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A Treatise on Nature and Grace.

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xii.i

Extract from Augustin’s Retractations.

xii.ii

Note on the Following Work.

xii.iii

xii.iv

The Occasion of Publishing This Work; What God’s Righteousness is.

xii.v

Faith in Christ Not Necessary to Salvation, If a Man Without It Can Lead a Righteous Life.

xii.vi

Nature Was Created Sound and Whole; It Was Afterwards Corrupted by Sin.

xii.vii

xii.viii

It Was a Matter of Justice that All Should Be Condemned.

xii.ix

The Pelagians Have Very Strong and Active Minds.

xii.x

He Proceeds to Confute the Work of Pelagius; He Refrains as Yet from Mentioning Pelagius’ Name.

xii.xi

A Distinction Drawn by Pelagius Between the Possible and Actual.

xii.xii

Even They Who Were Not Able to Be Justified are Condemned.

xii.xiii

He Could Not Be Justified, Who Had Not Heard of the Name of Christ; Rendering the Cross of Christ of None Effect.

xii.xiv

Grace Subtly Acknowledged by Pelagius.

xii.xv

In Our Discussions About Grace, We Do Not Speak of that Which Relates to the Constitution of Our Nature, But to Its Restoration.

xii.xvi

The Scope and Purpose of the Law’s Threatenings; 'Perfect Wayfarers.'

xii.xvii

Refutation of Pelagius.

xii.xviii

Not Everything [of Doctrinal Truth] is Written in Scripture in So Many Words.

xii.xix

Pelagius Corrupts a Passage of the Apostle James by Adding a Note of Interrogation.

xii.xx

Explanation of This Text Continued.

xii.xxi

Who May Be Said to Be in the Flesh.

xii.xxii

Sins of Ignorance; To Whom Wisdom is Given by God on Their Requesting It.

xii.xxiii

What Prayer Pelagius Would Admit to Be Necessary.

xii.xxiv

Pelagius Denies that Human Nature Has Been Depraved or Corrupted by Sin.

xii.xxv

How Our Nature Could Be Vitiated by Sin, Even Though It Be Not a Substance.

xii.xxvi

Adam Delivered by the Mercy of Christ.

xii.xxvii

Sin and the Penalty of Sin the Same.

xii.xxviii

God Forsakes Only Those Who Deserve to Be Forsaken. We are Sufficient of Ourselves to Commit Sin; But Not to Return to the Way of Righteousness. Death is the Punishment, Not the Cause of Sin.

xii.xxix

Christ Died of His Own Power and Choice.

xii.xxx

Even Evils, Through God’s Mercy, are of Use.

xii.xxxi

The Disposition of Nearly All Who Go Astray. With Some Heretics Our Business Ought Not to Be Disputation, But Prayer.

xii.xxxii

A Simile to Show that God’s Grace is Necessary for Doing Any Good Work Whatever. God Never Forsakes the Justified Man If He Be Not Himself Forsaken.

xii.xxxiii

Sin is Removed by Sin.

xii.xxxiv

The Order and Process of Healing Our Heavenly Physician Does Not Adopt from the Sick Patient, But Derives from Himself. What Cause the Righteous Have for Fearing.

xii.xxxv

God Forsakes Us to Some Extent that We May Not Grow Proud.

xii.xxxvi

Not Every Sin is Pride. How Pride is the Commencement of Every Sin.

xii.xxxvii

A Man’s Sin is His Own, But He Needs Grace for His Cure.

xii.xxxviii

Why God Does Not Immediately Cure Pride Itself. The Secret and Insidious Growth of Pride. Preventing and Subsequent Grace.

xii.xxxix

Pride Even in Such Things as are Done Aright Must Be Avoided. Free Will is Not Taken Away When Grace is Preached.

xii.xl

Being Wholly Without Sin Does Not Put Man on an Equality with God.

xii.xli

We Must Not Lie, Even for the Sake of Moderation. The Praise of Humility Must Not Be Placed to the Account of Falsehood.

