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Chap. I.—A comparison of the truth with eloquence: why the philosophers did not attain to it. Of the simple style of the scriptures
iii.ii.iii.i
Chap. II.—Of philosophy, and how vain was its occupation in setting forth the truthiii.ii.iii.ii
Chap. III.—Of what subjects philosophy consists, and who was the chief founder of the academic sectiii.ii.iii.iii
Chap. IV.—That knowledge is taken away by Socrates, and conjecture by Zenoiii.ii.iii.iv
Chap. V.—That the knowledge of many things is necessaryiii.ii.iii.v
Chap. VI.—Of wisdom, and the academics, and natural philosophyiii.ii.iii.vi
Chap. VII.—Of moral philosophy, and the chief goodiii.ii.iii.vii
Chap. VIII.—Of the chief good, and the pleasures of the soul and body, and of virtueiii.ii.iii.viii
Chap. IX.—Of the chief good, and the worship of the true God, and a refutation of Anaxagorasiii.ii.iii.ix
Chap. X.—It is the peculiar property of man to know and worship Godiii.ii.iii.x
Chap. XI.—Of religion, wisdom, and the chief goodiii.ii.iii.xi
Chap. XII.—Of the twofold conflict of body and soul; and of desiring virtue on account of eternal lifeiii.ii.iii.xii
Chap. XIII.—Of the immortality of the soul, and of wisdom, philosophy, and eloquenceiii.ii.iii.xiii
Chap. XIV.—That Lucretius and others have erred, and Cicero himself, in fixing the origin of wisdomiii.ii.iii.xiv
Chap. XV.—The error of Seneca in philosophy, and how the speech of philosophers is at variance with their lifeiii.ii.iii.xv
Chap. XVI.—That the philosophers who give good instructions live badly, by the testimony of Cicero; therefore we should not so much devote ourselves to the study of philosophy as to wisdomiii.ii.iii.xvi
Chap. XVII.—He passes from philosophy to the philosophers, beginning with Epicurus; and how he regarded Leucippus and Democritus as authors of erroriii.ii.iii.xvii
Chap. XVIII.—The Pythagoreans and Stoics, while they hold the immortality of the soul, foolishly persuade a voluntary deathiii.ii.iii.xviii
Chap. XIX.—Cicero and others of the wisest men teach the immortality of the soul, but in an unbelieving manner; and that a good or an evil death must be weighed from the previous lifeiii.ii.iii.xix
Chap. XX.—Socrates had more knowledge in philosophy than other men, although in many things he acted foolishlyiii.ii.iii.xx
Chap. XXI.—Of the system of Plato, which would lead to the overthrow of statesiii.ii.iii.xxi
Chap. XXII.—Of the precepts of Plato, and censures of the sameiii.ii.iii.xxii
Chap. XXIII.—Of the errors of certain philosophers, and of the sun and mooniii.ii.iii.xxiii
Chap. XXIV.—Of the antipodes, the heaven, and the starsiii.ii.iii.xxiv
Chap. XXV.—Of learning philosophy, and what great qualifications are necessary for its pursuitiii.ii.iii.xxv
Chap. XXVI.—It is divine instruction only which bestows wisdom; and of what efficacy the law of God isiii.ii.iii.xxvi
Chap. XXVII.—How little the precepts of philosophers contribute to true wisdom, which you will find in religion onlyiii.ii.iii.xxvii
Chap. XXVIII.—Of true religion and of nature. whether fortune is a goddess, and of philosophyiii.ii.iii.xxviii
Chap. XXIX.—Of fortune again, and virtueiii.ii.iii.xxix
Chap. XXX.—The conclusion of the things before spoken; and by what means we must pass from the vanity of the philosophers to true wisdom, and the knowledge of the true god, in which alone are virtue and happinessiii.ii.iii.xxx