Section XXIII.
[1] 1606And Jesus departed thence, and came to the side of the sea of Galilee, and went [2] up into the mountain, and sat there. 1607And there came unto him great multitudes, having with them lame, and blind, and dumb, and maimed, and many others, and [3] they cast them at the feet of Jesus: 1608for they had seen all the signs which he did in [4] Jerusalem, when they were gathered at the feast. 1609And he healed them all. 1610And those multitudes marvelled when they saw dumb men speak, and maimed men healed, and lame men walk, and blind men see; and they praised the God of Israel.
[5] 1611And Jesus called his disciples, and said unto them, I have compassion on this multitude, because of their continuing with me three days, having nothing to eat; and to send them away fasting I am not willing, lest they faint in the way, 1612some of them having [6] [Arabic, p. 89] come from far. 1613His disciples said unto him, Whence have we in the desert [7] bread wherewith to satisfy all this multitude? 1614Jesus said unto them, How [8] many loaves have ye? 1615They said unto him, Seven, and a few small fishes. And he [9] commanded the multitudes to sit down upon the ground; 1616and he took those seven loaves and the fish, and blessed, and brake, and gave to his disciples to set before [10] them; and the disciples set before the multitudes. 1617And they all ate, and were satisfied: and they took that which remained over of the fragments, seven basketfuls. [11] 1618And the people that ate were four thousand men, besides the women and children. [12] 1619And when the multitudes departed, he went up into the boat, and came to the borders of Magada.1620
[13] 1621And the Pharisees and Sadducees came to him, and began to seek a discussion with him. And they asked him to shew them a sign from heaven, tempting him. [14] 1622And Jesus sighed within himself, and said, What sign seeketh this evil and adulterous generation? It seeketh a sign, and it shall not be given a sign, except the sign [15] of Jonah the prophet. 1623Verily I say unto you, This generation shall not be given a [16] sign. 1624And he left1625 them, and went up into the boat, and went away to that side.
[17] 1626And his disciples forgot to take with them bread, and there was not with them [18] in the boat, not even1627 one loaf. 1628And Jesus charged them, and said, Take heed, and guard yourselves from the leaven of the Pharisees and Sadducees, and from the [19] leaven of Herod. 1629And they reflected within themselves that they had taken with them [20] no bread. 1630And Jesus knew, and said unto them, Why1631 think ye within yourselves, O ye of little faith, and are anxious, because ye have no bread? 1632until now do ye not perceive, [21] neither understand? is your heart yet hard? 1633And have ye eyes, and yet see not? [22] [Arabic, p. 90] and have ye ears, and yet hear not? 1634and do ye not remember when I brake those five loaves for five thousand? and how many baskets full of broken [23] pieces took ye1635 up? They said, Twelve. 1636He said unto them, And the seven also for four thousand: how many baskets full of broken pieces took ye1637 up? They [24] said, Seven. 1638He said unto them, How have ye not understood that I spake not to you because of1639 the bread, but that ye should beware of the leaven of the Pharisees [25] and Sadducees? 1640Then they understood that he spake, not that they should beware of the leaven of the bread, but of the doctrine of the Pharisees and Sadducees, which he called leaven.
[26] 1641And after that, he came to Bethsaida. And they brought to him a certain1642 blind [27] man, and besought him that he would touch him. 1643And he took the hand of that blind man, and led him out without the village, and spat in his eyes, and laid his [28] hand on him,1644 and asked him, What seest thou? 1645And that blind man looked intently, [29] and said unto him, I see men as trees walking. 1646And he placed his hand [30] again on his eyes; and they were restored,1647 and he saw everything clearly. 1648And he sent him to his house, and said, Do not enter even into the village, nor tell any man in the village.
[31] 1649And Jesus went forth, and his disciples, to the villages of Cæsarea Philippi. [32] 1650And while he was going in the way, and his disciples alone,1651 he asked his disciples, [33] and said, What do men say of me that I am, the Son of man?1652 1653They said unto him, Some say, John the Baptist; and others, Elijah; and others, Jeremiah, or one of the [34, 35] prophets. 1654He said unto them, And ye, what say ye that I am? 1655Simon Cephas answered [36] [Arabic, p. 91] and said, Thou art the Messiah, the Son of the living God. 1656Jesus answered and said unto him, Blessed art thou, Simon son of Jonah: flesh and [37] blood hath not revealed it unto thee, but my Father which is in heaven. 1657And I say unto thee also, that thou art Cephas,1658 and on this rock will I build my church; and the [38] gates of Hades shall not prevail against it. 1659To thee will I give the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and [39] whatsoever thou shalt loose on earth shall be loosed in heaven. 1660And he sternly charged his disciples, and warned them that they should not tell any man concerning him, [40] that he was the Messiah. 1661And henceforth began Jesus to shew to his disciples [41] that he was determined1662 to go to Jerusalem, 1663and suffer much, and be rejected of the elders, and of the chief priests, and of the scribes, and be killed, and on the [42] third day rise. 1664And he was speaking1665 plainly. 1666And Simon Cephas, as one grieved [43] for him, said, Far be thou, my Lord, from that. 1667And he turned, and looked upon [44] his disciples, and rebuked Simon, and said, 1668Get thee behind me, Satan: for thou art a stumblingblock unto me: for thou thinkest not of what pertains to God, but of what pertains to men.
