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Section XXVI.

iv.iii.xxvi1,426 words

Section XXVI.

[1, 2] 1807And there came unto him publicans and sinners to hear his word.  1808And the scribes and the Pharisees murmured, and said, This man receiveth sinners, and [3] eateth with them.  1809And Jesus, when he beheld their murmuring, spake unto them [4] this parable:  1810What man of you, having an hundred sheep, if one of them were lost, would not leave the ninety-nine in the wilderness, and go and seek the straying one [5] till he found it?  1811Verily I say unto you, When he findeth it, he will rejoice over it [6] more than over the ninety-nine that went not astray; 1812and bear it on his shoulders, and bring it to his house, and call his friends and neighbours, 1813and say unto them, [7] Rejoice with me, since I have found my straying sheep.  1814So your Father which is in heaven willeth1815 not that one of these little ones that have strayed should perish, [8] and he seeketh for them repentance.  1816I say unto you, Thus there shall be rejoicing in heaven over one sinner that repenteth, more than over ninety-nine righteous persons that do not need repentance.

[9] 1817And what woman having ten drachmas would lose one of them, and not light a [10] lamp, and sweep the house, and seek it with care till she found it; 1818and when she found it, call her friends and neighbours, and say unto them, Rejoice with me, as I [11] have found my drachma that was lost?  1819I say unto you, Thus there shall be joy [Arabic, p. 101] before the angels of God over the one sinner that repenteth, more than over the ninety-nine righteous persons that do not need repentance.

[12, 13] 1820And Jesus spake unto them also another parable:  1821A man had two sons:  and the younger son said unto him, My father, give me my portion that belongeth to [14] me of thy goods.  1822And he divided between them his property.  And after a few days the younger son gathered everything that belonged to him, and went into a [15] far country, and there squandered his property by living prodigally.  1823And when he had exhausted everything he had, there occurred a great dearth in that country.  [16] 1824And when he was in want, he went and joined himself to one of the people of a city [17] of that country; and that man sent him into the field1825 to feed the swine.  1826And he used to long to fill his belly with the carob that those swine were eating:  and no man [18] gave him.  1827And when he returned unto himself, he said, How many hired servants now in my father’s house have bread enough and to spare, while I here perish with [19] hunger!  1828I will arise and go to my father’s house, and say unto him, My father, 1829I [20] have sinned in heaven and before thee, and am not worthy now to be called thy [21] son:  make me as one of thy hired servants.  1830And he arose, and came to his father.  But his father saw him while he was at a distance, and was moved with compassion [22] for him, and ran,1831 and fell on his breast,1832 and kissed him.  1833And his son said unto him, My father, I have sinned in heaven and before thee, and am not worthy to be [23] called thy son.  1834His father said unto his servants, Bring forth a stately robe, and put [24] it on him; and put a ring on his hand, and put on him shoes on his feet:  1835and bring and [25] slay a fatted ox, that we may eat and make merry:  1836for this my son was dead, and is [26] [Arabic, p. 102] alive; and was lost, and is found.  1837And they began to be merry.1838  Now his elder son was in the field; and when he came and drew near to the house, [27] he heard the sound of many singing.1839  1840And he called one of the lads, and asked him [28] what this was.  1841He said unto him, Thy brother hath arrived; and thy father hath [29] slain a fatted ox, since he hath received him safe and sound.1842  1843And he was angry, [30] and would not enter; so his father went out, and besought him to enter.  1844And he said to his father, How many years do I serve thee in bondage, and I never transgressed a commandment of thine; and thou hast never given me a kid, that I might [31] make merry with my friends? 1845but this thy son, when he had squandered thy [32] property with harlots, and come, thou hast slain for him a fatted ox.  1846His father said unto him, My son, thou art at all times with me, and everything I have is [33] thine.  1847It behoveth thee to rejoice and make merry, since this thy brother was dead, and is alive; and was lost, and is found.

