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Section XXXVI.

iv.iii.xxxvi1,385 words

Section XXXVI.

[1] 2456Verily, verily, I say unto you, Whosoever keepeth my word shall not see death [2] for ever.  2457The Jews said unto him, Now we know that thou hast demons.  Abraham is dead, and the prophets; and thou sayest, Whosoever keepeth my word shall not [3] taste death for ever.  2458Art thou haply greater than our father Abraham, who is [4] dead, and than the prophets, which are dead? whom makest thou thyself?  2459Jesus said unto them, If I glorify myself, my glory is nothing:  my Father is he that [5] glorifieth me; of whom ye say, that he is our2460 God; 2461and yet ye have not known him:  but I know him; and if I should say that I know him not, I should become [6] [Arabic, p. 137] a liar like you:  but I know him, and keep his word.  2462Abraham your father [7] longed to see my day; and he saw, and rejoiced.  2463The Jews said unto him, [8] Thou art now not fifty years old, and hast thou seen Abraham?  2464Jesus said unto [9] them, Verily, verily, I say unto you, Before Abraham was, I am.  2465And they take2466 stones to stone him:  2467but Jesus concealed himself, and went out of the temple.  And he passed through them, and went his way.

[10] 2468And as he passed, he saw a man blind from his mother’s womb.  2469And his [11] disciples asked him, and said, Our Master, who sinned, this man, or his parents, so [12] that he was born blind?2470  2471Jesus said unto them, Neither did he sin, nor his parents:  [13] but that the works of God may be seen in him.2472  2473It is incumbent on me to do the deeds of him that sent me, while it is day:  a night will come, and no man will be [14] able to busy himself.  2474As long as I am in the world, I am the light of the world.  [15] 2475And when he said that, he spat upon the ground, and made clay of his spittle, and [16] smeared it on the eyes of the blind man, and said unto him, 2476Go and wash thyself in [17] the pool2477 of Siloam.2478  2479And he went and washed, and came seeing.  And his neighbours, which saw him of old begging, said, Is not this he that was sitting begging?  [18] 2480And some said, It is he; and others said, Nay, but he resembles him much.  He [19, 20] said, I am he.  2481They said unto him, How then were thine eyes opened?  2482He answered and said unto them, A man named Jesus made clay, and smeared it on my eyes, and said unto me, Go and wash in the water of Siloam:  and I went and [21] washed, and received sight.2483  2484They said unto him, Where is he?  He said, I know not.  [22, 23] [Arabic, p. 138] 2485And they brought him that was previously blind to the Pharisees.  2486And the day in which Jesus made clay and opened with it his eyes was a sabbath [24] day.  2487And again the Pharisees asked him, How didst thou receive sight?  And he said [25] unto them, He put clay on mine eyes, and I washed, and received sight.  2488The people2489 of the Pharisees said, This man is not from God, for he keepeth not the sabbath.  And others said, How can a man that is a sinner do these signs?  And there came [26] to be a division amongst them.  2490And again they said to that blind man, Thou, then, what sayest thou of him that opened for thee thine eyes?  He said unto them, [27] I say that he is a prophet.  2491And the Jews did not believe concerning him, that he was blind, and received sight, until they summoned the parents of him who received [28] sight, and asked them, 2492Is this2493 your son, of whom ye said that he was born blind? [29] how then, behold, doth he now see?  2494His parents answered and said, We know [30] that this is our son, and that he was born blind:  2495but how he has come to see now, or who it is that opened his eyes, we know not:  and he also has reached his prime; [31] ask him, and he will speak for himself.  2496This said his parents, because they were fearing the Jews:  and the Jews decided, that if any man should confess of him that [32] he was the Messiah, they would put him out of the synagogue.  2497For this reason [33] said his parents, He hath reached his prime; ask him.  2498And they called the man a second time, him that was blind, and said unto him, Praise God:  we know that this [34] man is a sinner.  2499He answered and said unto them, Whether he be a sinner, I know [35] not:  I know one thing, that I was blind, and I now see.  2500They said unto him again, [36] [Arabic, p. 139] What did he unto thee? how opened he for thee thine eyes?  2501He said unto them, I said unto you, and ye did not hear:  what2502 wish ye further to hear? [37] ye also, do ye wish to become disciples to him?  2503And they reviled him, and said unto him, Thou art the disciple2504 of that man; but as for us, we are the disciples of [38] Moses.  2505And we know that God spake unto Moses:  but this man, we know not [39] whence he is.  2506The man answered and said unto them, From this is the wonder, [40] because ye know not whence he is, and mine eyes hath he opened.  2507And we know that God heareth not the voice of sinners:  but whosoever feareth him, and doeth [41] his will, him he heareth.  2508From eternity hath it not been heard of, that a man [42] opened the eyes of a blind man, who had been born in blindness.  2509If then this man [43] were not from God, he could not do that.  2510They answered and said unto him, Thou wast all of thee born in sins, and dost thou teach us?  And they put him forth without.

