but the sinners, to repentance.  568And they said unto him, Why do the disciples of John fast always, and pray, and the [32] Pharisees also, but thy disciples eat and drink?  569He said unto them, Ye cannot make [33] the sons of the marriage feast570 fast, while the bridegroom is with them.  571Days will come, when the bridegroom is taken away from them; then will they fast in those [34] days.  572And he spake unto them a parable:  573No man inserteth a new patch and seweth it in a worn garment, lest the newness of the new take from the worn, and [35] there occur a great rent.  574And no man putteth fresh wine into old skins, lest the wine burst the skins, and the skins be destroyed, and the wine spilled; but they put [36] the fresh wine in the new skins, and both are preserved.  575And no man drinketh old wine and straightway desireth fresh; for he saith, The old is better.

[37] 576And while Jesus was walking on the sabbath day among the sown fields, his disciples [Arabic, p. 29] hungered.  And they were rubbing the ears with their hands, and [38] eating.  577But some of the Pharisees, when they saw them, 578said unto him, See, [39] why579 do thy disciples on the sabbath day that which is not lawful?  580But Jesus said unto them, Have ye not read in olden time what David did, when he had need and [40] hungered, he and those that were with him? 581how he entered the house of God, when Abiathar was high priest, and ate the bread of the table of the Lord, which it was not lawful that any should eat, save the priests, and gave to them that were with him also?  [41] 582And he said unto them, The sabbath was created because of man, and man was not [42] created because of the sabbath.  583Or have ye not read in the law, that the priests in [43] the temple profane the sabbath, and yet they are blameless?  584I say unto you now, [44] that here is what585 is greater than the temple.  586If ye had known this:587  I love mercy, [45] not sacrifice, ye would not have condemned588 those on whom is no blame.  589The [46] Lord of the sabbath is the Son of man.  590And his relatives heard, and went out to take him, and said, He hath gone out of his mind.

[47] 591And on the next592 sabbath day he entered593 into the synagogue and was teaching.  [48] 594And there was there a man whose right hand was withered.  And the scribes and the Pharisees were watching him, whether he would heal on the sabbath day, [49] that they might find the means of accusing him.  595But he knew their thoughts, and said unto the man whose hand was withered, Rise and come near into the midst of [50] the synagogue.  596And when he came and stood, Jesus said unto them, I ask you, which is lawful to be done on the sabbath day, good or evil? shall lives be saved or [51] [Arabic, p. 30] destroyed?  597But they were silent.  598Regarding599 them with anger, being grieved because of the hardness of their hearts.  And he said unto the man, Stretch out thy hand.  And he stretched it out:  and his hand became straight.  [52] 600Then he said unto them, What man of you shall have one sheep, and if it fall into a [53] well on the sabbath day, will not take it and lift it out?  601And how much is man better than a sheep!  Wherefore it is lawful on the sabbath to do good.

Footnotes

  1. 523

    Mark i. 35.

  2. 524

    Mark i. 36.

  3. 525

    Mark i. 37.

  4. 526

    Mark i. 38.

  5. 527

    Luke iv. 42.

  6. 528

    Luke iv. 43.

  7. 529

    Matt. ix. 35.

  8. 530

    Mark i. 39.

  9. 531

    Luke iv. 14b.

  10. 532

    Luke iv. 15.

  11. 533

    This may represent a Syriac as.

  12. 534

    Mark ii. 14.

  13. 535

    See above, note to § 6, 46, which applies, although the Arabic words are different.

  14. 536

    Matt. iv. 24.

  15. 537

    Lit. son-of-the-roofs, a Syriac expression (cf. § 24, 31, note).

  16. 538

    Mark ii. 1.

  17. 539

    Mark ii. 2.

  18. 540

    This is the end of verse 1 in the Greek.

  19. 541

    Luke v. 17b.

  20. 542

    Luke v. 18.

  21. 543

    Luke v. 19.

  22. 544

    This word may be either a singular or a plural.

  23. 545

    Luke v. 20.

  24. 546

    Luke v. 21.

  25. 547

    This word ordinarily means to forge lies against; but our translator uses it regularly as here.

  26. 548

    Mark ii. 8.

  27. 549

    Mark ii. 9.

  28. 550

    Peshitta has easier.

  29. 551

    Mark ii. 10.

  30. 552

    Mark ii. 11.

  31. 553

    Mark ii. 12a.

  32. 554

    Luke v. 25b.

  33. 555

    Matt. ix. 8a.

  34. 556

    Luke v. 26a.

  35. 557

    Matt. ix. 8b.

  36. 558

    Luke v. 26c.

  37. 559

    Mark ii. 12c.

  38. 560

    Luke v. 27.

  39. 561

    See above, note to § 6, 46.

  40. 562

    Luke v. 28.

  41. 563

    Luke v. 29.

  42. 564

    Luke v. 30.

  43. 565

    Luke v. 31.

  44. 566

    A Syriacism.

  45. 567

    Luke v. 32.

  46. 568

    Luke v. 33.

  47. 569

    Luke v. 34.

  48. 570

    The Arabic word, which occurs here in many of the Arabic versions, could also be read bridegroom.  The Syriac word for marriage chamber is also used in the sense of marriage feast.

  49. 571

    Luke v. 35.

  50. 572

    Luke v. 36a.

  51. 573

    Mark ii. 21.

  52. 574

    Mark ii. 22.

  53. 575

    Luke v. 38, 39.

  54. 576

    Matt. xii. 1.

  55. 577

    Matt. xii. 2a.

  56. 578

    Mark ii. 24.

  57. 579

    Syr.  In Arab. it means what?

  58. 580

    Mark ii. 25.

  59. 581

    Mark ii. 26.

  60. 582

    Mark ii. 27.

  61. 583

    Matt. xii. 5.

  62. 584

    Matt. xii. 6.

  63. 585

    This may be simply a misinterpretation of the ordinary Syriac reading, which in all probability agrees with the masculine reading found in the Text. Rec. of the Greek.

  64. 586

    Matt. xii. 7.

  65. 587

    Is it possible that the Arabic word after known is not meant simply to introduce the quotation, but is to be taken in the adverbial sense, how representing the Syriac what that is?

  66. 588

    See § 10, 13, note.

  67. 589

    Matt. xii. 8.

  68. 590

    Mark iii. 21.

  69. 591

    Luke vi. 6.

  70. 592

    Lit. other.  The definite article is a mistake of the translator.

  71. 593

    Here, at the end of leaf 17 of Vat. ms., is a note by a later hand:  “Here a leaf is missing.”  This first lacuna extends from § 7, 47 to § 8, 17.

  72. 594

    Luke vi. 7.

  73. 595

    Luke vi. 8.

  74. 596

    Luke vi. 9.

  75. 597

    Mark iii. 4b.

  76. 598

    Mark iii. 5.

  77. 599

    An easy clerical error for And so he regarded (cf. Peshitta).

  78. 600

    Matt. xii. 11.

  79. 601

    Matt. xii. 12.