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Section XXXIX.

iv.iii.xxxix1,390 words

Section XXXIX.

[1] 2653And Jesus six days before the passover2654 came to Bethany, where was Lazarus, [2] whom Jesus raised from among the dead.  2655And they made2656 a feast for him there:  [3] and Martha was serving; while Lazarus was one of them that sat with him.  2657And [4] at the time of Jesus’ being at Bethany in the house of Simon the leper, 2658great multitudes of the Jews heard that Jesus was there:  and they came, not because of Jesus alone, but [Arabic, p. 147] that they might look also on Lazarus, whom he raised from among the dead.  [5, 6] 2659And the chief priests considered how they might kill Lazarus also; 2660because [7] many of the Jews were going on his account, and believing in Jesus.  2661And Mary took a case of the ointment of fine nard, of great price, 2662and opened it, and poured [8] it out on the head of Jesus as he was reclining; 2663and she anointed his feet, and wiped them with her hair:  and the house was filled with the odour of the ointment.  [9, 10] 2664But Judas Iscariot, one of the disciples, he that was to betray him, said, 2665Why was [11] not this ointment sold for three hundred pence, and given unto the poor?  2666This he said, not because of his care for the poor, but because he was a thief, and the chest [12] was with him, and what was put2667 into it he used to bear.  2668And that displeased the rest of the disciples also within themselves, and they said, Why went this ointment [13] to waste?  2669It was possible that it should be sold for much, and the poor be given [14] it.  2670And they were angry with2671 Mary.  2672And Jesus perceived it, and said unto them, 2673Leave her; why molest ye her? a good work hath she accomplished on me:  2674for the [15] day of my burial kept she it.  2675At all times the poor are with you, and when ye [16] wish ye can do them a kindness:  2676but I am not at all times with you.  2677And for this cause, when she poured2678 this ointment on my body, it is as if she did it for my burial, [17] and anointed my body beforehand.  2679And verily I say unto you, In every place where this my gospel shall be proclaimed in all the world, what she did shall be told for a memorial of her.

[18, 19] [Arabic, p. 148] 2680And when Jesus said that, he went out leisurely to go to Jerusalem.  2681And when he arrived at Bethphage and at Bethany, beside the mount which is [20] called the mount of Olives, 2682Jesus sent two of his disciples, and he said unto them, Go [21] into this village that is opposite you:  2683and when ye enter it, ye shall find an ass tied, and [22] a colt with him,2684 which no man ever yet mounted:  loose him, and bring them2685 unto me.  2686And if any man say unto you, Why loose ye them? say unto him thus, We [23] seek them for our Lord; and straightway send them hither.  2687All this was, that what was said in the prophet might be fulfilled, which said,

[24] 2688Say ye unto the daughter of Zion,

Behold, thy King cometh unto thee,

Meek, and riding upon an ass,

And upon a colt the foal of an ass.

[25] 2689And the disciples did not know this at that time:  but after that Jesus was glorified, his disciples remembered that these things were written of him, and that this [26] they had done unto him.  2690And when the two disciples went, they found as he had [27] said unto them, and they did as Jesus charged them.  2691And when they loosed them, [28] their owners said unto them, Why loose ye them?  2692They said unto them, We seek [29] them for our Lord.  2693And they let them go.  And they brought the ass and the colt, [30] and they placed on the colt their garments; and Jesus mounted it.  2694And most of the multitudes spread their garments on the ground before him:  and others cut branches [31] from the trees, and threw them in the way.  2695And when he neared his2696 descent from [Arabic, p. 149] the mount of Olives, all the disciples began to rejoice and to praise God with [32] a loud voice for all the powers which they had seen; 2697and they said, Praise in the highest; Praise to the Son of David: Blessed is he that cometh in the name [33] of the Lord; 2698and blessed2699 is the kingdom that cometh, that of2700 our father David:  2701Peace in heaven, and praise in the highest.

[34] 2702And a great multitude, that which came to the feast, when they heard that Jesus [35] was coming to Jerusalem, took young palm branches,2703 2704and went forth to meet him, and cried and said, Praise:  Blessed is he that cometh in the name of the Lord, the [36] King of Israel.  2705Certain therefore of the Pharisees from among the multitudes [37] said unto him, Our Master, rebuke thy disciples.  2706He said unto them, Verily I say unto you, If these were silent, the stones would cry out.

