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Section L.

iv.iii.l1,593 words

Section L.

[1] 3461And Pilate said unto the chief priests and the multitude, I have not found [2] against this man anything.  3462But they cried out and said, He hath disquieted3463 our people with his teaching in all Judæa, and he began3464 from Galilee and unto this [3] place.  3465And Pilate, when he heard the name of Galilee, asked, Is this man a Galilæan?  [4] 3466And when he learned that he was under the jurisdiction of Herod, he sent him to Herod:  for he was in Jerusalem in those days.

[5] 3467And Herod, when he saw Jesus, rejoiced exceedingly:  for he had desired to see him for a long time, because he had heard regarding him many things; and he counted on3468 [6] [Arabic, p. 189] seeing some sign from him.  3469And he questioned him with many words; but [7] Jesus answered him not a word.  3470And the scribes and chief priests were [8] standing by, and they accused him vehemently.  3471And Herod scoffed at him, he and his servants; and when he had scoffed at him, he clothed him in robes of scarlet, [9] and sent him to Pilate.  3472And on that day Pilate and Herod became friends, there having been3473 enmity between them before that.

[10, 11] 3474And Pilate called the chief priests and the rulers of the people, 3475and said unto them, Ye brought unto me this man, as the perverter of your people:  and I have tried him before you, and have not found in this man any cause3476 of all that ye [12] seek3477 against him:  3478nor yet Herod:  for I sent him unto him; and he hath done [13] nothing for which he should deserve death.  3479So now I will chastise him, and let [14, 15] him go.  3480The multitude all cried out and said, Take him from us, take him.  3481And [16] the chief priests and the elders accused him of many things.  3482And during their [17] accusation he answered not a word.  3483Then Pilate said unto him, Hearest thou not [18] how many things they witness against thee?  3484And he answered him not, not even one word:  and Pilate marvelled at that.

[19] 3485And when the judge sat on his tribune, his wife sent unto him, and said unto him, See that thou have nothing to do with that righteous man:  for I have suffered much in my dream3486 to-day because of him.

[20] 3487And at every feast the custom of the judge was to release to the people one [21] prisoner, him whom they would.  3488And there was in their prison a well-known prisoner, [22, 23] called Barabbas.  3489And when they assembled, Pilate said unto them, 3490Ye have a custom, that I should release unto you a prisoner at the passover:  will ye that I [24] release unto you the King of the Jews?  3491And they all cried out and said, Release not [Arabic, p. 190] unto us this man, but release unto us Barabbas.  And this Barabbas was a [25] robber, 3492who for sedition3493 and murder, which was in the city, was cast into the [26] prison.  3494And all the people cried out and began to ask him to do as the custom was [27] that he should do with them.  3495And Pilate answered and said unto them, Whom will ye that I release unto you?  Barabbas, or Jesus which is called the Messiah, the [28] King of the Jews?  3496For Pilate knew that envy had moved them to deliver him up. [29] 3497And the chief priests and the elders asked the multitudes to deliver Barabbas, and [30] to destroy Jesus.  3498The judge answered and said unto them, Whom of the two will [31] ye that I release unto you?  They said, Barabbas.  3499Pilate said unto them, And [32] Jesus which is called the Messiah, what shall I do with him?  3500They all cried out [33] and said, Crucify him.  3501And Pilate spake to them again, for he desired to release [34] Jesus; 3502but they cried out and said, Crucify him, crucify him, and release unto us [35] Barabbas.  3503And Pilate said unto them a third time, What evil hath this man done?  I have not found in him any cause3504 to necessitate death:  I will chastise him and [36] let him go.  3505But they increased in importunity3506 with a loud voice, and asked him to crucify him.  And their voice, and the voice of the chief priests, prevailed.  [37] 3507Then Pilate released unto them that one who was cast into prison for sedition and murder, Barabbas, whom they asked for:  3508and he scourged Jesus with whips.3509

[38] 3510Then the footsoldiers of the judge took Jesus, and went into the prætorium, and [39] [Arabic, p. 191] gathered unto him all of the footsoldiers.  3511And they stripped him, and put on [40] him a scarlet cloak.  3512And they clothed him in garments of purple, and plaited [41] a crown of thorns, and placed it on his head, and a reed in his right hand; 3513and while they mocked at him and laughed, they fell down on their knees before him, and bowed [42] down to3514 him, and said, Hail,3515 King of the Jews!  3516And they spat in his face, and took the reed from his hand, and struck him on his head, 3517and smote his cheeks.  [43] 3518And Pilate went forth without again, and said unto the Jews, I bring him forth to [44] you, that ye may know that I do not find, in examining3519 him, even one crime.3520  3521And Jesus went forth without, wearing the crown of thorns and the purple garments.  [45] 3522Pilate said unto them, Behold, the man!  And when the chief priests and the soldiers3523 saw him, they cried out and said, Crucify him, crucify him.  Pilate said unto them, Take him yourselves, and crucify him:  for I find not a cause3524 against [46] him.  3525The Jews said unto him, We have a law, and according to our law he deserves [47] death, because he made himself the Son of God.  3526And when Pilate heard this word, [48] his fear increased; 3527and he entered again into the porch, and said to Jesus, Whence [49] art thou?  3528But Jesus answered him not a word.  Pilate said unto him, Speakest3529 thou not unto me? knowest thou not that I have authority to release thee, and have [50] authority to crucify thee?  3530Jesus said unto him, Thou hast not any3531 authority over me, if thou wert not given it from above:  therefore the sin of him that delivered [51] me up unto thee is greater than thy sin.  3532And for this word Pilate wished to release him:  but the Jews cried out, If thou let him go, thou art not a friend of Cæsar:  for every one that maketh himself a king is against Cæsar.

