Chapter 9. Of Free-will
I. God hath endued the will of man with that natural liberty, that 212is neither forced nor by any absolute necessity of nature determined to good or evil.213
II. Man, in his state of innocency, had freedom and power to will and to do that which is good and well-pleasing to God, but yet mutably, so that he might fall from it.214
III. Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation;215 so as a natural man, being altogether averse from that good,216 and dead in sin,217 is not able, by his own strength, to convert himself, or to prepare himself thereunto.218
IV. When God converts a sinner, and translates him into the state of grace, he freeth him from his natural bondage under sin,219 and by his grace alone enables him freely to will and to do that which is spiritually good;220 yet so
as that, by reason of his remaining corruption, he doth not perfectly, nor only, will that which is good, but doth also will that which is evil.221
V. The will of man is made perfectly and immutably free to good alone, in the state of glory only.222
Footnotes
- 212
[Am. ed. inserts it.]
- 213
Matt. xvii. 12; James i. 14; Deut. xxx. 19; [Am. ed. John v. 40].
- 214
Gen. ii. 16, 17; iii. 6.
- 215
Rom. v. 6; viii. 7; John xv. 5.
- 216
Rom. iii. 10, 12.
- 217
Eph. ii. 1, 5; Col. ii. 13.
- 218
John vi. 44, 65; 1 Cor. ii. 14; Eph. ii. 2–5; Titus iii. 3–5.
- 219
Col. i. 13; John viii. 34, 36.
- 220
Phil. ii. 13; Rom. vi. 18, 22.
- 221
Gal. v. 17; Rom. vii. 15, 18, 19, 21, 23.
- 222
Eph. iv. 13; Heb. xii. 23; 1 John iii. 2; Jude 24.