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Section XIV.

iv.iii.xiv1,516 words

Section XIV.

[1] 1012Verily I say unto you, There hath not arisen among those whom women have borne a greater than John the Baptist; but he that is little now in the kingdom of heaven is greater than he.

[2] [Arabic, p. 54] 1013And all the people which heard, and the publicans, justified1014 God, for [3] they had been baptized with the baptism of John.  1015But the Pharisees and the scribes wronged1016 the purpose of God in themselves, in that they were not baptized of [4] him.  1017And from the days of John the Baptist until now the kingdom of heaven is [5] snatched away by violence.  1018The law and the prophets were until John; and after that, the kingdom of God is preached, and all press to enter it:  1019and they that exert themselves [6, 7] snatch it away.  1020All the prophets and the law until John prophesied.  1021And if ye [8] will, then receive it, that he is Elijah, which is to come.  1022Whosoever hath ears that hear [9] let him hear.  1023Easier is the perishing of heaven and earth, than the passing away of [10] one point of the law.  1024To whom then shall I liken the people of this generation,1025 and [11] to whom are they like?  1026They are like the children sitting in the market, which call to their companions, and say, We sang to you, and ye danced not; we wailed to you, [12] and ye wept not.  1027John the Baptist came neither eating bread nor drinking wine; [13] and ye said, He hath demons:  1028and the Son of man came eating and drinking; and ye said, Behold, a gluttonous man, and a drinker of wine, and an associate of publicans [14, 15] and sinners!  1029And wisdom was justified of all her children.  1030And when he said that, they came to the house.  And there gathered unto him again multitudes, [16] so that they found not bread to eat.  1031And while he was casting out a devil which was dumb, when he cast out that devil, that dumb man spake.  And the multitudes [17] [Arabic, p. 55] marvelled.  1032And the Pharisees, when they heard, said, This man doth not cast out the devils, except by Beelzebul the chief of the demons, which is in him.  [18, 19] 1033And others requested of him a sign from heaven, to tempt him.  1034And Jesus knew their thoughts, and said unto them in parables, Every kingdom that withstandeth itself shall become desolate; and every house or city that disagreeth with itself shall not [20] stand:  1035and if a devil cast out a devil, he withstandeth himself; neither shall he be [21] able to stand, but his end shall be.  1036Then how now shall his kingdom stand? for ye [22] said that I cast out devils by Beelzebul.  1037And if I by Beelzebul cast out the devils, then your children, by what do they cast them out?  And for this cause they shall [23] be judges against you.  1038But if I by the Spirit of God cast out devils, then the kingdom [24] of God is come near unto you.  1039Or how can a man enter into the house of a valiant man, and seize his garments,1040 if he do not beforehand secure himself1041 from [25] that valiant man? and then will he cut off1042 his house.  1043But when the valiant man is [26] armed, guarding his house, his possessions are in peace.  1044But if one come who is more valiant than he, he overcometh him, and taketh his whole armour, on which [27] he relieth, and divideth his spoil.  1045Whosoever is not with me is against me; and [28] whosoever gathereth not with me scattereth abroad.  1046For this reason I say unto you, [Arabic, p. 56] that all sins and blasphemies with which men blaspheme shall be forgiven [29] them:  1047but whosoever shall blaspheme against the Holy Spirit, there is no [30] forgiveness for him for ever, but he is deserving of eternal punishment:  1048because they [31] said that he had an unclean spirit.  1049And he said also, Every one that speaketh a word against the Son of man, it shall be forgiven him; but whosoever speaketh against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to [32] come.  1050Either ye must make a good tree1051 and its fruit good; or ye must make an evil [33] tree1052 and its fruit evil:  for the tree is known by its fruit.  1053Ye children of vipers, how can ye, being evil, speak good things? from the overflowings of the heart the mouth [34] speaketh.  1054The good man from the good treasures which are in his heart bringeth forth good things; and the wicked man from the evil treasures which are in his [35] heart bringeth forth evils.  1055I say unto you, that every idle word which men shall [36] speak, they shall give an answer for in the day of judgement:  1056for by thy sayings thou shalt be justified, and by thy sayings thou shalt be judged.

[37] 1057And he said to the multitudes, When ye see the clouds appear from the west, [38] straightway ye say that there cometh rain; and so it cometh to pass.  1058And when [39] the south wind bloweth, ye say that there will be heat; and it cometh to pass.  1059And when the evening is come, ye say, It will be fair weather, for the heaven has become [40] red.  1060And in the morning ye say, To-day there will be severe weather, for the redness [Arabic, p. 57] of the heaven is paling.  1061Ye hypocrites, ye know to examine the face of the heaven and the earth; but the signs of this time ye know not to discern.

