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The Excellence of the Christian Philosophy; The Origin of Heresies Amongst Christians.
viii.iii.i
The Age of Manichæus, or Manes; His First Disciples; The Two Principles; Manichæan Matter.viii.iii.ii
The Fancies of Manichæus Concerning Matter.viii.iii.iii
The Moon's Increase and Wane; The Manichæan Trifling Respecting It; Their Dreams About Man and Christ; Their Foolish System of Abstinence.viii.iii.iv
The Worship of the Sun and Moon Under God; Support Sought for the Manichæans in the Grecian Fables; The Authority of the Scriptures and Faith Despised by the Manichæans.viii.iii.v
The Two Principles of the Manichæans; Themselves Controverted; The Pythagorean Opinion Respecting First Principles; Good and Evil Contrary; The Victory on the Side of Good.viii.iii.vi
Motion Vindicated from the Charge of Irregularity; Circular; Straight; Of Generation and Corruption; Of Alteration, and Quality Affecting Sense.viii.iii.vii
Is Matter Wicked? Of God and Matter.viii.iii.viii
The Ridiculous Fancies of the Manichæans About the Motion of Matter Towards God; God the Author of the Rebellion of Matter in the Manichæan Sense; The Longing of Matter for Light and Brightness Good; Divine Good None the Less for Being Communicated.viii.iii.ix
The Mythology Respecting the Gods; The Dogmas of the Manichæans Resemble This: the Homeric Allegory of the Battle of the Gods; Envy and Emulation Existing In God According to the Manichæan Opinion; These Vices are to Be Found in No Good Man, and are to Be Accounted Disgraceful.viii.iii.x
The Transmitted Virtue of the Manichæans; The Virtues of Matter Mixed with Equal or Less Amount of Evil.viii.iii.xi
The Destruction of Evil by the Immission of Virtue Rejected; Because from It Arises No Diminution of Evil; Zeno's Opinion Discarded, that the World Will Be Burnt Up by Fire from the Sun.viii.iii.xii
Evil by No Means Found in the Stars and Constellations; All the Evils of Life Vain in the Manichæan Opinion, Which Bring on the Extinction of Life; Their Fancy Having Been Above Explained Concerning the Transportation of Souls from the Moon to the Sun.viii.iii.xiii
Noxious Animals Worshipped by the Egyptians; Man by Arts an Evil-Doer; Lust and Injustice Corrected by Laws and Discipline; Contingent and Necessary Things in Which There is No Stain.viii.iii.xiv
The Lust and Desire of Sentient Things; Demons; Animals Sentient; So Also the Sun and the Moon and Stars; The Platonic Doctrine, Not the Christian.viii.iii.xv
Because Some are Wise, Nothing Prevents Others from Being So; Virtue is to Be Acquired by Diligence and Study; By a Sounder Philosophy Men are to Be Carried Onwards to the Good; The Common Study of Virtue Has by Christ Been Opened Up to All.viii.iii.xvi
The Manichæan Idea of Virtue in Matter Scouted; If One Virtue Has Been Created Immaterial, the Rest are Also Immaterial; Material Virtue an Exploded Notion.viii.iii.xvii
Dissolution and Inherence According to the Manichæans; This is Well Put, Ad Hominem, with Respect to Manes, Who is Himself in Matter.viii.iii.xviii
The Second Virtue of the Manichæans Beset with the Former, and with New Absurdities; Virtue, Active and Passive, the Fashioner of Matter, and Concrete with It; Bodies Divided by Manichæus into Three Parts.viii.iii.xix
The Divine Virtue in the View of the Same Manichæus Corporeal and Divisible; The Divine Virtue Itself Matter Which Becomes Everything; This is Not Fitting.viii.iii.xx
Some Portions of the Virtue Have Good in Them, Others More Good; In the Sun and the Moon It is Incorrupt, in Other Things Depraved; An Improbable Opinion.viii.iii.xxi
The Light of the Moon from the Sun; The Inconvenience of the Opinion that Souls are Received in It; The Two Deluges of the Greeks.viii.iii.xxii
The Image of Matter in the Sun, After Which Man is Formed; Trifling Fancies; It is a Mere Fancy, Too, that Man Is Formed from Matter; Man is Either a Composite Being, or a Soul, or Mind and Understanding.viii.iii.xxiii
Christ is Mind, According to the Manichæans; What is He in the View of the Church? Incongruity in Their Idea of Christ; That He Suffered Only in Appearance, a Dream of the Manichæans; Nothing is Attributed to the Word by Way of Fiction.viii.iii.xxiv
The Manichæan Abstinence from Living Things Ridiculous; Their Madness in Abhorring Marriage; The Mythology of the Giants; Too Allegorical an Exposition.viii.iii.xxv
The Much-Talked-of Fire of the Manichæans; That Fire Matter Itself.viii.iii.xxvi