Section XXII.
[1] 1535And when Jesus came to a certain village, there drew near to him a leper, and fell at his feet, and besought him, and said unto him, If thou wilt, thou art able to [2] cleanse me. 1536And Jesus had mercy upon him, and stretched forth his hand, and [3] touched him, and said, I will cleanse1537 thee. 1538And immediately his leprosy departed [4] from him, and he was cleansed. 1539And he sternly charged him, and sent him out, [5] [Arabic, p. 85] and said unto him, 1540See that thou tell not any man: but go and shew thyself to the priests, and offer an offering for thy cleansing as Moses commanded [6] for their testimony. 1541But he, when he went out, began to publish much, and spread abroad the news, so that Jesus could not enter into any of the cities openly, for the extent to which the report of him spread, but he remained without in a desert [7] place. 1542And much people came unto him from one place and another,1543 to hear [8] his word, and that they might be healed of their pains. 1544And he used to withdraw from them into the desert, and pray.
[9] 1545And after that, was the feast of the Jews; and Jesus went up to Jerusalem.
[10] 1546And there was in Jerusalem a place prepared for bathing,1547 which was called in [11] Hebrew the House of Mercy, having five porches. 1548And there were laid in them much people of the sick, and blind, and lame, and paralysed, waiting for the moving [12] of the water. 1549And the angel from time to time went down into the place of bathing,1550 and moved the water; and the first that went down after the moving [13] of the water, every pain that he had was healed. 1551And a man was there who had a [14] disease for thirty-eight years. 1552And Jesus saw this man laid, and knew1553 that he had [15] been thus a long time; and he said unto him, Wouldest thou be made whole? 1554That diseased one answered and said, Yea, my Lord, I have no man, when the water moveth, to put me into the bathing-place; but when I come, another goeth down before [16, 17] me. 1555Jesus said unto him, Rise, take thy bed, and walk. 1556And immediately that man was healed; and he rose, and carried his bed, and walked.
[18] 1557And that day was a sabbath. And when the Jews saw that healed one, they1558 said [19] unto him, It is a sabbath: thou hast no authority to carry thy bed. 1559And he answered and said unto them, He that made me whole, the same said unto me, Take thy bed, [20] [Arabic, p. 86] and walk. 1560They asked him therefore, Who is this man that said unto thee, [21] Take thy bed, and walk? 1561But he that was healed knew not who it was; for Jesus had removed from that place to another, because of the press of the great multitude [22] which was in that place. 1562And after two days Jesus happened upon him in the temple, and said unto him, Behold, thou art whole: sin not again, lest there come upon [23] thee what is worse than the first. 1563And that man went, and said to the Jews that it [24] was Jesus that had healed him. 1564And because of that the Jews persecuted Jesus and [25] sought to kill him, because he was doing this on the sabbath. 1565And Jesus said unto [26] them, My Father worketh until now, and I also work. 1566And because of this especially the Jews sought to kill him, not because he profaned the sabbath only; but for his saying also that God was his Father, and his making himself equal with God. [27] 1567Jesus answered and said unto them, Verily, verily, I say unto you, The Son cannot do anything of himself, but what he seeth the Father do; what the Father doeth, [28] that the Son also doeth like him. 1568The Father loveth his Son, and everything that he doeth he sheweth him: and more than these works will he shew him, that ye [29] may marvel. 1569And as the Father raiseth the dead and giveth them life, so the Son [30] also giveth life to whomsoever he will. 1570And the Father judgeth no man, but hath [31] given all judgement unto the Son; 1571that every man may honour the Son, as he honoureth the Father. And he that honoureth not the Son honoureth not the Father which [32] sent him. 1572Verily, verily, I say unto you, Whosoever heareth my word, and believeth in him that sent me, hath eternal life, and cometh not into judgement, but passeth from [33] [Arabic, p. 87] death unto life. 1573Verily, verily, I say unto you, An hour shall come, and now is also, when the dead shall hear the voice of the Son of God; and those [34] which hear shall live. 1574And as the Father hath life in himself,1575 likewise he gave to [35] the Son also that he might have life in himself,1576 1577and authority to do judgement also, [36] because1578 he is the Son of man. 1579Marvel not then at that: I mean the coming of the hour when all that are in the tombs shall hear his voice, and shall come forth: [37] 1580those that have done good, to the resurrection of life; and those that have done evil deeds, to the resurrection of judgement.
