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Chapter I. That Christ was before the Incarnation God from everlasting.
iv.vii.v.i
Chapter II. He infers from what he has said that the Virgin Mary gave birth to a Son who had pre-existed and was greater than she herself was.iv.vii.v.ii
Chapter III. He proves from the Epistle to the Romans the eternal Divinity of Christ.iv.vii.v.iii
Chapter IV. He brings forward other testimonies to the same view.iv.vii.v.iv
Chapter V. How in virtue of the hypostatic union of the two natures in Christ the Word is rightly termed the Saviour, or incarnate man, and the Son of God.iv.vii.v.v
Chapter VI. That there is in Christ but one Hypostasis (i.e., Personal self).iv.vii.v.vi
Chapter VII. He returns to the former subject, in order to show against the Nestorians that those things are said of the man, which belong to the Divine nature as it were of a Person of Divine nature, and conversely that those things are said of God, which belong to the human nature as it were of a Person of human nature, because there is in Christ but one and a single Personal self.iv.vii.v.vii
Chapter VIII. How this interchange of titles does not interfere with His Divine power.iv.vii.v.viii
Chapter IX. He corroborates this statement by the authority of the old prophets.iv.vii.v.ix
Chapter X. He proves Christ's Divinity from the blasphemy of Judaizing Jews as well as from the confession of converts to the faith of Christ.iv.vii.v.x
Chapter XI. He returns to the prophecy of Isaiah.iv.vii.v.xi
Chapter XII. How the title of Saviour is given to Christ in one sense, and to men in another.iv.vii.v.xii
Chapter XIII. He explains who are those in whose person the Prophet Isaiah says: “Thou art our God, and we knew Thee not.”iv.vii.v.xiii