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Section XV.

iv.iii.xv1,525 words

Section XV.

[1] 1072Jesus answered and said unto him, Simon, I have something to say unto thee.  And [2] he said unto him, Say on, my Master.  1073Jesus said unto him, There were two debtors [Arabic, p. 58] to one creditor; and one of them owed five hundred pence, and the other [3] owed fifty pence.  1074And because they had not wherewith to pay, he forgave [4] them both.  Which of them ought to love him more?  1075Simon answered and said, I suppose, he to whom he forgave most.  Jesus said unto him, Thou hast judged rightly.  [5] 1076And he turned to that woman, and said to Simon, Dost thou see this woman?  I entered into thy dwelling, and thou gavest me not water to wash my feet:  but this [6] woman hath bathed1077 my feet with her tears, and dried them with her hair.  1078And thou kissedst me not:  but this woman, since she1079 entered, hath not ceased to kiss my [7] feet.  1080And thou anointedst not my head with oil:1081  but this woman hath anointed [8] my feet with sweet ointment.1082  1083And for this, I say unto thee, Her many sins are forgiven her, because she loved much; for he to whom little is forgiven loveth little.  [9, 10] 1084And he said unto that woman, Thy sins are forgiven thee.  1085And those that were invited [11] began to say within themselves, Who is this that forgiveth sins also?  1086And Jesus said to that woman, Thy faith hath saved thee; go in peace.

[12] 1087And many believed in him when they saw the signs which he was doing.  [13, 14] 1088But Jesus did not trust1089 himself to them, 1090for he knew every man, and he needed not any man to testify to him concerning every man; for he knew what was in man.

[15] 1091And after that, Jesus set apart from his disciples other seventy, and sent them two and two before his face to every region and city whither he was purposing to [16] go.  1092And he said unto them, The harvest is abundant, and the labourers are few:  [17] entreat now the Lord of the harvest, that he send forth labourers into his harvest.  1093Go [18] [Arabic, p. 59] ye:  and lo, I am sending you as lambs among wolves.  1094Take not with you [19] purses, nor a wallet, nor shoes; neither salute any man in the way.  1095And [20] whatsoever house ye enter, first salute that house:  1096and if there be there a son of peace, [21] let your peace rest upon him; but if there be not, your peace shall return to you.  1097And be ye in that house eating and drinking what they have:1098  for the labourer is worthy of [22] his hire.  1099And remove not from house to house.  And into whatsoever city ye enter, [23] and they receive you, eat what is presented to you:  1100and heal the sick that are [24] therein, and say unto them, The kingdom of God is come near unto you.  1101But whatsoever city ye enter, and they receive you not, go out into the market, and say, [25] 1102Even the dust that clave to our feet from your city, we shake off against you; but [26] know1103 this,1104 that the kingdom of God is come near unto you.  1105I say unto you, that for Sodom there shall be quiet in the day of judgement, but there shall not be for [27] that city.  1106Then began Jesus to rebuke the cities in which there had been many [28] mighty works,1107 and they repented not.  1108And he said, Woe unto thee, Chorazin! woe unto thee, Bethsaida! if there had been in Tyre and Sidon the signs which were in [29] thee, it may be that they would have repented in sackcloth and ashes.  1109Howbeit I say unto you, that for Tyre and Sidon there shall be rest in the day of judgement, [30] more than for you.  1110And thou, Capernaum, which art exalted unto heaven, shalt sink down unto Hades; for if there had been in Sodom the wonders1111 which were [31] in thee, it would have remained until this day.  1112And now I say unto thee, that for the land of Sodom there shall be quiet in the day of judgement, more than for thee.

[32] [Arabic, p. 60] 1113And he said again unto his apostles, Whosoever heareth you heareth me; and whosoever heareth me heareth him that sent me:  and whosoever wrongeth1114 you wrongeth me; and whosoever wrongeth me wrongeth him that sent me.

[33] 1115And those seventy returned with great joy, and said unto him, Our Lord, even [34] the devils also are subject unto us in thy name.  1116He said unto them, I beheld [35] Satan1117 fallen like lightning from heaven.  1118Behold, I am giving you authority to tread upon serpents and scorpions, and the whole race1119 of the enemy; and nothing shall [36] hurt you.  1120Only ye must not rejoice that the devils are subject unto you; but be glad that your names are written in heaven.

[37] 1121And in that hour Jesus rejoiced in the Holy Spirit, and said, I acknowledge thee, my Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto children:  yea, my Father; so [38] was thy will.  1122And he turned to his disciples,1123 and said unto them, Everything hath been delivered to me of my Father:  and no man knoweth who the Son is, save the Father; and who the Father is, save the Son, and to whomsoever the Son willeth [39] to reveal him1124Come unto me, all of you, ye that are wearied and bearers of burdens, [40] and I will give you rest.  1125Bear my yoke upon you, and learn of me; for1126 I [41] am gentle and lowly in my heart:  and ye shall find rest unto your souls.  1127For my yoke is pleasant, and my burden is light.

