Skip to main content

section

Section XL.

iv.iii.xl1,873 words

Section XL.

[1] [Arabic, p. 150] 2717And when Jesus entered the temple, they brought unto him blind and [2] lame:  and he healed them.  2718But when the chief priests and the Pharisees saw the wonders that he did, and the children that were crying in the temple and [3] saying, Praise be to the Son of David:  it distressed them, 2719and they said, Hearest thou not what these say?  Jesus said unto them, Yea:  did ye not read long ago, From [4] the mouths of children and infants thou hast chosen my praise?  2720And the Pharisees said one to another, Behold, do ye not see that nothing availeth us? for lo, the whole world hath followed him.

[5] 2721And there were among them certain Gentiles also, which had come up to worship [6] at the feast:  2722these therefore came to Philip, who was of Bethsaida of Galilee, [7] and asked him, and said unto him, My lord, we wish to see Jesus.  2723And Philip [8] came and told Andrew:  and Andrew and Philip told Jesus.  2724And Jesus answered and said unto them, The hour is come nigh, in which the Son of man is to be glorified.  [9] 2725Verily, verily, I say unto you, A grain of wheat, if it fall not and die in the [10] earth, remaineth alone; but if it die, it beareth much fruit.  2726He that loveth his life2727 destroyeth it; and he that hateth his life2728 in this world shall keep it unto the life eternal.  [11] 2729If a man serve me, he will follow me; and where I am, there shall my servant be [12] also:  and whosoever serveth me, the Father will honour him.  2730Now is my soul troubled:  [Arabic, p. 151] and what shall I say?  My Father, deliver me from this hour.  But [13] for this cause came I unto this hour.  2731My Father, glorify thy name.  And a [14] voice was heard from heaven, I have glorified it, and shall glorify it2732And the multitude that were standing heard, and said, This is thunder:  and others said, An [15] angel speaketh to him.  2733Jesus answered and said unto them, Not because of me [16] was this voice, but because of you.  2734Now is the judgement of this world; and the [17] prince of this world shall now be cast forth.  2735And I, when I am lifted up from the [18] earth, shall draw every man unto me.  2736This he said, that he might shew by what [19] manner of death he should die.  2737The multitudes said unto him, We have heard out of the law that the Messiah abideth for ever:  how then sayest thou, that the Son of [20] man is to be lifted up? who is this, the Son of man?  2738Jesus said unto them, Another little while is the light with you.  Walk so long as ye have light, lest the darkness overtake you; for he that walketh in the darkness knoweth not whither he goeth.  [21] 2739So long as ye have light, believe the light, that ye may be the children of the light.

[22] 2740And when certain of the Pharisees asked of Jesus, when the kingdom of God should come, he answered and said unto them, The kingdom of God cometh not [23] with expectation:  2741neither shall they say, Lo, it is here! nor, Lo, it is there! for the kingdom of God is within you.

[24] 2742And in the daytime he was teaching in the temple; and at night he used to go [25] out, and pass the night in the mount called the mount of Olives.  2743And all the people came2744 to him in the morning in the temple, to hear his word.

[26, 27] 2745Then spake Jesus unto the multitudes and his disciples, and said unto them, 2746On [28] [Arabic, p. 152] the seat of Moses are seated the scribes and Pharisees:  2747everything that they say unto you now to keep, keep and do:  but according to their deeds [29] do ye not; for they say, and do not.  2748And they bind heavy burdens, and lay them on the shoulders of the people; while they with one of their fingers will not come [30, 31] near2749 them.  2750But all their deeds they do to make a shew before men.  2751And all the multitude were hearing that with pleasure.

[32] 2752And in the course of his teaching he said unto them, Guard yourselves from the [33] scribes, who desire to walk in robes, 2753and love salutation in the marketplaces, and sitting in the highest places of the synagogues, and at feasts in the highest parts of [34] the rooms:  2754and they broaden their amulets, and lengthen the cords of their cloaks, [35] 2755and love that they should be called by men, My master, 2756and devour widows’ houses, because2757 of their prolonging their prayers; these then shall receive greater judgement.  [36] 2758But ye, be ye not called masters:2759  for your master is one; all ye are brethren.  [37] 2760Call not then to yourselves any one2761 father on earth:  for your Father is one, who is [38] in heaven.  2762And be not called directors:  for your director is one, even the Messiah.  [39, 40] 2763He that is great among you shall be unto you a minister.  2764Whosoever shall exalt himself shall be abased; and whosoever shall abase himself shall be exalted.