[38, 39] 2707And when he drew near, and saw the city, he wept over it, and said, 2708Would that thou hadst known the things that are2709 for thy peace, in this thy day! now that is [40] hidden from thine eyes.  2710There shall come unto thee days when thine enemies [41] shall encompass thee, and straiten thee from every quarter, 2711and shall get possession of2712 thee, and thy children within thee; and they shall not leave in thee a stone upon another; because thou knewest not the time of thy visitation.

[42] 2713And when he entered into Jerusalem, the whole city was agitated, and they said, [43] Who is this?  2714And the multitudes said, This is Jesus, the prophet that is from Nazareth [44] of Galilee.  2715And the multitude which was with him bare witness that he called [45] Lazarus from the grave, and raised him from among the dead.  2716And for this cause great multitudes went out to meet him, because they heard the sign which he did.

Footnotes

  1. 2653

    John xii. 1.

  2. 2654

    cf. the Greek phrase.

  3. 2655

    John xii. 2.

  4. 2656

    Lit. he made (cf. first note to § 38, 43, last sentence).

  5. 2657

    Mark xiv. 3a.

  6. 2658

    John xii. 9.

  7. 2659

    John xii. 10.

  8. 2660

    John xii. 11.

  9. 2661

    John xii. 3a.

  10. 2662

    Mark xiv. 3b.

  11. 2663

    John xii. 3b.

  12. 2664

    John xii. 4.

  13. 2665

    John xii. 5.

  14. 2666

    John xii. 6.

  15. 2667

    Lit. fell (cf. § 25, 18).

  16. 2668

    Mark xiv. 4.

  17. 2669

    Matt. xxvi. 9.

  18. 2670

    Mark xiv. 5b.

  19. 2671

    Or, spake angrily to.

  20. 2672

    Matt. xxvi. 10a.

  21. 2673

    Mark xiv. 6b.

  22. 2674

    John xii. 7b.

  23. 2675

    John xii. 8a.

  24. 2676

    Mark xiv. 7b.

  25. 2677

    Matt. xxvi. 12.

  26. 2678

    Lit. cast, as in Greek.

  27. 2679

    Mark xiv. 8b; Mark xiv. 9.

  28. 2680

    Luke xix. 28.

  29. 2681

    Luke xix. 29a; Matt. xxi. 1b.

  30. 2682

    Matt. xxi. 2a; Mark xi. 2b.

  31. 2683

    Matt. xxi. 2b; Luke xix. 30b.

  32. 2684

    Sic.

  33. 2685

    Dual in Arabic.

  34. 2686

    Matt. xxi. 2c; Luke xix. 31a.

  35. 2687

    Matt. xxi. 3b; Matt. xxi. 4.

  36. 2688

    Matt. xxi. 5.

  37. 2689

    John xii. 16.

  38. 2690

    Matt. xxi. 6a; Luke xix. 32b.

  39. 2691

    Matt. xxi. 6b; Luke xix. 33.

  40. 2692

    Luke xix. 34.

  41. 2693

    Mark xi. 6b; Matt. xxi. 7.

  42. 2694

    Matt. xxi. 8.

  43. 2695

    Luke xix. 37.

  44. 2696

    The Syriac versions have the.

  45. 2697

    Matt. xxi. 9b [or better Luke xix. 38a.].

  46. 2698

    Mark xi. 10a.

  47. 2699

    Or, and, Blessed.

  48. 2700

    The Arabic has to, but it probably represents the Syriac text with the meaning given above.

  49. 2701

    Luke xix. 38c.

  50. 2702

    John xii. 12b.

  51. 2703

    Lit. the heart (or, pith) of the palm.  The word pith, which occurs also in the Æhiopic version (Ezek. xxvii. 25; Jubilees, ch. 16) and in Ibn-at-Tayyib’s exposition, though not in the Brit. Mus. gospel text, is perhaps used here of the inner branches from its resemblance to the post-biblical Hebrew word employed in accounts of the Feast of Tabernacles.

  52. 2704

    John xii. 13.

  53. 2705

    Luke xix. 39.

  54. 2706

    Luke xix. 40.

  55. 2707

    Luke xix. 41.

  56. 2708

    Luke xix. 42.

  57. 2709

    Lit. are found, a rendering due to the Syriac.

  58. 2710

    Luke xix. 43.

  59. 2711

    Luke xix. 44.

  60. 2712

    So Ciasca’s text, following Vat. ms.  The other ms. has drag, which by restoring a diacritical point to the third radical would give destroy, the reading of the Syriac versions.  Ibn-at-Tayyib’s Commentary has hide.

  61. 2713

    Matt. xxi. 10.

  62. 2714

    Matt. xxi. 11.

  63. 2715

    John xii. 17.

  64. 2716

    John xii. 18.