Skip to main content

section

Section XXXVIII.

iv.iii.xxxviii1,368 words

Section XXXVIII.

[1, 2] 2596And Jesus came to Bethany, and found him already four days in the grave.  2597And Bethany was beside Jerusalem, and its distance from it was a sum of fifteen furlongs;2598 [3] 2599and many of the Jews came unto Mary and Martha, to comfort their heart [4] because of their brother.  2600And Martha, when she heard that Jesus had come, went [5] out to meet him:  but Mary was sitting in the house.  2601Martha then said unto Jesus, [6] My Lord, if thou hadst been here, my brother had not died.  2602But I know now that, [7] whatever thou shalt ask of God, he will give thee.  2603Jesus said unto her, Thy brother shall [8] rise.  2604Martha said unto him, I know that he shall rise in the resurrection at the last day.  [9] 2605Jesus said unto her, I am the resurrection, and the life:  whosoever believeth in [10] [Arabic, p. 144] me, even though he die, he shall live:  2606and every living one that believeth [11] in me shall never die.  Believest thou this?  2607She said unto him, Yea, my Lord:  I believe that thou art the Messiah, the Son of God, that cometh into the [12] world.  2608And when she had said that, she went and called Mary her sister secretly, [13] and said unto her, Our Master hath come, and summoneth thee.  2609And Mary, when [14] she heard, rose in haste, and came unto him.  2610(And Jesus then had not come into [15] the village, but was in the place where Martha met him.)  2611And the Jews also that were with her in the house, to comfort her, when they saw that Mary rose up and went out in haste, went after her, because they supposed that she was going to the [16] tomb to weep.  2612And Mary, when she came to where Jesus was, and saw him, fell at his feet, and said unto him, If thou hadst been here, my Lord, my brother had [17] not died.  2613And Jesus came; and when he saw her weeping, and the Jews that were [18] with her weeping, he was troubled2614 in himself, and sighed; and he said, 2615In what [19] place have ye laid him?  And they said unto him, Our Lord, come and see.  2616And [20] the tears of Jesus came.2617  2618The Jews therefore said, See the greatness of his love for [21] him!  2619But some of them said, Could not this man, who opened the eyes of that [22] blind man, have caused that this man also should not die?  2620And Jesus came to the place of burial, being troubled within himself.  And the place of burial was a cave, [23] and a stone was placed at its door.  2621Jesus therefore said, Take these stones away.  Martha, the sister of him that was dead, said unto him, My Lord, he hath come to [24] stink for some time:  he hath been2622 four days dead2623Jesus said unto her, Did not I say [25] [Arabic, p. 145] unto thee, If thou believest, thou shalt see the glory of God?  2624And they removed those stones.  And Jesus lifted his eyes on high, and said, My Father, [26] I thank thee since thou didst hear me.  2625And I know that thou at all times hearest me:  but I say this unto thee because of this multitude that is standing, that they [27] may believe that thou didst send me.  2626And when he had said that, he cried with a [28] loud voice, Lazarus, come forth.  2627And that dead man came out, having his hands and feet bound with bandages, and his face wrapped in a scarf.  Jesus said unto them, Loose him, and let him go.

[29] 2628And many of the Jews which came unto Mary, when they saw the deed of Jesus, [30] believed in him.  2629But some of them went to the Pharisees, and informed them of all that Jesus did.

[31] 2630And the chief priests and the Pharisees gathered, and said, What shall we do? [32] for lo, this man doeth many signs.  2631And if we leave him thus, all men will believe [33] in him:  and the Romans will come and take our country and people.  2632And one of them, who was called Caiaphas, the chief priest he was in that year, said unto them, [34] 2633Ye know not anything, nor consider that it is more advantageous for us that one [35] man should die instead of the people, and not that the whole people perish.  2634And this he said not of himself:  but because he was the chief priest of2635 that year, he [36] prophesied that Jesus was to die instead of the people; 2636and not instead of the people alone, but that he might gather the scattered children of God together.  [37] 2637And from that day they considered how to kill him.