xii.xlii

Pelagius Glorifies God as Creator at the Expense of God as Saviour.

xii.xliii

Why There is a Record in Scripture of Certain Men’s Sins, Recklessness in Sin Accounts It to Be So Much Loss Whenever It Falls Short in Gratifying Lust.

xii.xliv

Whether Holy Men Have Died Without Sin.

xii.xlv

The Blessed Virgin Mary May Have Lived Without Sin. None of the Saints Besides Her Without Sin.

xii.xlvi

Why Scripture Has Not Mentioned the Sins of All.

xii.xlvii

Pelagius Argues that Abel Was Sinless.

xii.xlviii

Why Cain Has Been by Some Thought to Have Had Children by His Mother Eve. The Sins of Righteous Men. Who Can Be Both Righteous, and Yet Not Without Sin.

xii.xlix

Shall We Follow Scripture, or Add to Its Declarations?

xii.l

For What Pelagius Thought that Christ is Necessary to Us.

xii.li

How the Term ‘All’ Is to Be Understood.

xii.lii

A Man Can Be Sinless, But Only by the Help of Grace. In the Saints This Possibility Advances and Keeps Pace with the Realization.

xii.liii

God Commands No Impossibilities.

xii.liv

State of the Question Between the Pelagians and the Catholics. Holy Men of Old Saved by the Self-Same Faith in Christ Which We Exercise.

xii.lv

The Whole Discussion is About Grace.

xii.lvi

Pelagius Distinguishes Between a Power and Its Use.

xii.lvii

There is No Incompatibility Between Necessity and Free Will.

xii.lviii

The Same Continued.

xii.lix

The Assistance of Grace in a Perfect Nature.

xii.lx

It Does Not Detract from God’s Almighty Power, that He is Incapable of Either Sinning, or Dying, or Destroying Himself.

xii.lxi

Even Pious and God-Fearing Men Resist Grace.

xii.lxii

In What Sense Pelagius Attributed to God’s Grace the Capacity of Not Sinning.

xii.lxiii

Pelagius Admits ‘Contrary Flesh’ In the Unbaptized.

xii.lxiv

Paul Asserts that the Flesh is Contrary Even in the Baptized.

xii.lxv

Concerning What Grace of God is Here Under Discussion. The Ungodly Man, When Dying, is Not Delivered from Concupiscence.

xii.lxvi

Does God Create Contraries?

xii.lxvii

Pelagius’ Admission as Regards the Unbaptized, Fatal.

xii.lxviii

'This Body of Death,' So Called from Its Defect, Not from Its Substance.

xii.lxix

The Works, Not the Substance, of the 'Flesh' Opposed to the 'Spirit.'

xii.lxx

Who May Be Said to Be Under the Law.

xii.lxxi

Despite the Devil, Man May, by God’s Help, Be Perfected.

xii.lxxii

Pelagius Puts Nature in the Place of Grace.

xii.lxxiii

Whether Any Man is Without Sin in This Life.

xii.lxxiv

Augustin Replies Against the Quotations Which Pelagius Had Advanced Out of the Catholic Writers. Lactantius.

xii.lxxv

Hilary. The Pure in Heart Blessed. The Doing and Perfecting of Righteousness.

xii.lxxvi

He Meets Pelagius with Another Passage from Hilary.

xii.lxxvii

xii.lxxviii

Augustin Adduces in Reply Some Other Passages of Ambrose.

xii.lxxix

John of Constantinople.

xii.lxxx

xii.lxxxi

xii.lxxxii

A Certain Necessity of Sinning.

xii.lxxxiii

Augustin Himself. Two Methods Whereby Sins, Like Diseases, are Guarded Against.

xii.lxxxiv

Augustin Quotes Himself on Free Will.

xii.lxxxv

How to Exhort Men to Faith, Repentance, and Advancement.

xii.lxxxvi

God Enjoins No Impossibility, Because All Things are Possible and Easy to Love.

xii.lxxxvii

The Degrees of Love are Also Degrees of Holiness.

xii.lxxxviii