[44] 2511And Jesus heard of his being put forth without, and found him, and said unto [45] him, Dost thou believe in the Son of God?  2512He that was made whole answered [46] and said, Who is he, my Lord, that I may believe in him?  2513Jesus said unto him, [47] Thou hast seen him, and he that speaketh to thee is he.  2514And he said, I believe, my Lord.  And he fell down worshipping him.

Footnotes

  1. 2456

    John viii. 51.

  2. 2457

    John viii. 52.

  3. 2458

    John viii. 53.

  4. 2459

    John viii. 54.

  5. 2460

    cf. Peshitta.  The Sinaitic omits our.

  6. 2461

    John viii. 55.

  7. 2462

    John viii. 56.

  8. 2463

    John viii. 57.

  9. 2464

    John viii. 58.

  10. 2465

    John viii. 59.

  11. 2466

    The Vat. ms. has took him, probably omitting stones, though Ciasca does not say so.  Take is probably a copyist’s error (change in diacritical paints) for took.

  12. 2467

    John viii. 60 [reckoned to verse 59 in the Greek.].

  13. 2468

    John ix. 1.

  14. 2469

    John ix. 2.

  15. 2470

    A different word in Arabic from that used in verses 1 and 6.

  16. 2471

    John ix. 3.

  17. 2472

    The Vat. ms. has that we may see the works of God in him.  By the addition of a diacritical point this would give the same sense as in the text above, and more grammatically.

  18. 2473

    John ix. 4.

  19. 2474

    John ix. 5.

  20. 2475

    John ix. 6.

  21. 2476

    John ix. 7.

  22. 2477

    The Arabic word properly means baptism.  The Syriac has both meanings.

  23. 2478

    Lit. Shiloha, as in Syriac.

  24. 2479

    John ix. 8.

  25. 2480

    John ix. 9.

  26. 2481

    John ix. 10.

  27. 2482

    John ix. 11.

  28. 2483

    Lit. saw.

  29. 2484

    John ix. 12.

  30. 2485

    John ix. 13.

  31. 2486

    John ix. 14.

  32. 2487

    John ix. 15.

  33. 2488

    John ix. 16.

  34. 2489

    An easy clerical error for Some.

  35. 2490

    John ix. 17.

  36. 2491

    John ix. 18.

  37. 2492

    John ix. 19.

  38. 2493

    Lit. them, whether this be.

  39. 2494

    John ix. 20.

  40. 2495

    John ix. 21.

  41. 2496

    John ix. 22.

  42. 2497

    John ix. 23.

  43. 2498

    John ix. 24.

  44. 2499

    John ix. 25.

  45. 2500

    John ix. 26.

  46. 2501

    John ix. 27.

  47. 2502

    Or, why (cf. note, § 7, 38).

  48. 2503

    John ix. 28.

  49. 2504

    Disciples is probably simply a misprint in Ciasca’s text.

  50. 2505

    John ix. 29.

  51. 2506

    John ix. 30.

  52. 2507

    John ix. 31.

  53. 2508

    John ix. 32.

  54. 2509

    John ix. 33.

  55. 2510

    John ix. 34.

  56. 2511

    John ix. 35.

  57. 2512

    John ix. 36.

  58. 2513

    John ix. 37.

  59. 2514

    John ix. 38.