[41] 1062Then they brought to him one possessed of a demon, dumb and blind; and he [42] healed him, so that the dumb and blind began to speak and see.  1063And all the multitudes wondered, and said, Is this, think you, the son of David?

[43] 1064And the apostles returned unto Jesus, and told him everything that they had [44] done and wrought.1065  1066And he said unto them, Come, let us go into the desert alone, and rest ye a little.  And many were going and returning, and they had not leisure, not even to eat bread.

[45] 1067And after that, there came to him one of the Pharisees, and besought him that he would eat bread with him.  And he entered into the house of that Pharisee, and [46] reclined.  1068And there was in that city a woman that was a sinner; and when she knew that he was sitting in the house of that Pharisee, she took a box of sweet ointment, [47] and stood behind him, 1069towards his feet, weeping, and began to wet his feet with her tears, and to wipe them with the hair of her head, and to kiss his feet, and [48] anoint them with the sweet ointment.  1070And when that1071 Pharisee saw it, who invited him, he thought within himself, and said, This man, if he were a prophet, would know who she is and what is her history:  for the woman which touched him was a sinner.

Footnotes

  1. 1012

    Matt. xi. 11.

  2. 1013

    Luke vii. 29.

  3. 1014

    Syriac.  In Arabic the word ordinarily means believed.

  4. 1015

    Luke vii. 30.

  5. 1016

    See below, § 20, 28, note.

  6. 1017

    Matt. xi. 12a.

  7. 1018

    Luke xvi. 16.

  8. 1019

    Matt. xi. 12b.

  9. 1020

    Matt. xi. 13.

  10. 1021

    Matt. xi. 14.

  11. 1022

    Matt. xi. 15.

  12. 1023

    Luke xvi. 17.

  13. 1024

    Luke vii. 31b.

  14. 1025

    See § 1, 49, note.

  15. 1026

    Luke vii. 32.

  16. 1027

    Luke vii. 33.

  17. 1028

    Luke vii. 34.

  18. 1029

    Luke vii. 35.

  19. 1030

    Mark iii. 20, and verse 19b.

  20. 1031

    Luke xi. 14.

  21. 1032

    Matt. xii. 24.

  22. 1033

    Luke xi. 16.

  23. 1034

    Matt. xii. 25.

  24. 1035

    Matt. xii. 26a.

  25. 1036

    Mark iii. 26b; Matt. xii. 26b.

  26. 1037

    Luke xi. 18b; Matt. xii. 27.

  27. 1038

    Matt. xii. 28.

  28. 1039

    Matt. xii. 29.

  29. 1040

    The word used in the Syriac versions (Pesh. and Cur.) means garments as well as utensils, and the Arabic translator has chosen the wrong meaning (cf. § 42, 44).

  30. 1041

    Certain derivatives from the same root signify bind, but hardly this word.

  31. 1042

    The two Arab. mss. differ in this word, but the meaning is about the same.  Perhaps both are corrupt.

  32. 1043

    Luke xi. 21.

  33. 1044

    Luke xi. 22.

  34. 1045

    Luke xi. 23.

  35. 1046

    Mark iii. 28.

  36. 1047

    Mark iii. 29.

  37. 1048

    Mark iii. 30.

  38. 1049

    Matt. xii. 32.

  39. 1050

    Matt. xii. 33.

  40. 1051

    Or, a tree good.

  41. 1052

    Or, a tree evil.

  42. 1053

    Matt. xii. 34.

  43. 1054

    Luke vi. 45a.

  44. 1055

    Matt. xii. 36.

  45. 1056

    Matt. xii. 37.

  46. 1057

    Luke xii. 54.

  47. 1058

    Luke xii. 55.

  48. 1059

    Matt. xvi. 2b.

  49. 1060

    Matt. xvi. 3.

  50. 1061

    Matt. xvi. 4; this is reckoned to verse 3 in the Greek.

  51. 1062

    Matt. xii. 22.

  52. 1063

    Matt. xii. 23.

  53. 1064

    Mark vi. 30.

  54. 1065

    Wrought may have arisen from taught by a transcriptional error (transposition of l and m) within the Arabic text.  As it appears to occur in both mss., they would seem to have a common origin, which, however, can hardly have been the autograph of the translator.

  55. 1066

    Mark vi. 31.

  56. 1067

    Luke vii. 36.

  57. 1068

    Luke vii. 37.

  58. 1069

    Luke vii. 38.

  59. 1070

    Luke vii. 39.

  60. 1071

    A comparison with the Syriac text recommends this rendering.