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Bible translation guide

King James Version

KJV

The King James Version is a 1611 Church of England revision whose measured cadence and memorable phrasing have shaped English-speaking worship, literature, and public speech for four centuries.

Core translation summary

What is it?

Commissioned after the Hampton Court Conference of 1604, the King James Bible was prepared by six companies of scholars at Westminster, Oxford, and Cambridge. Their task was to revise the Bishops’ Bible while consulting the Hebrew and Greek texts and the best earlier English Bibles.

The translators inherited much of the English Bible tradition that began with William Tyndale. They kept familiar language when they judged it sound, revised it when the source text required, and wrote for public reading in church. The result is formally equivalent in tendency, literary in character, and unmistakably early modern in its grammar and vocabulary.

Bible translation history and lineage

Where this translation comes from

The KJV was not written in isolation. Its translators revised an existing English tradition, with the Bishops’ Bible as their official base and several earlier Bibles available when they offered a better rendering.

  1. Tyndale’s translations

    1526–1535

    Supplied much of the durable English phrasing inherited by later Bibles.

  2. Coverdale, Matthew’s, and Great Bibles

    1535–1539

    Completed and revised the emerging English Bible tradition.

  3. Geneva Bible

    1560

    Contributed scholarship, clarity, and readings familiar to English households.

  4. Bishops’ Bible

    1568 / 1602

    The official base text the KJV companies were instructed to revise.

  5. King James Version

    1611

    Compared the inherited English text with the original languages and one another.

Translation timeline

How the text developed

  1. 1604

    A new translation is proposed

    At Hampton Court, Puritan scholar John Rainolds proposed a new Bible. King James I supported the project and rules were drawn up for the translators.

  2. 1604–1610

    Six companies revise the text

    Scholars at Westminster, Oxford, and Cambridge divided the biblical books, reviewed drafts, and brought the work through a final editorial stage.

  3. 1611

    The first edition appears

    Robert Barker printed the large folio Bible. Two settings of the first edition are often called the “He” and “She” Bibles after their differing text at Ruth 3:15.

  4. 1629–1769

    The printed text is standardized

    Later Cambridge and Oxford editions corrected printing errors and regularized spelling, punctuation, and presentation. Most KJV readers now encounter a standardized later text rather than the exact 1611 setting.

  5. Today

    A living literary and worship tradition

    The KJV remains in active use and continues to influence English hymnody, preaching, literature, and memorized Scripture.

Textual basis and translation philosophy

How it translates

Revision with original-language review

The companies began from the Bishops’ Bible, compared earlier English versions, and checked their work against Hebrew, Aramaic, and Greek sources available to seventeenth-century scholars.

Formal correspondence

The KJV often preserves the form and sequence of the source text. Italics traditionally mark English words supplied for sense, though digital editions do not always preserve that typography.

Textual basis of its time

Its New Testament reflects the printed Greek tradition later called the Textus Receptus. Its Old Testament rests chiefly on the Masoretic Hebrew tradition, with ancient translations consulted where useful.

Written for the ear

The translators expected the Bible to be read aloud in church. Balanced clauses, parallel phrasing, and a deliberate rhythm are central to its character.

Key strengths

Where it shines

Memorable language

Its rhythm and compact phrasing make many passages unusually durable in memory and public reading.

Historical continuity

It connects readers with centuries of English sermons, hymns, prayers, commentaries, and literature.

Close verbal study

Its formal approach can make repeated words and grammatical patterns easier to notice, provided readers account for changes in English usage.

Original-language study in Script Bible

The KJV is currently the translation with word-level Hebrew and Greek alignment in Script Bible’s interlinear tools.

Significant verse renderings

Hear the translation’s character

These passages show choices that are especially recognizable, useful for study, or revealing of the translation’s English style.

Psalm 23:4
Yea, though I walk through the valley of the shadow of death, I will fear no evil

Its sound and pacing have made this one of the best-known lines in English Scripture and funeral liturgy.

Ecclesiastes 3:1
To every thing there is a season, and a time to every purpose under the heaven

The paired clauses establish the cadence carried through the poem that follows.

1 Corinthians 13:13
And now abideth faith, hope, charity, these three; but the greatest of these is charity.

“Charity” preserves an older English sense of self-giving Christian love; most modern translations use “love.”

Song of Solomon 6:4
Terrible as an army with banners.

Here “terrible” carries the older sense of awe-inspiring or formidable, a good example of how familiar KJV words can have shifted in meaning.

Consider other translations when…

When comparison helps

Every translation makes choices. A second translation is most useful when it exposes a choice that one English text can hide.

01

You want ordinary modern English

Words such as “conversation,” “prevent,” and “peculiar” can mean something different in the KJV than they do now. A modern translation reduces that extra interpretive step.

02

You are reading with children or new English readers

The pronouns, verb forms, and long sentence structures can obscure the sense before a reader reaches the substance of the passage.

03

You are studying manuscript differences

Modern translations can reflect discoveries and critical editions unavailable in 1611. Comparing textual traditions is more useful than treating any one English rendering as the manuscript evidence itself.

04

A familiar phrase may be driving the interpretation

Read a second translation when the KJV’s literary familiarity makes it hard to distinguish the biblical author’s point from the phrase’s later cultural life.

Copyright and credits

Using and crediting the text

The KJV is in the public domain in the United States and many other jurisdictions. In the United Kingdom, rights in the Authorized Version are vested in the Crown and administered under royal letters patent. Reuse rules therefore depend on where and how the text is published.

The short KJV excerpts on this page come from the text displayed by Script Bible. Consult the applicable rights administrator for uses that go beyond what local law permits.

Credit

Translation by the companies appointed under King James I; first printed in London by Robert Barker in 1611.

Resources

Learn more

Go deeper with primary texts, library exhibitions, translation documentation, scholarly histories, downloads, and rights guidance.