2Ki 1:5-8
The messengers did not recognise Elijah, but yet they turned back and reported the occurrence to the king, who knew at once, from the description they gave of the habitus of the man in reply to his question, that it was Elijah the Tishbite. האישׁ משׁפּט מה: “what was the manner of the man?” משׁפּט is used here to denote the peculiarity of a person, that which in a certain sense constitutes the vital law and right of the individual personality; figura et habitus (Vulg.). The servants described the prophet according to his outward appearance, which in a man of character is a reflection of his inner man, as שׂער בּעל אישׁ, vir pilosus, hirsutus. This does not mean a man with a luxuriant growth of hair, but refers to the hairy dress, i.e., the garment made of sheep-skin or goat-skin or coarse camel-hair, which was wrapped round his body; the אדּרת (2Ki 2:8; 1Ki 19:13), or שׂער אדּרת (Zec 13:4, cf. Mat 3:4; Heb 11:37), which was worn by the prophets, not as mere ascetics, but as preachers of repentance, the rough garment denoting the severity of the divine judgments upon the effeminate nation, which revelled in luxuriance and worldly lust. And this was also in keeping with “the leather girdle,” עור אזור, ζώνη δερματίνη (Mat 3:4), whereas the ordinary girdle was of cotton or linen, and often very costly.