Footnotes

  1. 3461

    Luke xxiii. 4.

  2. 3462

    Luke xxiii. 5.

  3. 3463

    Or, led astray (cf. § 25, 17, note).

  4. 3464

    cf. Syriac versions.

  5. 3465

    Luke xxiii. 6.

  6. 3466

    Luke xxiii. 7.

  7. 3467

    Luke xxiii. 8.

  8. 3468

    Same word as in § 10, 16 (see note there).

  9. 3469

    Luke xxiii. 9.

  10. 3470

    Luke xxiii. 10.

  11. 3471

    Luke xxiii. 11.

  12. 3472

    Luke xxiii. 12.

  13. 3473

    Lit. and there was.

  14. 3474

    Luke xxiii. 13.

  15. 3475

    Luke xxiii. 14.

  16. 3476

    The Arabic word may also, like the Syriac, mean thing, but hardly, as that does here, fault or crime.  The Vat. ms., pointing differently, reads thing.  The same confusion occurs at § 40, 35 (cf. a converse case in § 25, 40).

  17. 3477

    So Ciasca’s text, following the Borg. ms.  The Vat. ms. has plotted, which is nearer the Syriac accuse.

  18. 3478

    Luke xxiii. 15.

  19. 3479

    Luke xxiii. 16.

  20. 3480

    Luke xxiii. 18a.

  21. 3481

    Mark xv. 3a.

  22. 3482

    Matt. xxvii. 12.

  23. 3483

    Matt. xxvii. 13.

  24. 3484

    Matt. xxvii. 14.

  25. 3485

    Matt. xxvii. 19.

  26. 3486

    See § 3, 12, note.

  27. 3487

    Matt. xxvii. 15.

  28. 3488

    Matt. xxvii. 16.

  29. 3489

    Matt. xxvii. 17a.

  30. 3490

    John xviii. 39.

  31. 3491

    John xviii. 40.

  32. 3492

    Luke xxiii. 19.

  33. 3493

    Ciasca’s text, following the Vat. ms., has disorder.  Borg. ms. has division (cf. heresies, Curetonian of § 50, 37), which by addition of a diacritical point gives sedition; cf. § 50, 37 (Ciasca, following Vat. ms.), and Peshitta (both places).

  34. 3494

    Mark xv. 8.

  35. 3495

    Mark xv. 9a; Matt. xxvii. 17b.

  36. 3496

    Matt. xxvii. 18.

  37. 3497

    Matt. xxvii. 20.

  38. 3498

    Matt. xxvii. 21.

  39. 3499

    Matt. xxvii. 22a.

  40. 3500

    Mark xv. 13.

  41. 3501

    Luke xxiii. 20.

  42. 3502

    Luke xxiii. 21.

  43. 3503

    Luke xxiii. 22.

  44. 3504

    Our translator has retained the Syriac word, which in this context means fault (see § 50, 11, note).

  45. 3505

    Luke xxiii. 23.

  46. 3506

    The word used in Vat ms. means a repeated charge or attack.  That in Borg. ms. is probably used in the post-classical sense of importuning him.  Either word might be written by a copyist for the other.  The same double reading probably occurs again at § 53, 55.

  47. 3507

    Mark xv. 15a; Luke xxiii. 25a.

  48. 3508

    Matt. xxvii. 26b.

  49. 3509

    cf. Syriac versions.

  50. 3510

    Matt. xxvii. 27.

  51. 3511

    Matt. xxvii. 28.

  52. 3512

    John xix. 2.

  53. 3513

    Matt. xxvii. 29b.

  54. 3514

    This may be a mere clerical error (very natural in Arabic) for scoffed at, the reading of the Syriac versions.  This being so, it is worthy of remark that the reading is apparently common to the two mss.  The Syriac words are, however, also somewhat similar.  The Jerusalem Lectionary has a word agreeing with the text above.

  55. 3515

    Lit. Peace.

  56. 3516

    Matt. xxvii. 30.

  57. 3517

    John xix. 3b.

  58. 3518

    John xix. 4.

  59. 3519

    This reading may be a corruption of a very literal rendering of the Peshitta.

  60. 3520

    cf. § 50, 11.

  61. 3521

    John xix. 5.

  62. 3522

    John xix. 6.

  63. 3523

    cf. § 11, 11, note.

  64. 3524

    See § 50, 35, note.

  65. 3525

    John xix. 7.

  66. 3526

    John xix. 8.

  67. 3527

    John xix. 9.

  68. 3528

    John xix. 10.

  69. 3529

    Borg. ms., Why speakest; a reading that might be a corruption of the Peshitta.

  70. 3530

    John xix. 11.

  71. 3531

    Lit. even one (Pesh.).

  72. 3532

    John xix. 12.