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Book I

xviii.iii180 words

A Treatise against two letters of the pelagians,2526

by aurelius augustin, bishop of hippo;

In Four Books,

written to boniface, bishop of the roman church, in opposition to two letters of the pelagians, a.d. 420, or a little later

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Book I.

Augustin replies to a letter sent by Julian, as it was said, to Rome; and first of all vindicates the catholic doctrine from his calumnies; then discovers and confutes the heretical sense of the Pelagians hidden in that profession of faith which the author of the letter opposed to the catholics.

Footnotes

  1. 2526

    [When Augustin’s friend Alypius brought to Africa the extracts from Julian’s reply to Augustin’s first book On Marriage and Concupiscence, which were sent by Count Valerius, and which occasioned the writing of his second book on the same subject (see above, pp. 259 and 281), he also brought two letters sent by Pope Boniface; the one ascribed to Julian, and the other to eighteen bishops including Julian, which attacked the catholic faith, and Augustin personally. It was in answer to these that this treatise was written.—W.]

Continue

Introduction: Address to Boniface.

xviii.iii.i

Why Heretical Writings Must Be Answered.

xviii.iii.ii

Why He Addresses His Book to Boniface.

xviii.iii.iii

The Calumny of Julian,—That the Catholics Teach that Free Will is Taken Away by Adam’s Sin.

xviii.iii.iv

Free Choice Did Not Perish With Adam ’s Sin. What Freedom Did Perish.

xviii.iii.v

Grace is Not Given According to Merits.

xviii.iii.vi

He Concludes that He Does Not Deprive the Wicked of Free Will.

xviii.iii.vii

The Pelagians Demolish Free Will.

xviii.iii.viii

Another Calumny of Julian,—That 'It is Said that Marriage is Not Appointed by God.'

xviii.iii.ix

The Third Calumny,—The Assertion that Conjugal Intercourse is Condemned.

xviii.iii.x

The Purpose of the Pelagians in Praising the Innocence of Conjugal Intercourse.

xviii.iii.xi

The Fourth Calumny,—That the Saints of the Old Testament are Said to Be Not Free from Sins.

xviii.iii.xii

The Fifth Calumny,—That It is Said that Paul and the Rest of the Apostles Were Polluted by Lust.

xviii.iii.xiii

That the Apostle is Speaking in His Own Person and that of Others Who Are Under Grace, Not Still Under Law.

xviii.iii.xiv

He Sins in Will Who is Only Deterred from Sinning by Fear.

xviii.iii.xv

How Sin Died, and How It Revived.

xviii.iii.xvi

'The Law is Spiritual, But I Am Carnal,' To Be Understood of Paul.

xviii.iii.xvii

How the Apostle Said that He Did the Evil that He Would Not.

xviii.iii.xviii

What It is to Accomplish What is Good.

xviii.iii.xix

In Me, that Is, in My Flesh.

xviii.iii.xx

No Condemnation in Christ Jesus.

xviii.iii.xxi

Why the Passage Referred to Must Be Understood of a Man Established Under Grace.

xviii.iii.xxii

What It is to Be Delivered from the Body of This Death.

xviii.iii.xxiii

He Concludes that the Apostle Spoke in His Own Person, and that of Those Who are Under Grace.

xviii.iii.xxiv

The Sixth Calumny,—That Augustin Asserts that Even Christ Was Not Free from Sins.

xviii.iii.xxv

The Seventh Calumny,—That Augustin Asserts that in Baptism All Sins are Not Remitted.

xviii.iii.xxvi

In What Sense Lust is Called Sin in the Regenerate.

xviii.iii.xxvii

Many Without Crime, None Without Sin.

xviii.iii.xxviii

Julian Opposes the Faith of His Friends to the Opinions of Catholic Believers. First of All, of Free Will.

xviii.iii.xxix

Secondly, of Marriage.

xviii.iii.xxx

Thirdly, of Conjugal Intercourse.

xviii.iii.xxxi

The Aprons Which Adam and Eve Wore.

xviii.iii.xxxii

The Shame of Nakedness.

xviii.iii.xxxiii

Whether There Could Be Sensual Appetite in Paradise Before the Fall.

xviii.iii.xxxiv

Desire in Paradise Was Either None at All, or It Was Obedient to the Impulse of the Will.

xviii.iii.xxxv

Julian’s Fourth Objection, that Man is God’s Work, and is Not Constrained to Evil or Good by His Power.

xviii.iii.xxxvi

The Beginning of a Good Will is the Gift of Grace.

xviii.iii.xxxvii

The Power of God’s Grace is Proved.

xviii.iii.xxxviii

Julian’s Fifth Objection Concerning the Saints of the Old Testament.

xviii.iii.xxxix

The Sixth Objection, Concerning the Necessity of Grace for All, and Concerning the Baptism of Infants.

xviii.iii.xl

The Seventh Objection, of the Effect of Baptism.

xviii.iii.xli

He Rebuts the Conclusion of Julian’s Letter.

xviii.iii.xlii