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A Treatise on Rebuke and Grace.

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xx.i

Extract from Augustin’s Retractations.

xx.ii

xx.iii

xx.iv

The Catholic Faith Concerning Law, Grace, and Free Will.

xx.v

What the Grace of God Through Jesus Christ is.

xx.vi

The Children of God are Led by the Spirit of God.

xx.vii

Rebuke Must Not Be Neglected.

xx.viii

Objections to the Use of Rebuke.

xx.ix

The Necessity and Advantage of Rebuke.

xx.x

Further Replies to Those Who Object to Rebuke.

xx.xi

Why They May Justly Be Rebuked Who Do Not Obey God, Although They Have Not Yet Received the Grace of Obedience.

xx.xii

All Perseverance is God’s Gift.

xx.xiii

They Who Have Not Received the Gift of Perseverance, and Have Relapsed into Mortal Sin and Have Died Therein, Must Righteously Be Condemned.

xx.xiv

They Who Have Not Received Perseverance are Not Distinguished from the Mass of Those that are Lost.

xx.xv

Election is of Grace, Not of Merit.

xx.xvi

None of the Elect and Predestinated Can Perish.

xx.xvii

Perseverance is Given to the End.

xx.xviii

Whosoever Do Not Persevere are Not Distinguished from the Mass of Perdition by Predestination.

xx.xix

Why Perseverance Should Be Given to One and Not Another is Inscrutable.

xx.xx

Some Instances of God’s Amazing Judgments.

xx.xxi

God’s Ways Past Finding Out.

xx.xxii

Some are Children of God According to Grace Temporally Received, Some According to God’s Eternal Foreknowledge.

xx.xxiii

Who May Be Understood as Given to Christ.

xx.xxiv

True Children of God are True Disciples of Christ.

xx.xxv

Those Who are Called According to the Purpose Alone are Predestinated.

xx.xxvi

Even the Sins of the Elect are Turned by God to Their Advantage.

xx.xxvii

Therefore Rebuke is to Be Used.

xx.xxviii

Whether Adam Received the Gift of Perseverance.

xx.xxix

xx.xxx

The First Man Himself Also Might Have Stood by His Free Will.

xx.xxxi

Distinction Between the Grace Given Before and After the Fall.

xx.xxxii

The Incarnation of the Word.

xx.xxxiii

The First Man Had Received the Grace Necessary for His Perseverance, But Its Exercise Was Left in His Free Choice.

xx.xxxiv

The Gifts of Grace Conferred on Adam in Creation.

xx.xxxv

What is the Difference Between the Ability Not to Sin, to Die, and Forsake Good, and the Inability to Sin, to Die, and to Forsake Good?

xx.xxxvi

The Aid Without Which a Thing Does Not Come to Pass, and the Aid with Which a Thing Comes to Pass.

xx.xxxvii

There is a Greater Freedom Now in the Saints Than There Was Before in Adam.

xx.xxxviii

God Not Only Foreknows that Men Will Be Good, But Himself Makes Them So.

xx.xxxix

To a Sound Will is Committed the Power of Persevering or of Not Persevering.

xx.xl

What is the Nature of the Gift of Perseverance that is Now Given to the Saints.

xx.xli

The Number of the Predestinated is Certain and Defined.

xx.xlii

No One is Certain and Secure of His Own Predestination and Salvation.

xx.xliii

Even in Judgment God’s Mercy Will Be Necessary to Us.

xx.xliv

The Reprobate are to Be Punished for Merits of a Different Kind.

xx.xlv

Rebuke and Grace Do Not Set Aside One Another.

xx.xlvi

In What Way God Wills All Men to Be Saved.

xx.xlvii

Scriptural Instances Wherein It is Proved that God Has Men’s Wills More in His Power Than They Themselves Have.

xx.xlviii

Rebuke Must Be Varied According to the Variety of Faults. There is No Punishment in the Church Greater Than Excommunication.

xx.xlix

Another Interpretation of the Apostolic Passage, Who Will Have All Men to Be Saved.

xx.l

The Purpose of Rebuke.

xx.li

xx.lii