Section XLVI.
[1] 3165Whosoever hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will [2] shew myself unto him. 3166Judas (not Iscariot) said unto him, My Lord, what is the [3] purpose of thy intention to shew thyself to us, and not to the world? 3167Jesus answered and said unto him, Whosoever loveth me will keep my word: and my Father will love him, and to him will we come, and make our3168 abode with him. [4] 3169But he that loveth me not keepeth not my word: and this word that ye hear is not my word, but the Father’s which sent me.
[5, 6] 3170This have I spoken unto you, while I was yet with you. 3171But the Paraclete, the Holy Spirit, whom my Father will send in my name, he will teach you everything, and [7] [Arabic, p. 174] he will bring to your remembrance all that I say unto you. 3172Peace I leave you; my peace I give unto you: and not as this world giveth, give I unto you. [8] 3173Let your heart not be troubled,3174 nor fearful. Ye heard that I said unto you, that I go away, and come unto you. If3175 ye loved me, ye would rejoice, that I go away to my [9] Father: for my Father is greater than I. 3176And now I say unto you before it come [10] to pass, that, when it cometh to pass, ye may believe me. 3177Now I will not speak with you much: the Archon of the world will come, and he will have nothing in [11] me: 3178but that the world may know that I love my Father, and as my Father charged me, so I do.
[12] 3179And he said unto them, When I sent you without purses, or wallets, and shoes,3180 [13] lacked ye perchance anything? They said unto him, Nothing. 3181He said unto them, Henceforth, whosoever hath a purse, let him take it, and likewise the wallet also: and whosoever hath not a sword, shall sell his garment, and buy for himself a [14] sword. 3182I say unto you, that this scripture also must be fulfilled in me, that I should be reckoned3183 with the transgressors: for all that is said of me is fulfilled in [15] me. 3184His disciples said unto him, Our Lord, lo, here are two swords. He said [16] unto them, They are sufficient. 3185Arise, let us go hence. And they arose, and praised, and went forth, and went, according to their custom, to the mount of Olives, he and his disciples.
[17] 3186And he said unto them, I am the true vine, and my Father is the husbandman. [18] 3187Every branch that produceth not fruit in me, he taketh it: and that which giveth fruit, [19] he cleanseth it, that it may give much fruit. 3188Ye are already clean because of the word [20] that I have spoken unto you. 3189Abide in me, and I in you. And as the branch of the [Arabic, p. 175] vine cannot produce fruit of itself, if it be not abiding in the vine; so too ye [21] also, if ye abide not in me. 3190I am the vine, and ye are the branches: He then that abideth in me, and I in him, he giveth much fruit: for without me ye cannot [22] do anything. 3191And if a man abide not in me, he is cast without, like a withered [23] branch; and it is gathered, and cast3192 into the fire, that it may be burned. 3193If ye abide in me, and my word abide in you, everything that ye desire to ask shall be [24] done unto you. 3194And herein is the Father glorified, that ye may give much fruit; [25] and ye shall be my disciples. 3195And as my Father loved me, I loved you also: [26] abide in my love. 3196If ye keep my commands, ye shall abide in my love; as I have [27] kept my Father’s commands, and abode in his love. 3197I have spoken that unto you, [28] that my joy3198 may be in you, and your joy3199 be fulfilled. 3200This is my commandment, [29] that ye love one another, as I loved you. 3201And no love is greater than this, namely, [30] that a man should give his life for his friends. 3202Ye are my friends, if ye do all that [31] I command you. 3203I call you not now servants; for the servant knoweth not what his lord doeth: my friends have I now called you; for everything that I heard from [32] my Father I have made known unto you. 3204Ye did not choose3205 me, but I chose I you, and appointed you, that ye also should go and bear fruit, and that your fruit should3206 [33] abide; and that all that ye shall ask my Father in my name, he may3207 give you. 3208This [34] I command3209 you, that ye love one another. 3210And if the world hate you, know that [35] before you it hated me. 3211If then ye were of the world, the world would love its own: but ye are not of the world: I chose you out of the world: therefore the world [36] [Arabic, p. 176] hateth you. 3212Remember the word that I said unto you, that no servant is greater than his lord. And if they persecuted3213 me, you also will they [37] persecute;3214 and if they kept my word, your word also will they keep. 3215But all these things will they do unto you for my name’s sake, for they have not known3216 him [38] that sent me. 3217And if I had not come and spoken unto them, they had not had sin: [39] but now they have no excuse for their sins. 3218Whosoever hateth me, also hateth my [40] Father. 3219And if I had not done the deeds before them that no other man did, they would not have had sin: but now they have seen and hated me and my Father [41] also: that the word may be fulfilled that is written in their law, 3220They hated me for [42] nothing. 3221But when the Paraclete is come, whom I will send unto you from my Father, even the Spirit of truth, which goeth forth from my Father, he shall bear witness of [43] me: 3222and ye also bear witness, because from the beginning ye have been with me.