[41] 2765Woe unto you, Pharisees! because ye love the highest places in the synagogues, and salutation in the marketplaces.

[42] 2766Woe unto you, scribes and Pharisees, hypocrites! because ye devour widows’ houses, because2767 of your prolonging your prayers:  for this reason then ye shall receive greater judgement.

[43] 2768Woe unto you, scribes and Pharisees, hypocrites! because ye have shut the kingdom of God before men.

[44] [Arabic, p. 153] 2769Woe unto you that know the law! for ye concealed the keys of knowledge:  2770ye enter not, and those that are entering ye suffer not to enter.

[45] 2771Woe unto you, scribes and Pharisees, hypocrites! because2772 ye compass land and sea to draw2773 one proselyte; and when he is become so, ye make him a son of hell twice as much2774 as yourselves.

[46] 2775Woe unto you, ye blind guides! because ye say, Whosoever sweareth by the temple, it is nothing; but whosoever sweareth by the gold that is in the temple, [47] shall be condemned.2776 2777Ye blind foolish ones:  which is greater, the gold, or the [48] temple which sanctifieth the gold?  2778And, Whosoever sweareth by the altar, it is nothing; but whosoever sweareth by the offering that is upon it, shall be condemned.2779  [49] 2780Ye blind foolish ones:  which is greater, the offering, or the altar which sanctifieth [50] the offering?  2781Whosoever then sweareth by the altar, hath sworn by it, and by all [51] that is upon it.  2782And whosoever sweareth by the temple, hath sworn by it, and by [52] him that is dwelling in it.  2783And whosoever sweareth by heaven, hath sworn by the throne of God, and by him that sitteth upon it.

[53] 2784Woe unto you, scribes and Pharisees, hypocrites! because ye tithe mint and rue and dill and cummin and all herbs, and ye leave the important matters of the law, judgement, and mercy, and faith, and the love of God:  this ought ye to do, and [54] not to leave that undone2785Ye blind guides, which strain out a gnat, and swallow2786 camels.

[55] 2787Woe unto you, scribes and Pharisees, hypocrites! because ye cleanse the outside of the cup and of the platter, while the inside of them is full of injustice and wrong.  [56] 2788Ye blind Pharisees, cleanse first the inside of the cup and of the platter, then shall the outside of them be cleansed.

[57] [Arabic, p. 154] 2789Woe unto you, scribes and Pharisees, hypocrites! because ye resemble whited sepulchres, which appear2790 from the outside beautiful, but within [58] full of the bones of the dead, and all uncleanness.  2791So ye also from without appear unto men like the righteous, but within ye are full of wrong and hypocrisy.

[59] 2792One of the scribes answered and said unto him, Teacher, in this saying of thine [60] thou art casting a slur on us.  2793He said, And to you also, ye scribes, woe! for ye lade men with heavy burdens, and ye with one of your fingers come not near2794 those burdens.

[61] 2795Woe unto you, scribes and Pharisees, hypocrites! for ye build the tombs of the prophets, which your fathers killed, and adorn the burying-places of the righteous, [62] and say, 2796If we had been in the days of our fathers, we should not have been partakers [63] with them in the blood of the prophets.  2797Wherefore, behold, ye witness against [64] yourselves, that ye are the children of those that slew the prophets.  2798And ye also, [65] ye fill up the measure2799 of your fathers.  2800Ye serpents, ye children of vipers, where shall ye flee from the judgement of Gehenna?

Footnotes

  1. 2717

    Matt. xxi. 14.

  2. 2718

    Matt. xxi. 15.

  3. 2719

    Matt. xxi. 16.

  4. 2720

    John xii. 19.

  5. 2721

    John xii. 20.

  6. 2722

    John xii. 21.

  7. 2723

    John xii. 22.

  8. 2724

    John xii. 23.

  9. 2725

    John xii. 24.

  10. 2726

    John xii. 25.