[38] [Arabic, p. 146] 2638And Jesus did not walk openly amongst the Jews, but departed thence to a place near the wilderness, to a town2639 called Ephraim; and he was there, going [39] about with his disciples.  2640And the passover of the Jews was near:  and many went [40] up from the villages unto Jerusalem before the feast, to purify themselves.  2641And they sought for Jesus, and said one to another in the temple, What think ye of his [41] holding back from the feast?  2642And the chief priests and the Pharisees had given commandment, that, if any man knew in what place he was, he should reveal it to them, that they might take him.

[42] 2643And when the days of his going up were accomplished, he prepared himself that [43] he might go2644 to Jerusalem.  2645And he sent messengers before him, and departed,2646 and [44] entered into a village2647 of Samaria, that they might make ready for him.  2648And they [45] received him not, because he2649 was prepared for going to Jerusalem.  2650And when James and John his disciples saw it, they said unto him, Our Lord, wilt thou that we speak, and fire come down from heaven, to extirpate them, as did Elijah also?  [46] 2651And Jesus turned, and rebuked them, and said, Ye know not of what spirit ye are.  [47] 2652Verily the Son of man did not come to destroy lives, but to give life.  And they went to another village.

Footnotes

  1. 2596

    John xi. 17.

  2. 2597

    John xi. 18.

  3. 2598

    Arabic mil, a somewhat indefinite distance.

  4. 2599

    John xi. 19.

  5. 2600

    John xi. 20.

  6. 2601

    John xi. 21.

  7. 2602

    John xi. 22.

  8. 2603

    John xi. 23.

  9. 2604

    John xi. 24.

  10. 2605

    John xi. 25.

  11. 2606

    John xi. 26.

  12. 2607

    John xi. 27.

  13. 2608

    John xi. 28.

  14. 2609

    John xi. 29.

  15. 2610

    John xi. 30.

  16. 2611

    John xi. 31.

  17. 2612

    John xi. 32.

  18. 2613

    John xi. 33.

  19. 2614

    This is the Syriac word (cf. the versions, and below, § 44, 44; see also Ibn-at-Tayyib’s Commentary, ad loc).

  20. 2615

    John xi. 34.

  21. 2616

    John xi. 35.

  22. 2617

    So in Syriac versions.

  23. 2618

    John xi. 36.

  24. 2619

    John xi. 37.

  25. 2620

    John xi. 38.

  26. 2621

    John xi. 39.

  27. 2622

    Borg. ms. omits some time:  he hath been.

  28. 2623

    John xi. 40.

  29. 2624

    John xi. 41.

  30. 2625

    John xi. 42.

  31. 2626

    John xi. 43.

  32. 2627

    John xi. 44.

  33. 2628

    John xi. 45.

  34. 2629

    John xi. 46.

  35. 2630

    John xi. 47.

  36. 2631

    John xi. 48.

  37. 2632

    John xi. 49.

  38. 2633

    John xi. 50.

  39. 2634

    John xi. 51.

  40. 2635

    So both mss.; but the Vat. ms. had originally a reading equivalent to the text above with of omitted.

  41. 2636

    John xi. 52.

  42. 2637

    John xi. 53.

  43. 2638

    John xi. 54.

  44. 2639

    The Arabic word as printed (following Vat. ms.) means a place for monks to live in, but we should certainly restore a diacritical point over the last letter, and thus obtain another Syriac loan-word (that used here in the Peshitta), meaning town.  See also Ibn-at-Tayyib’s Commentary, ad loc.

  45. 2640

    John xi. 55.

  46. 2641

    John xi. 56.

  47. 2642

    John xi. 57.

  48. 2643

    Luke ix. 51.

  49. 2644

    The present Arabic reading in going could pretty easily arise from that assumed in the translation above.

  50. 2645

    Luke ix. 52.

  51. 2646

    This and the following verb are singular in the printed Arabic (against the versions), although Ciasca renders them plural.  A copyist using a carelessly written Arabic exemplar might conceivably overlook the plural terminations.  Besides, they are often omitted in Syriac mss.

  52. 2647

    cf. note, § 1, 40.

  53. 2648

    Luke ix. 53.

  54. 2649

    Lit. his body.

  55. 2650

    Luke ix. 54.

  56. 2651

    Luke ix. 55.

  57. 2652

    Luke ix. 56.