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Marriage Lawful, But Not Polygamy.

iii.v.i.ii351 words

Chapter II.—Marriage Lawful, But Not Polygamy.

We do not indeed forbid the union of man and woman, blest by God as the seminary of the human race, and devised for the replenishment of the earth351 and the furnishing of the world,352 and therefore permitted, yet singly.  For Adam was the one husband of Eve, and Eve his one wife, one woman, one rib.353  We grant,354 that among our ancestors, and the patriarchs themselves, it was lawful355 not only to marry, but even to multiply wives.356  There were concubines, too, (in those days.)  But although the Church did come in figuratively in the synagogue, yet (to interpret simply) it was necessary to institute (certain things) which should afterward deserve to be either lopped off or modified.  For the Law was (in due time) to supervene.  (Nor was that enough:)  for it was meet that causes for making up the deficiencies of the Law should have forerun (Him who was to supply those deficiencies).  And so to the Law presently had to succeed the Word357 of God introducing the spiritual circumcision.358  Therefore, by means of the wide licence of those days, materials for subsequent emendations were furnished beforehand, of which materials the Lord by His Gospel, and then the apostle in the last days of the (Jewish) age,359 either cut off the redundancies or regulated the disorders.

Footnotes

  1. 351

    Orbi.  Gen. i. 28.

  2. 352

    Sæculo.

  3. 353

    Gen. ii. 21, 22.

  4. 354

    Sane.

  5. 355

    “Fas,” strictly divine law, opp. to “jus,” human law; thus “lawful,” as opp. to “legal.”

  6. 356

    Plurifariam matrimoniis uti.  The neut. pl. “matrimonia” is sometimes used for “wives.”  Comp. c. v. ad fin. and de Pæn., c. xii. ad fin.

  7. 357

    Sermo, i.e., probably the personal Word.  Comp. de Or., c. i. ad init.

  8. 358

    Rom. ii. 28, 29; Phil. iii. 3; Col. ii. 11.

  9. 359

    Sæculi.  The meaning here seems clearly to be, as in the text, “the Jewish age” or dispensation; as in the passages referred to—1 Cor. x. 11, where it is τὰ τέλη τῶν αἰώνων; and Heb. ix. 26, where again it is τῶν αἰώνων, the Jewish and all preceding ages being intended.