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Epitome of Argument.
vi.xi.iii.i
Jerome says that the defenders of Origen are united in a federation of perjury.vi.xi.iii.ii
Jerome's commentaries on Ephesians follow Origen's interpretation of the texts about a secret federation to whom higher truths are to be told.vi.xi.iii.iii
But I follow Christ in condemning all falsehood.vi.xi.iii.iv
Jerome has not only allowed perjury but has practised it.vi.xi.iii.v
His treatise on Virginity (Ep. xxii to Eustochium) defames all orders of Christians.vi.xi.iii.vi
In his anti-Ciceronian dream he promised never to read or possess heathen books.vi.xi.iii.vii
Yet his works are filled with quotations from them.vi.xi.iii.viii
In his “Best mode of Translation” he relies on the opinions of Cicero and Horace.vi.xi.iii.ix
He confesses his obligations to Porphyry.vi.xi.iii.x
Counselvi.xi.iii.xi
Jerome at Bethlehem had heathen books copied and taught them to boys.vi.xi.iii.xii
He condemns as heathenish unobjectionable views which he himself holds.vi.xi.iii.xiii
He spoke of Paula impiously as the mother-in-law of God.vi.xi.iii.xiv
Such impiety is unpardonable.vi.xi.iii.xv
Jerome's boast of his teachers, Didymus and the Jew Baranina.vi.xi.iii.xvi
His extravagant praises of Origen.vi.xi.iii.xvii
Preface to Origen on Canticles.vi.xi.iii.xviii
Preface to Commentary on Micah.vi.xi.iii.xix
Book of Hebrew Names.vi.xi.iii.xx
A story of Origen.vi.xi.iii.xxi
Pamphilus the Martyr and his Library.vi.xi.iii.xxii
Jerome praises Origen but condemns others for doing the same.vi.xi.iii.xxiii
Jerome praises the dogmatic as well as the expository works of Origen.vi.xi.iii.xxiv
Contrast of Jerome's earlier and later attitude towards Origen.vi.xi.iii.xxv
The Book of Hebrew Questions.vi.xi.iii.xxvi
Jerome's attack upon Ambrose.vi.xi.iii.xxvii
Preface to Didymus on the Holy Spirit.vi.xi.iii.xxviii
Jerome attacks one Christian writer after another.vi.xi.iii.xxix
His treatment of Melania.vi.xi.iii.xxx
I never followed Jerome's errors, for which he should do penance.vi.xi.iii.xxxi
But I followed his method of translation.vi.xi.iii.xxxii
Jerome in condemning me condemns himself.vi.xi.iii.xxxiii
He says I shew Origen to be heretical, yet condemns me.vi.xi.iii.xxxiv
His pretence that the Apology for Origen is not by Pamphilus needs no answer.vi.xi.iii.xxxv
Others did not translate the Περὶ ᾽Αρχῶν because they did not know Greek.vi.xi.iii.xxxvi
Jerome's translation of the Scriptures impugned.vi.xi.iii.xxxvii
Authority of the LXX.vi.xi.iii.xxxviii
Has the Church had spurious Scriptures?vi.xi.iii.xxxix
Danger of altering the Versions of Scripture.vi.xi.iii.xl
Origen's Hexapla--Its object.vi.xi.iii.xli
St. Paul's method of dealing with erring brethren.vi.xi.iii.xlii
How Jerome should have replied to Pammachius.vi.xi.iii.xliii
The Books against Jovinian.vi.xi.iii.xliv
My translation of the Περὶ ᾽Αρχῶν was meant to aid in a good cause.vi.xi.iii.xlv
Recapitulation of the Apology.vi.xi.iii.xlvi
Recapitulation of the Apology.vi.xi.iii.xlvii
Recapitulation of the Apology.vi.xi.iii.xlviii
An appeal to Pammachius.vi.xi.iii.xlix
Why my translations of Origen had created offence, but Jerome's not.vi.xi.iii.l
Why my translations of Origen had created offence, but Jerome's not.vi.xi.iii.li
A Synod, if called on to condemn Origen, must condemn Jerome also.vi.xi.iii.lii