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Section XXXVII.

iv.iii.xxxvii1,676 words

Section XXXVII.

[1] 2515And Jesus said, To judge the world am I come, so that they that see not may [2] see, and they that see may become blind.  2516And some of the Pharisees which were [3] with him heard that, and they said unto him, Can it be that we are blind?  2517Jesus said unto them, If ye were blind, ye should not have sin:  but now ye say, We see:  and because of this your sin remaineth.2518

[4] [Arabic, p. 140] 2519Verily, verily, I say unto you, Whosoever entereth not into the fold of the sheep by the door, but goeth up from another place, that man is a thief and a [5, 6] stealer.  2520But he that entereth by the door is the shepherd of the sheep.  2521And therefore2522 the keeper of the door openeth for him the door; and the sheep hear his voice:  and [7] he calleth his sheep2523 by their names, and they go forth unto him.  2524And when he putteth forth his sheep, he goeth before them, and his sheep2525 follow him:  because [8] they know his voice.  2526And after a stranger will the sheep not go, but they flee from [9] him:  because they hear not the voice of a stranger.  2527This parable spake Jesus unto them:  but they knew not what he was saying unto them.

[10] 2528Jesus said unto them again, Verily, verily, I say unto you, I am the door of the [11] sheep.  2529And all that came are thieves and stealers:  but the sheep heard them not.  [12] 2530I am the door:  and if a man enter by me, he shall live, and shall go in and go out, [13] and shall find pasture.  2531And the stealer cometh not, save that he may steal, and kill, and destroy:  but I came that they might have life, and that they might have [14] the thing that is better.2532  2533I am the good shepherd; and the good shepherd giveth [15] himself2534 for his sheep.  2535But the hireling, who is not a shepherd, and whose the sheep2536 are not, when he seeth the wolf as it cometh, leaveth the sheep, and fleeth, [16] and the wolf cometh, and snatcheth away the sheep, and scattereth2537 them:  2538and the [17] hireling fleeth because he is an hireling, and hath no care for the sheep.  2539I am the [18] good shepherd; 2540and I know what is mine, and what is mine knoweth me, as my Father knoweth me, and I know my Father; and I give myself2541 for the sheep.  [19] 2542And I have other sheep also, that are not of this flock:  them also I must invite, and they shall hear my voice; and all the sheep shall be one, and the shepherd one.  [20] [Arabic, p. 141] 2543And therefore doth my Father love me, because I give my life, that I may [21] take it again.  2544No man taketh it from me, but I leave it of my own choice.  And I have the right to leave it, and have the right also to take it.  And this commandment did I receive of my Father.

[22] 2545And there occurred a disagreement among the Jews because of these sayings.  [23] 2546And many of them said, He hath a devil, and is afflicted with madness;2547 why listen [24] ye to him?  2548And others said, These sayings are not those of men possessed with demons.  Can a demon haply open the eyes of a blind man?

[25, 26] 2549And the feast of the dedication came on at Jerusalem:  and it was winter.  2550And [27] Jesus was walking in the temple in the porch of Solomon.  2551The Jews therefore surrounded him, and said unto him, Until when dost thou make our hearts anxious?  [28] 2552If thou art the Messiah, tell us plainly.  He answered and said unto them, I told you, and ye believe not:  and the deeds that I do in my Father’s name bear witness [29, 30] to me.  2553But ye believe not, because ye are not of my sheep,2554 as I said unto you.  [31] 2555And my sheep2556 hear my voice, and I know them, and they come after me:  2557and I give them eternal life; and they shall not perish for ever, nor shall any man snatch [32] them out of my hands.2558  2559For the Father, who hath given them unto me, is greater [33] than all; and no man is able to take them from the hand of my2560 Father.  2561I and [34, 35] my Father are one.  2562And the Jews took stones to stone him.  2563Jesus said unto them, Many good deeds from my Father have I shewed you; because of which2564 of them, [36] then, do ye stone me?  2565The Jews said unto him, Not for the good deeds do we stone thee, but because thou blasphemest; and, whilst thou art a man, makest thyself [37] God.  2566Jesus said unto them, Is it not thus written in your law, I said, Ye are gods?  [38] [Arabic, p. 142] 2567And if he called those gods—for2568 to them came the word of God (and it is [39] not possible in2569 the scripture that anything should be undone)—2570he then, whom the Father hath sanctified and sent into the world, do ye say that he blasphemeth; [40] because I said unto you, I am the Son of God?  2571If then I do not the deeds of my [41] Father, ye believe me not.2572  2573But if I do, even if ye believe not me, believe the deeds:  that ye may know and believe that my Father is in me, and I in my Father.  [42] 2574And they sought again to take him:  and he went forth out of their hands.

[43] 2575And he went beyond Jordan to the place where John was baptizing formerly; [44] and abode there.  2576And many people came unto him; and they said, John did not [45] work even one sign:  but all that John said of this man is truth.  2577And many believed in him.

