Ezr 1:9-10
The enumeration of the vessels: 1. אגרטלים of gold 30, and of silver 1000. The word occurs only here, and is translated in the Septuagint ψυκτῆρες; in 1 Esdr. 2:11, σπονδεῖα. The Talmudic explanation of Aben Ezra, “vessels for collecting the blood of the sacrificed lambs,” is derived from אגר, to collect, and טלה, a lamb, but is certainly untenable. עגרטל is probably connected with Arab. qarṭallah, the rabbinical קרטיל, the Syriac karṭālā', the Greek κάρταλλος or κάρταλος, a basket (according to Suidas), κάρταλος having no etymology in Greek; but can hardly be derived, as by Meier, hebr. Wurzelwörterbuch, p. 683, from the Syriac ‛rṭl , nudavit, to make bare, the Arabic ‛arṭala, to make empty, to hollow, with the sense of hollow basins. 2. מחלפים 29. This word also occurs only here. The Sept. has παρηλλαγμένα (interpreting etymologically after חלף), 1 Esdr. θυΐ́σκαι, the Vulg. cultri, sacrificial knives, according to the rabbinical interpretation, which is based upon חלף, in the sense of to pierce, to cut through (Jdg 5:26; Job 20:24). This meaning is, however, certainly incorrect, being based linguistically upon a mere conjecture, and not even offering an appropriate sense, since we do not expect to find knives between vessels and dishes. Ewald (Gesch. iv. p. 88), from the analogy of מחלפות (Jdg 16:13, Jdg 16:19), plaits, supposes vessels ornamented with plaited or net work; and Bertheau, vessels bored after the manner of a grating for censing, closed fire-pans with holes and slits. All is, however, uncertain. 3. כּפורים, goblets (goblets with covers; comp. 1Ch 15:18) of gold, 30; and of silver, 410. The word משׁנים is obscure; connected with כּסף כּפורי כּס it can only mean goblets of a second order (comp. 1Ch 15:18). Such an addition appears, however, superfluous; the notion of a second order or class being already involved in their being of silver, when compared with the golden goblets. Hence Bertheau supposes משׁנים to be a numeral corrupted by a false reading; and the more so, because the sum-total given in Ezr 1:11 seems to require a larger number than 410. These reasons, however, are not insuperable. The notion of a second order of vessels need not lie in their being composed of a less valuable metal, but may also be used to define the sort of implement; and the difference between the separate numbers and the sum-total is not perfectly reconciled by altering משׁנים into אלפים, 2000. 4. 1000 other vessels or implements.