[42] 1128And while great multitudes were going with him, he turned, and said unto them, [43] 1129Whosoever cometh unto me, and hateth not his father, and his mother, and his brethren, and his sisters, and his wife, and his children, and himself1130 also, cannot [44] [Arabic, p. 61] be a disciple to me.  1131And whosoever doth not take his cross, and follow [45] me, cannot be a disciple to me.  1132Which of you desireth to build a tower, and doth not sit down first and reckon his expenses and whether he hath enough to [46] complete it?1133 1134lest when he hath laid the foundations, and is not able to finish, all that [47] behold him1135 laugh at him, and say, 1136This man began to build, and was not able to [48] finish.  1137Or what king goeth to the battle to fight with another king,1138 and doth not consider first whether he is able with ten thousand to meet him that cometh to him [49] with twenty thousand?  1139And if he is not able, he sendeth unto him while he is afar [50] off, and seeketh peace.  1140So shall1141 every man of you consider, that desireth to be a disciple to me; for if he renounceth not all that he hath, he cannot be a disciple to me.

Footnotes

  1. 1072

    Luke vii. 40.

  2. 1073

    Luke vii. 41.

  3. 1074

    Luke vii. 42.

  4. 1075

    Luke vii. 43.

  5. 1076

    Luke vii. 44.

  6. 1077

    Lit. sunk, a word the choice of which is explained by the Syriac.

  7. 1078

    Luke vii. 45.

  8. 1079

    Or, I.

  9. 1080

    Luke vii. 46.

  10. 1081

    Same word in Arabic.

  11. 1082

    Same word in Arabic.

  12. 1083

    Luke vii. 47.

  13. 1084

    Luke vii. 48.

  14. 1085

    Luke vii. 49.

  15. 1086

    Luke vii. 50.

  16. 1087

    John ii. 23b.

  17. 1088

    John ii. 24.

  18. 1089

    The meaning is not apparent.

  19. 1090

    John ii. 25.

  20. 1091

    Luke x. 1.

  21. 1092

    Luke x. 2.

  22. 1093

    Luke x. 3.

  23. 1094

    Luke x. 4.

  24. 1095

    Luke x. 5.

  25. 1096

    Luke x. 6.

  26. 1097

    Luke x. 7.

  27. 1098

    cf. Syriac versions.

  28. 1099

    Luke x. 8.

  29. 1100

    Luke x. 9.

  30. 1101

    Luke x. 10.

  31. 1102

    Luke x. 11.

  32. 1103

    The first letter of the word has been lost.

  33. 1104

    Lit. that, as often in this work.

  34. 1105

    Luke x. 12.

  35. 1106

    Matt. xi. 20.

  36. 1107

    Lit. powers.

  37. 1108

    Matt. xi. 21.

  38. 1109

    Matt. xi. 22.

  39. 1110

    Matt. xi. 23.

  40. 1111

    The word as printed by Ciasca perhaps means gifts, but by dropping a point from the second letter we get the post-classical word given in the text above.

  41. 1112

    Matt. xi. 24.

  42. 1113

    Luke x. 16.

  43. 1114

    See below, § 20, 28, note.

  44. 1115

    Luke x. 17.

  45. 1116

    Luke x. 18.

  46. 1117

    The word translated devil in preceding verse.

  47. 1118

    Luke x. 19.

  48. 1119

    This is an Arabic clerical error for forces.  The Syriac word for power means also military forces, which was apparently rendered in Arabic army, a word that differs from race only in diacritical points.

  49. 1120

    Luke x. 20.

  50. 1121

    Luke x. 21.

  51. 1122

    Luke x. 22.

  52. 1123

    cf. Pesh. and A.V. margin.

  53. 1124

    Matt. xi. 28.

  54. 1125

    Matt. xi. 29.

  55. 1126

    Lit. that (cf. above, § 1, 50, note).

  56. 1127

    Matt. xi. 30.

  57. 1128

    Luke xiv. 25.

  58. 1129

    Luke xiv. 26.

  59. 1130

    Or, his life; or, his soul.

  60. 1131

    Luke xiv. 27.

  61. 1132

    Luke xiv. 28.

  62. 1133

    This rendering assumes that tower is treated as feminine.

  63. 1134

    Luke xiv. 29.

  64. 1135

    Or, it.

  65. 1136

    Luke xiv. 30.

  66. 1137

    Luke xiv. 31.

  67. 1138

    Or, a king like him.

  68. 1139

    Luke xiv. 32.

  69. 1140

    Luke xiv. 33.

  70. 1141

    Or, let.