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Book II.

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iv.v.xii.iii.i

That Christ is the First-born, and that He is the Wisdom of God, by whom all things were made.

iv.v.xii.iii.ii

That Christ is the Wisdom of God; and concerning the sacrament of His incarnation and of His passion, and cup and altar; and of the apostles who were sent, and preached.

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That the same Christ is the Word of God.

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That Christ is the Hand and Arm of God.

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That Christ is at once Angel and God.

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That Christ is God.

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That Christ our God should come, the Enlightener and Saviour of the human race.

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That although from the beginning He had been the Son of God, yet He had to be begotten again according to the flesh.

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That this should be the sign of His nativity, that He should be born of a virgin--man and God--a son of man and a Son of God.

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That Christ is both man and God, compounded of both natures, that He might be a Mediator between us and the Father.

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That Christ was to be born of the seed of David, according to the flesh.

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That Christ should be born in Bethlehem.

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That Christ was to come in low estate in His first advent.

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That He is the righteous One whom the Jews should put to death.

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That Christ is called a sheep and a lamb who was to be slain, and concerning the sacrament (mystery) of the passion.

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That Christ also is called a Stone.

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That afterwards this Stone should become a mountain, and should fill the whole earth.

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That in the last times the same mountain should be manifested, and upon it the Gentiles should come, and on it all the righteous should go up.

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That Christ is the Bridegroom, having the Church as His bride, from which spiritual children were to be born.

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That the Jews would fasten Christ to the cross.

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That in the passion and the sign of the cross is all virtue and power.

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That in this sign of the Cross is salvation for all people who are marked on their foreheads.

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That at mid-day in His passion there should be darkness.

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That He was not to be overcome of death, nor should remain in Hades.

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That He should rise again from the dead on the third day.

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That after He had risen again He should receive from His Father all power, and His power should be everlasting.

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That it is impossible to attain to God the Father, except by His Son Jesus Christ.

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That Jesus Christ shall come as a Judge.

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That He will reign as a King for ever.

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That He Himself is both Judge and King.

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