Chapter 11. Of Justification
I. Those whom God effectually calleth he also freely justifieth;243 not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous: not for any thing wrought in them, or done by them, but for Christ's sake alone; nor244 by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing the obedience and satisfaction of Christ unto them,245 they receiving and resting on him and his righteousness by faith; which faith they have not of themselves, it is the gift of God.246
II. Faith, thus receiving and resting on Christ and his righteousness, is the alone instrument of justification;247 yet is it not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but worketh by love.248
III. Christ, by his obedience and
death, did fully discharge the debt of all those that are thus justified, and did make a proper, real, and full satisfaction to his Father's justice in their behalf.249 Yet inasmuch as he was given by the Father for them,250 and his obedience and satisfaction accepted in their stead,251 and both freely, not for any thing in them, their justification is only of free grace;252 that both the exact justice and rich grace of God might be glorified in the justification of sinners.253
IV. God did, from all eternity, decree to justify all the elect,254 and Christ did, in the fullness of time, die for their sins, and rise again for their justification:255 nevertheless, they are not justified until the Holy Spirit doth, in due time, actually apply Christ unto them.256
V. God doth continue to forgive the sins of those that are justified;257 and although they can never fall from the state of justification,258 yet they may by their sins fall under God's fatherly displeasure, and not have the light of his countenance restored unto them, until they humble themselves,
confess their sins, beg pardon, and renew their faith and repentance.259
VI. The justification of believers under the Old Testament was, in all these respects, one and the same with the justification of believers under the New Testament.260
Footnotes
- 243
Rom. viii. 30; iii. 24.
- 244
[Am. ed. not.]
- 245
Rom. iv. 5–8; 2 Cor. v. 19, 21; Rom. iii. 22, 24, 25, 27, 28; Titus iii. 5, 7; Eph. i. 7; Jer. xxiii. 6; 1 Cor. i. 30, 31; Rom. v. 17–19.
- 246
Acts x. 44; Gal. ii. 16; Phil. iii. 9; Acts xiii. 38, 39; Eph. ii. 7, 8.
- 247
John i. 12; Rom. iii. 28; v. 1.
- 248
James ii. 17, 22, 26; Gal. v. 6.
- 249
Rom. v. 8–10, 19; 1 Tim. ii. 5, 6; Heb. x. 10, 14; Dan. ix. 24, 26; Isa. liii. 4–6, 10–12.
- 250
Rom. viii. 32.
- 251
2 Cor. v. 21; Matt. iii. 17; Eph. v. 2.
- 252
Rom. iii. 24; Eph. i. 7.
- 253
Rom. iii. 26; Eph. ii. 7.
- 254
Gal. iii. 8; 1 Pet. i. 2, 19, 20; Rom. viii. 30.
- 255
Gal. iv. 4; 1 Tim. ii. 6; Rom. iv. 25.
- 256
Col. i. 21, 22; Gal. ii. 16; Titus iii. 4–7.
- 257
Matt. vi. 12; 1 John i. 7, 9; ii. 1, 2.
- 258
Luke xxii. 32; John x. 28; Heb. x. 14.
- 259
Psa. lxxxix. 31–33; li. 7–12; xxxii. 5; Matt. xxvi. 75; 1 Cor. xi. 30, 32; Luke i. 20.
- 260
Gal. iii. 9, 13, 14; Rom. iv. 22–24; Heb.xiii. 8.