[46] 2578And there was a sick man, named Lazarus, of the village of Bethany, the brother [47] of Mary and Martha.  2579And Mary was she that anointed with sweet ointment the feet of Jesus, and wiped them with her hair; and Lazarus, who was sick, was the [48] brother of this woman.2580  2581And his sisters sent unto Jesus, and said unto him, Our [49] Lord, behold, he whom thou lovest is sick.  2582But Jesus said, This sickness is not unto death, but for the glorifying of God, that the Son of God may be glorified [50, 51] because of it.  2583And Jesus loved Martha, and Mary, and Lazarus.  2584And when he [52] heard that he was sick, he abode in the place where he was two days.  2585And after that, [53] he said unto his disciples, Come, let us go into Judæa.  2586His disciples said unto him, Our [Arabic, p. 143] Master, now the Jews desire to stone thee; and goest thou again thither?  [54, 55] 2587Jesus said unto them, Is not the day of twelve hours?  If then a man walk in the day, he stumbleth not, because he seeth the light of the world.  2588But if [56] a man walk in the night, he stumbleth, because there is no lamp in him.  2589This said Jesus:  and after that, he said unto them, Lazarus our friend hath fallen asleep; but [57] I am going to awaken him.  2590His disciples said unto him, Our Lord, if he hath [58] fallen asleep, he will recover.  2591But Jesus said that concerning his death:  while they [59] supposed that he spake of lying down to sleep.  2592Then Jesus said unto them plainly, [60] Lazarus is dead.  2593And I am glad that I was not there for your sakes, that ye may [61] believe; but let us go thither.  2594Thomas, who is called Thama,2595 said to the disciples, his companions, Let us also go, and die with him.

Footnotes

  1. 2515

    John ix. 39.

  2. 2516

    John ix. 40.

  3. 2517

    John ix. 41.

  4. 2518

    Or, is permanent.

  5. 2519

    John x. 1.

  6. 2520

    John x. 2.

  7. 2521

    John x. 3.

  8. 2522

    Or, to him.

  9. 2523

    A different word (lit. rams) from that used in the other verses; so in Peshitta (cf. Sin., which, however, differs somewhat); cf. also § 54, 40 f., note.

  10. 2524

    John x. 4.

  11. 2525

    A different word (lit. rams) from that used in the other verses; so in Peshitta (cf. Sin., which, however, differs somewhat); cf. also § 54, 40 f., note.

  12. 2526

    John x. 5.

  13. 2527

    John x. 6.

  14. 2528

    John x. 7.

  15. 2529

    John x. 8.

  16. 2530

    John x. 9.

  17. 2531

    John x. 10.

  18. 2532

    Or, best thing.  Vat. ms. omits from but I came.

  19. 2533

    John x. 11.

  20. 2534

    Or, his life.

  21. 2535

    John x. 12.

  22. 2536

    cf. note to § 37, 6.

  23. 2537

    Or, to snatch…and scatter.

  24. 2538

    John x. 13.

  25. 2539

    John x. 14.

  26. 2540

    John x. 15.

  27. 2541

    Or, my life.

  28. 2542

    John x. 16.

  29. 2543

    John x. 17.

  30. 2544

    John x. 18.

  31. 2545

    John x. 19.

  32. 2546

    John x. 20.

  33. 2547

    Lit. epilepsy.

  34. 2548

    John x. 21.

  35. 2549

    John x. 22.

  36. 2550

    John x. 23.

  37. 2551

    John x. 24.

  38. 2552

    John x. 25.

  39. 2553

    John x. 26.

  40. 2554

    cf. § 37, 6.

  41. 2555

    John x. 27.

  42. 2556

    cf. § 37, 6.

  43. 2557

    John x. 28.

  44. 2558

    Or, hand; but probably dual (cf. Syr.).

  45. 2559

    John x. 29.

  46. 2560

    So Peshitta; but Sin. the.  Borg. ms. omits the hand of.

  47. 2561

    John x. 30.

  48. 2562

    John x. 31.

  49. 2563

    John x. 32.

  50. 2564

    Lit. which deed.

  51. 2565

    John x. 33.

  52. 2566

    John x. 34.

  53. 2567

    John x. 35.

  54. 2568

    cf. Peshitta.

  55. 2569

    This in could more easily arise as a clerical error (repetition) in the Syriac text.

  56. 2570

    John x. 36.

  57. 2571

    John x. 37.

  58. 2572

    So Ciasca’s text, following Vat. ms.  But this is probably a clerical error for the reading of Borg. ms., which omits ye.

  59. 2573

    John x. 38.

  60. 2574

    John x. 39.

  61. 2575

    John x. 40.

  62. 2576

    John x. 41.

  63. 2577

    John x. 42.

  64. 2578

    John xi. 1.

  65. 2579

    John xi. 2.

  66. 2580

    cf. Peshitta.

  67. 2581

    John xi. 3.

  68. 2582

    John xi. 4.

  69. 2583

    John xi. 5.

  70. 2584

    John xi. 6.

  71. 2585

    John xi. 7.

  72. 2586

    John xi. 8.

  73. 2587

    John xi. 9.

  74. 2588

    John xi. 10.

  75. 2589

    John xi. 11.

  76. 2590

    John xi. 12.

  77. 2591

    John xi. 13.

  78. 2592

    John xi. 14.

  79. 2593

    John xi. 15.

  80. 2594

    John xi. 16.

  81. 2595

    The Syriac word for Twin.