[34] 1848And he spake a parable unto his disciples:  There was a rich man, and he had [35] a steward; and he was accused to him that he had squandered his property.  1849So his lord called him, and said unto him, What is this that I hear regarding thee?  Give me the account of thy stewardship; for it is now impossible that thou shouldest [36] be a steward for me.  1850The steward said within himself, What shall I do, seeing that my lord taketh from me the stewardship?  To dig I am not able; and to beg1851 I [37] am ashamed.  1852I know what I will do, that, when I go out of the stewardship, they [38] may receive me into their houses.  1853And he called one after another of his lord’s [39] debtors, and said to the first, How much owest thou my lord?  1854He said unto him, An hundred portions1855 of oil.  He said unto him, Take thy writing, and sit down, and write [40] quickly fifty portions.1856  1857And he said to the next, And thou, how much owest thou my lord?  He said unto him, An hundred cors of wheat.  He said unto him, Take [41] [Arabic, p. 103] thy writing, and sit down, and write eighty cors.  1858And our1859 lord commended the sinful steward1860 because he had done a wise deed; for the children [42] of this world are wiser than the children of the light in this their age.  1861And I also say unto you, Make unto yourselves friends with the wealth of this unrighteousness;1862 [43] so that, when it is exhausted, they may receive you into their tents for ever.  1863He who is faithful in1864 a little is faithful also in much:  and he who is unrighteous in a [44] little is unrighteous also in much.  1865If then in the wealth of unrighteousness ye were [45] not trustworthy, who will intrust you with the truth?1866  1867If ye are not found faithful in what does not belong to you, who will give you what belongeth to you?

Footnotes

  1. 1807

    Luke xv. 1.

  2. 1808

    Luke xv. 2.

  3. 1809

    Luke xv. 3.

  4. 1810

    Luke xv. 4.

  5. 1811

    Matt. xviii. 13.

  6. 1812

    Luke xv. 5b.

  7. 1813

    Luke xv. 6.

  8. 1814

    Matt. xviii. 14.

  9. 1815

    Strictly, preferreth, but used also as in the text.

  10. 1816

    Luke xv. 7.

  11. 1817

    Luke xv. 8.

  12. 1818

    Luke xv. 9.

  13. 1819

    Luke xv. 10.

  14. 1820

    Luke xv. 11.

  15. 1821

    Luke xv. 12.

  16. 1822

    Luke xv. 13.

  17. 1823

    Luke xv. 14.

  18. 1824

    Luke xv. 15.

  19. 1825

    This word is regularly used throughout this work in this sense.

  20. 1826

    Luke xv. 16.

  21. 1827

    Luke xv. 17.

  22. 1828

    Luke xv. 18.

  23. 1829

    Luke xv. 19.

  24. 1830

    Luke xv. 20.

  25. 1831

    See above, § 24, 26, note.

  26. 1832

    Did not Ibn-at-Tayyib’s Commentary (Brit. Mus. text) also read breast, we might assume it to be a clerical error for a very similar (less common) word (same as the Syriac) for neck.

  27. 1833

    Luke xv. 21.

  28. 1834

    Luke xv. 22.

  29. 1835

    Luke xv. 23.

  30. 1836

    Luke xv. 24.

  31. 1837

    Luke xv. 25.

  32. 1838

    A different word.

  33. 1839

    cf. Peshitta.

  34. 1840

    Luke xv. 26.

  35. 1841

    Luke xv. 27.

  36. 1842

    One word.

  37. 1843

    Luke xv. 28.

  38. 1844

    Luke xv. 29.

  39. 1845

    Luke xv. 30.

  40. 1846

    Luke xv. 31.

  41. 1847

    Luke xv. 32.

  42. 1848

    Luke xvi. 1.

  43. 1849

    Luke xvi. 2.

  44. 1850

    Luke xvi. 3.

  45. 1851

    Vat. ms. (followed by Ciasca’s text) has and if I beg, by a common confusion of grammatical forms.

  46. 1852

    Luke xvi. 4.

  47. 1853

    Luke xvi. 5.

  48. 1854

    Luke xvi. 6.

  49. 1855

    Or (otherwise vocalised), farks, a measure variously estimated.

  50. 1856

    Or (otherwise vocalised), farks, a measure variously estimated.

  51. 1857

    Luke xvi. 7.

  52. 1858

    Luke xvi. 8.

  53. 1859

    cf. Peshitta.

  54. 1860

    Lit. steward of sin.

  55. 1861

    Luke xvi. 9.

  56. 1862

    Lit. injustice.

  57. 1863

    Luke xvi. 10.

  58. 1864

    Or, intrusted with.

  59. 1865

    Luke xvi. 11.

  60. 1866

    Or, true (wealth); but cf. Syriac.

  61. 1867

    Luke xvi. 12.