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Chapter I.—Preface—The Author’s Object—The Utility of Written Compositions.
vi.iv.i.i
Chapter II.—Objection to the Number of Extracts from Philosophical Writings in These Books Anticipated and Answered.vi.iv.i.ii
Chapter III.—Against the Sophists.vi.iv.i.iii
Chapter IV.—Human Arts as Well as Divine Knowledge Proceed from God.vi.iv.i.iv
Chapter V.—Philosophy the Handmaid of Theology.vi.iv.i.v
Chapter VI.—The Benefit of Culture.vi.iv.i.vi
Chapter VII.—The Eclectic Philosophy Paves the Way for Divine Virtue.vi.iv.i.vii
Chapter VIII.—The Sophistical Arts Useless.vi.iv.i.viii
Chapter IX.—Human Knowledge Necessary for the Understanding of the Scriptures.vi.iv.i.ix
Chapter X.—To Act Well of Greater Consequence Than to Speak Well.vi.iv.i.x
Chapter XI.—What is the Philosophy Which the Apostle Bids Us Shun?vi.iv.i.xi
Chapter XII.—The Mysteries of the Faith Not to Be Divulged to All.vi.iv.i.xii
Chapter XIII.—All Sects of Philosophy Contain a Germ of Truth.vi.iv.i.xiii
Chapter XIV.—Succession of Philosophers in Greece.vi.iv.i.xiv
Chapter XV.—The Greek Philosophy in Great Part Derived from the Barbarians.vi.iv.i.xv
Chapter XVI.—That the Inventors of Other Arts Were Mostly Barbarians.vi.iv.i.xvi
Chapter XVII.—On the Saying of the Saviour, “All that Came Before Me Were Thieves and Robbers.”vi.iv.i.xvii
Chapter XVIII.—He Illustrates the Apostle’s Saying, “I Will Destroy the Wisdom of the Wise.”vi.iv.i.xviii
Chapter XIX.—That the Philosophers Have Attained to Some Portion of Truth.vi.iv.i.xix
Chapter XX.—In What Respect Philosophy Contributes to the Comprehension of Divine Truth.vi.iv.i.xx
Chapter XXI.—The Jewish Institutions and Laws of Far Higher Antiquity Than the Philosophy of the Greeks.vi.iv.i.xxi
Chapter XXII.—On the Greek Translation of the Old Testament.vi.iv.i.xxii
Chapter XXIII.—The Age, Birth, and Life of Moses.vi.iv.i.xxiii
Chapter XXIV.—How Moses Discharged the Part of a Military Leader.vi.iv.i.xxiv
Chapter XXV.—Plato an Imitator of Moses in Framing Laws.vi.iv.i.xxv
Chapter XXVI.—Moses Rightly Called a Divine Legislator, And, Though Inferior to Christ, Far Superior to the Great Legislators of the Greeks, Minos and Lycurgus.vi.iv.i.xxvi
Chapter XXVII.—The Law, Even in Correcting and Punishing, Aims at the Good of Men.vi.iv.i.xxvii
Chapter XXVIII.—The Fourfold Division of the Mosaic Law.vi.iv.i.xxviii
Chapter XXIX.—The Greeks But Children Compared with the Hebrews.vi.iv.i.xxix
Elucidationsvi.iv.i.xxx