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Clement Meets Appion.
vi.iv.ix.i
The Myths are Not to Be Taken Literally.vi.iv.ix.ii
Appion Proceeds to Interpret the Myths.vi.iv.ix.iii
Origin of Chaos.vi.iv.ix.iv
Kronos and Rhea Explained.vi.iv.ix.v
Phanes and Pluto.vi.iv.ix.vi
Poseidon, Zeus, and Metis.vi.iv.ix.vii
Pallas and Hera.vi.iv.ix.viii
Artemis.vi.iv.ix.ix
All Such Stories are Allegorical.vi.iv.ix.x
Clement Has Heard All This Before.vi.iv.ix.xi
Epitome of Appion's Explanation.vi.iv.ix.xii
Kronos and Aphrodite.vi.iv.ix.xiii
Peleus and Thetis, Prometheus, Achilles, and Polyxena.vi.iv.ix.xiv
The Judgment of Paris.vi.iv.ix.xv
Hercules.vi.iv.ix.xvi
They are Blameworthy Who Invented Such Stories.vi.iv.ix.xvii
The Same.vi.iv.ix.xviii
None of These Allegories are Consistent.vi.iv.ix.xix
These Gods Were Really Wicked Magicians.vi.iv.ix.xx
Their Graves are Still to Be Seen.vi.iv.ix.xxi
Their Contemporaries, Therefore, Did Not Look on Them as Gods.vi.iv.ix.xxii
The Egyptians Pay Divine Honours to a Man.vi.iv.ix.xxiii
What is Not God.vi.iv.ix.xxiv
The Universe is the Product of Mind.vi.iv.ix.xxv
Peter Arrives from Cæsarea.vi.iv.ix.xxvi