[45] 1669And Jesus called the multitudes with his disciples, and said unto them, Whosoever would come after me, let him deny himself, and take his cross every day, and [46] come after me. 1670And whosoever would save his life shall lose it; and whosoever [47] loseth his life for my sake, and for the sake of my gospel, shall save it. 1671What shall [48] a man profit, if he gain all the world, and destroy1672 his own life,1673 or lose it? 1674or what [49] [Arabic, p. 92] will a man give in ransom for his life?1675 1676Whosoever shall deny me and my sayings in this sinful and adulterous generation, the Son of man also will [50] deny him, when he cometh in the glory of his Father with his holy angels. 1677For the Son of man is about to1678 come in the glory of his Father with his holy angels; and then shall he reward each man according to his works.
Footnotes
- 1606
Matt. xv. 29.
- 1607
Matt. xv. 30a.
- 1608
John iv. 45b.
- 1609
Matt. xv. 30b.
- 1610
Matt. xv. 31.
- 1611
Matt. xv. 32.
- 1612
Mark viii. 3b.
- 1613
Matt. xv. 33.
- 1614
Matt. xv. 34.
- 1615
Matt. xv. 35.
- 1616
Matt. xv. 36.
- 1617
Matt. xv. 37.
- 1618
Matt. xv. 38.
- 1619
Matt. xv. 39.
- 1620
Arabic Magadu, as in Peshitta.
- 1621
Matt. xvi. 1a; Mark viii. 11b.
- 1622
Mark viii. 12a; Matt. xvi. 4.
- 1623
Mark viii. 12b.
- 1624
Mark viii. 13.
- 1625
cf. § 11, 32, note.
- 1626
Mark viii. 14.
- 1627
The change of a single letter in the Arabic would turn not even into except; but Ibn-at-Tayyib’s Commentary (Brit. Mus. text) also has not even.
- 1628
Mark viii. 15.
- 1629
Matt. xvi. 7.
- 1630
Matt. xvi. 8.
- 1631
Lit. What. See note to § 7, 38.
- 1632
Mark viii. 17b.
- 1633
Mark viii. 18.
- 1634
Mark viii. 19.
- 1635
Or, ye took.
- 1636
Mark viii. 20.
- 1637
Or, ye took.
- 1638
Mark viii. 21a; Matt. xvi. 11.
- 1639
Or, concerning.
- 1640
Matt. xvi. 12.
- 1641
Mark viii. 22.
- 1642
Lit. one, probably representing Syriac idiom (cf. Sinaitic?).
- 1643
Mark viii. 23.
- 1644
The Peshitta also omits on him.
- 1645
Mark viii. 24.
- 1646
Mark viii. 25.
- 1647
An intransitive word.
- 1648
Mark viii. 26.
- 1649
Mark viii. 27a.
- 1650
Matt. xvi. 13b.
- 1651
Or, his disciples being alone. There is no such clause in the Syriac versions (Pesh., Sin.).
- 1652
The Arabic, which reappears in Ibn-at-Tayyib’s Commentary (Brit. Mus. text), and seems to represent the consonantal text of the Peshitta, is awkward. § 23, 34 (Arabic), shows, however, that the rendering given in the text is the meaning intended by the translator.
- 1653
Matt. xvi. 14.
- 1654
Matt. xvi. 15.
- 1655
Matt. xvi. 16.
- 1656
Matt. xvi. 17.
- 1657
Matt. xvi. 18.
- 1658
Same Arabic word in both places. See note to § 5, 11.
- 1659
Matt. xvi. 19.
- 1660
Matt. xvi. 20.
- 1661
Matt. xvi. 21a.
- 1662
The word is freely used in this work in the post-classical sense of about to.
- 1663
Mark viii. 31b.
- 1664
Mark viii. 32a.
- 1665
The Arabic might perhaps be construed and to speak, depending on began in § 23, 40; but the clause agrees with the Sinaitic of Mark, as does the following.
- 1666
Matt. xvi. 22.
- 1667
Mark viii. 33a.
- 1668
Matt. xvi. 23b.
- 1669
Mark viii. 34a; Luke ix. 23b.
- 1670
Mark viii. 35.
- 1671
Luke ix. 25.
- 1672
Or, lose.
- 1673
Or, self; or, soul.
- 1674
Mark viii. 37.
- 1675
Or, self; or, soul.
- 1676
Mark viii. 38.
- 1677
Matt. xvi. 27.
- 1678
See § 23, 40, note.