[38] 1581I am not able of myself to do anything; but as I hear, I judge: and my judgement [39] is just; I seek not my own will, but the will of him that sent me. 1582I1583 bear witness [40] of myself, and so1584 my witness is not true. 1585It is another that beareth witness [41] of me; and I know that the witness which he beareth of me is true. 1586Ye have sent [42] unto John, and he hath borne witness of the truth. 1587But not from man do I seek [43] witness; but I say that ye may live.1588 1589That1590 was a lamp which shineth and [44] giveth light: and ye were pleased to glory now1591 in his light. 1592But I have witness greater than that of John: the works which my Father hath given me to accomplish, [45] those works which I do, bear witness of me, that the Father hath sent me. 1593And the Father which sent me, he hath borne witness of me. Ye have neither heard his [46] voice at any time, nor seen his appearance. 1594And his word abideth not in you; because [47] in him whom he hath sent ye do not believe. 1595Search the scriptures, in which ye rejoice1596 [48] that ye have eternal life; 1597and they bear witness of me; and ye do not wish to come to [49, 50] [Arabic, p. 88] me, that ye may have eternal life. 1598I seek not praise of men. 1599But I know [51] you, that the love of God is not in you. 1600I am come in the name of my Father, and ye received me not; but if another come in his own name, that one will [52] ye receive. 1601And how can ye believe, while ye receive praise one from another, and [53] praise from God, the One, ye seek not? 1602Can it be that ye think that I will accuse you before the Father? Ye have one that accuseth you, Moses, in whom ye have [54] rejoiced.1603 1604If ye believed Moses, ye would believe me also; Moses wrote of me. [55] 1605And if ye believed not his writings, how shall ye believe my words?
Footnotes
- 1535
Luke v. 12.
- 1536
Mark i. 41.
- 1537
Lit. to cleanse.
- 1538
Mark i. 42.
- 1539
Mark i. 43.
- 1540
Mark i. 44.
- 1541
Mark i. 45a.
- 1542
Luke v. 15.
- 1543
This phrase does not occur in the Syriac versions (Cur. wanting), but is obviously a Syriac construction.
- 1544
Luke v. 16.
- 1545
John v. 1.
- 1546
John v. 2.
- 1547
Or, baptism. The phrase almost exactly reproduces the Syriac versions.
- 1548
John v. 3.
- 1549
John v. 4.
- 1550
Or, baptism. The phrase almost exactly reproduces the Syriac versions.
- 1551
John v. 5.
- 1552
John v. 6.
- 1553
Or, learned.
- 1554
John v. 7.
- 1555
John v. 8.
- 1556
John v. 9.
- 1557
John v. 10.
- 1558
Vat. ms. has he.
- 1559
John v. 11.
- 1560
John v. 12.
- 1561
John v. 13.
- 1562
John v. 14.
- 1563
John v. 15.
- 1564
John v. 16.
- 1565
John v. 17.
- 1566
John v. 18.
- 1567
John v. 19.
- 1568
John v. 20.
- 1569
John v. 21.
- 1570
John v. 22.
- 1571
John v. 23.
- 1572
John v. 24.
- 1573
John v. 25.
- 1574
John v. 26.
- 1575
Borg. ms. reads his person.
- 1576
Borg. ms. reads his person.
- 1577
John v. 27.
- 1578
Lit. that; or, Verily.
- 1579
John v. 28.
- 1580
John v. 29.
- 1581
John v. 30.
- 1582
John v. 31.
- 1583
So Ciasca’s Arabic text. Borg. ms. has If I, and instead of and so, etc., simply a witness which is not true, etc.; but its text of the next sentence is quite corrupt.
- 1584
So Ciasca’s Arabic text. Borg. ms. has If I, and instead of and so, etc., simply a witness which is not true, etc.; but its text of the next sentence is quite corrupt.
- 1585
John v. 32.
- 1586
John v. 33.
- 1587
John v. 34.
- 1588
Or, be saved.
- 1589
John v. 35.
- 1590
Or, that (man).
- 1591
Were it not also in Ibn-at-Tayyib’s Commentary (Brit. Mus. text) we should assume now to be a corruption of an original Arabic reading, for a season (cf. Syr.).
- 1592
John v. 36.
- 1593
John v. 37.
- 1594
John v. 38.
- 1595
John v. 39.
- 1596
This word (often used by our translator) means in Syriac (transposed) believe, think, hope (cf. § 8, 8, note).
- 1597
John v. 40.
- 1598
John v. 41.
- 1599
John v. 42.
- 1600
John v. 43.
- 1601
John v. 44.
- 1602
John v. 45.
- 1603
This word (often used by our translator) means in Syriac (transposed) believe, think, hope (cf. § 8, 8, note).
- 1604
John v. 46.
- 1605
John v. 47.