[44, 45] 3223I have said that unto you, that ye may not stumble.3224 3225And they shall put you out of their synagogues: and there cometh an3226 hour when every one that killeth [46] you shall think that he hath offered unto God an offering. 3227And they will do that, [47] because they do not know me, nor my Father. 3228I have said that unto you, so that [48] when its time is come, ye may remember it, that I told you. 3229And this hitherto I said not unto you, because I was with you. But3230 now I go unto him that sent me; and no [49] man of you asketh me whither I go. 3231I have said that unto you now, and grief hath [50] come and taken possession of your hearts 3232But I say the truth unto you; It is better3233 for you that I go away: for if I go not away, the Paraclete will not come unto you; [51] [Arabic, p. 177] but if I go away, I will send him unto you. 3234And when he cometh, he will reprove the world for sin, and for righteousness, and for judgement: [52, 53] for sin, 3235because they have not believed in me; 3236and for righteousness, because I go [54] to my Father; 3237and for judgement, because3238 the Archon of this world hath been [55] judged. 3239And further have I many things to speak unto you, but ye cannot tarry3240 [56] now. 3241Howbeit3242 when the Spirit of truth is come, he will remind3243 you of all the truth: he will say nothing from himself; but everything that he heareth, that shall [57] he say: and he shall make known unto you the things that are to be. 3244And he shall [58] glorify me; for from me shall he take and shew you. 3245All that my Father hath is mine: therefore said I unto you, that he taketh3246 of mine, and shall shew3247 you.
Footnotes
- 3165
John xiv. 21.
- 3166
John xiv. 22.
- 3167
John xiv. 23.
- 3168
Lit. the (cf. Syriac versions).
- 3169
John xiv. 24.
- 3170
John xiv. 25.
- 3171
John xiv. 26.
- 3172
John xiv. 27.
- 3173
John xiv. 28.
- 3174
This word is quite unlike that used in § 45, 29.
- 3175
The Syriac form of the introductory particle is wrongly used, for in Arabic it has interrogative force.
- 3176
John xiv. 29.
- 3177
John xiv. 30.
- 3178
John xiv. 31a.
- 3179
Luke xxii. 35.
- 3180
The first letter of the Arabic word has lost its diacritical point.
- 3181
Luke xxii. 36.
- 3182
Luke xxii. 37.
- 3183
A possible rendering of the Syriac he was reckoned.
- 3184
Luke xxii. 38.
- 3185
John xiv. 31b; Luke xxii. 39.
- 3186
John xv. 1.
- 3187
John xv. 2.
- 3188
John xv. 3.
- 3189
John xv. 4.
- 3190
John xv. 5.
- 3191
John xv. 6.
- 3192
The verbs may be active or passive, but are singular (cf. § 38, 43, note).
- 3193
John xv. 7.
- 3194
John xv. 8.
- 3195
John xv. 9.
- 3196
John xv. 10.
- 3197
John xv. 11.
- 3198
Two words from the same root.
- 3199
Two words from the same root.
- 3200
John xv. 12.
- 3201
John xv. 13.
- 3202
John xv. 14.
- 3203
John xv. 15.
- 3204
John xv. 16.
- 3205
Different words.
- 3206
Or, shall and will, respectively.
- 3207
Or, shall and will, respectively.
- 3208
John xv. 17.
- 3209
Or, have commanded.
- 3210
John xv. 18.
- 3211
John xv. 19.
- 3212
John xv. 20.
- 3213
cf. § 8, 34, note.
- 3214
cf. § 8, 34, note.
- 3215
John xv. 21.
- 3216
The Arabic text (Vat.) is grammatically inaccurate, and the Borg. ms. has know not.
- 3217
John xv. 22.
- 3218
John xv. 23.
- 3219
John xv. 24.
- 3220
John xv. 25.
- 3221
John xv. 26.
- 3222
John xv. 27.
- 3223
John xvi. 1.
- 3224
Lit. sway (as one does in dozing).
- 3225
John xvi. 2.
- 3226
Or, the, as in Borg. ms.
- 3227
John xvi. 3.
- 3228
John xvi. 4.
- 3229
John xvi. 5 [in the Greek and English verse 5 begins at But.].
- 3230
In the Greek and English verse 5 begins at But.
- 3231
John xvi. 6.
- 3232
John xvi. 7.
- 3233
Or, best.
- 3234
John xvi. 8.
- 3235
John xvi. 9.
- 3236
John xvi. 10.
- 3237
John xvi. 11.
- 3238
Lit. that (cf. Peshitta).
- 3239
John xvi. 12.
- 3240
Or perhaps receive (them). Possibly a Syriac d has been read r. But Ibn-at-Tayyib in the text of his Commentary (f. 357a) has a word which perhaps might be rendered accommodate yourselves (to them) (same letters, but last two transposed), while his comment (f. 357b) gives ye cannot bear it.
- 3241
John xvi. 13.
- 3242
Or, And.
- 3243
The Syriac words for remind and lead differ only in the length of a single stroke. Ibn-at-Tayyib (ibid. f. 357b) almost seems to have read illumine you with, although he calls attention to the “Greek” reading.
- 3244
John xvi. 14.
- 3245
John xvi. 15.
- 3246
Same tense.
- 3247
Same tense.