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Title Page.
xiii.i
Preface to the Treatise on Man’s Perfection in Righteousness.xiii.ii
Argument.xiii.iii
Introduction.xiii.iv
The First Breviate of Cœlestius.xiii.v
The Second Breviate.xiii.vi
The Third Breviate.xiii.vii
The Fourth Breviate.xiii.viii
The Fifth Breviate.xiii.ix
The Sixth Breviate.xiii.x
The Seventh Breviate.xiii.xi
The Eighth Breviate.xiii.xii
The Ninth Breviate.xiii.xiii
The Tenth Breviate.xiii.xiv
The Eleventh Breviate.xiii.xv
The Twelfth Breviate.xiii.xvi
The Thirteenth Breviate.xiii.xvii
The Fourteenth Breviate.xiii.xviii
The Fifteenth Breviate.xiii.xix
The Sixteenth Breviate.xiii.xx
It is One Thing to Depart from the Body, Another Thing to Be Liberated from the Body of This Death.xiii.xxi
The Righteousness of This Life Comprehended in Three Parts,—Fasting, Almsgiving, and Prayer.xiii.xxii
The Commandment of Love Shall Be Perfectly Fulfilled in the Life to Come.xiii.xxiii
Who May Be Said to Walk Without Spot; Damnable and Venial Sins.xiii.xxiv
To Whom God’s Commandments are Grievous; And to Whom, Not. Why Scripture Says that God’s Commandments are Not Grievous; A Commandment is a Proof of the Freedom Of Man’s Will; Prayer is a Proof of Grace.xiii.xxv
Passages to Show that God’s Commandments are Not Grievous.xiii.xxvi
Passages of Scripture Which, When Objected Against Him by the Catholics, Cœlestius Endeavours to Elude by Other Passages: the First Passage.xiii.xxvii
To Be Without Sin, and to Be Without Blame—How Differing.xiii.xxviii
Section 25xiii.xxix
Why Job Was So Great a Sufferer.xiii.xxx
Who May Be Said to Keep the Ways of the Lord; What It is to Decline and Depart from the Ways of the Lord.xiii.xxxi
When Our Heart May Be Said Not to Reproach Us; When Good is to Be Perfected.xiii.xxxii
The Second Passage. Who May Be Said to Abstain from Every Evil Thing.xiii.xxxiii
'Every Man is a Liar,' Owing to Himself Alone; But 'Every Man is True,' By Help Only of the Grace of God.xiii.xxxiv
The Third Passage. It is One Thing to Depart, and Another Thing to Have Departed, from All Sin. ‘There is None that Doeth Good,’—Of Whom This is to Be Understood.xiii.xxxv
The Fourth Passage. In What Sense God Only is Good. With God to Be Good and to Be Himself are the Same Thing.xiii.xxxvi
The Fifth Passage.xiii.xxxvii
The Opposing Passages.xiii.xxxviii
The Church Will Be Without Spot and Wrinkle After the Resurrection.xiii.xxxix
The Difference Between the Upright in Heart and the Clean in Heart.xiii.xl
The Sixth Passage.xiii.xli
The Seventh Passage. Who May Be Called Immaculate. How It is that in God’s Sight No Man is Justified.xiii.xlii
The Eighth Passage. In What Sense He is Said Not to Sin Who is Born of God. In What Way He Who Sins Shall Not See Nor Know God.xiii.xliii
The Ninth Passage.xiii.xliv
Specimens of Pelagian Exegesis.xiii.xlv
God’s Promises Conditional. Saints of the Old Testament Were Saved by the Grace of Christ.xiii.xlvi
No Man is Assisted Unless He Does Himself Also Work. Our Course is a Constant Progress.xiii.xlvii
Conclusion of the Work. In the Regenerate It is Not Concupiscence, But Consent, Which is Sin.xiii.xlviii