  11. 2727

    Or, soul; or, self.

  12. 2728

    Or, soul; or, self.

  13. 2729

    John xii. 26.

  14. 2730

    John xii. 27.

  15. 2731

    John xii. 28.

  16. 2732

    John xii. 29.

  17. 2733

    John xii. 30.

  18. 2734

    John xii. 31.

  19. 2735

    John xii. 32.

  20. 2736

    John xii. 33.

  21. 2737

    John xii. 34.

  22. 2738

    John xii. 35.

  23. 2739

    John xii. 36.

  24. 2740

    Luke xvii. 20.

  25. 2741

    Luke xvii. 21.

  26. 2742

    Luke xxi. 37.

  27. 2743

    Luke xxi. 38.

  28. 2744

    i.e., used to come.

  29. 2745

    Matt. xxiii. 1.

  30. 2746

    Matt. xxiii. 2.

  31. 2747

    Matt. xxiii. 3.

  32. 2748

    Matt. xxiii. 4.

  33. 2749

    Or, touch.

  34. 2750

    Matt. xxiii. 5a.

  35. 2751

    Mark xii. 37b.

  36. 2752

    Mark xii. 38.

  37. 2753

    Mark xii. 39.

  38. 2754

    Matt. xxiii. 5b.

  39. 2755

    Matt. xxiii. 7b.

  40. 2756

    Mark xii. 40.

  41. 2757

    The Syriac word means on the pretext of as well as because of (cf. § 50, 11, note).

  42. 2758

    Matt. xxiii. 8.

  43. 2759

    This word is not spelled in the ordinary way.  Doubtless we should supply two diacritical points and read, with the Syriac versions, My master.

  44. 2760

    Matt. xxiii. 9.

  45. 2761

    cf. Peshitta.

  46. 2762

    Matt. xxiii. 10.

  47. 2763

    Matt. xxiii. 11.

  48. 2764

    Matt. xxiii. 12.

  49. 2765

    Luke xi. 43.

  50. 2766

    Matt. xxiii. 14.

  51. 2767

    Syriac, same as in § 40, 35; Arabic different.

  52. 2768

    Matt. xxiii. 13a.

  53. 2769

    Luke xi. 52a.

  54. 2770

    Matt. xxiii. 13b.

  55. 2771

    Matt. xxiii. 15.

  56. 2772

    Adopting the reading of Borg. ms. (cf. next verse).

  57. 2773

    Perhaps this reading is due to the easy confusion of d and r in Syriac; but it might also conceivably be a corruption of the Arabic word in the next clause.  It occurs also in the text of Ibn-at-Tayyib’s Commentary.

  58. 2774

    Doubtless the Arabic word should be read as a monosyllable, as in Ibn-at-Tayyib’s Commentary.

  59. 2775

    Matt. xxiii. 16.

  60. 2776

    See § 10, 13.

  61. 2777

    Matt. xxiii. 17.

  62. 2778

    Matt. xxiii. 18.

  63. 2779

    See § 10, 13.

  64. 2780

    Matt. xxiii. 19.

  65. 2781

    Matt. xxiii. 20.

  66. 2782

    Matt. xxiii. 21.

  67. 2783

    Matt. xxiii. 22.

  68. 2784

    Matt. xxiii. 23.

  69. 2785

    Matt. xxiii. 24.

  70. 2786

    The Arabic word as printed gives no suitable sense.  Either the last radical has been omitted, or the last two radicals have exchanged places.

  71. 2787

    Matt. xxiii. 25.

  72. 2788

    Matt. xxiii. 26.

  73. 2789

    Matt. xxiii. 27.

  74. 2790

    Lit. are seen.

  75. 2791

    Matt. xxiii. 28.

  76. 2792

    Luke xi. 45.

  77. 2793

    Luke xi. 46.

  78. 2794

    Or, touch.

  79. 2795

    Matt. xxiii. 29a; Luke xi. 47b; Matt. xxiii. 29b.

  80. 2796

    Matt. xxiii. 30.

  81. 2797

    Matt. xxiii. 31.

  82. 2798

    Matt. xxiii. 32.

  83. 2799

    Lit. boundary or limit.

  84. 2800

    Matt. xxiii. 33.