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Book IV

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How he honored Many by Presents and Promotions.

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Remission of a Fourth Part of the Taxes.

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Equalization of the More Oppressive Taxes.

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His Liberality, from His Private Resources, to the Losers in Suits of a Pecuniary Nature.

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Conquest of the Scythians defeated through the Sign of Our Saviour.

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Conquest of the Sarmatians, consequent on the Rebellion of their Slaves.

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Ambassadors from Different Barbarous Nations receive Presents from the Emperor.

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That he wrote also to the King of Persia, who had sent him an Embassy, on Behalf of the Christians in his Realm.

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Letter of Constantine Augustus to Sapor, King of the Persians, containing a truly Pious Confession of God and Christ.

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The Writer denounces Idols, and glorifies God.

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Against the Tyrants and Persecutors; and on the Captivity of Valerian.

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He declares that, having witnessed the Fall of the Persecutors, he now rejoices at the Peace enjoyed by the Christians.

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He bespeaks his Affectionate Interest for the Christians in his Country.

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How the Zealous Prayers of Constantine procured Peace to the Christians.

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He causes himself to be represented on his Coins, and in his Portraits, in the Attitude of Prayer.

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He forbids by Law the Placing his Likeness in Idol Temples.

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Of his Prayers in the Palace, and his Reading the Holy Scriptures.

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He enjoins the General Observance of the Lord's Day, and the Day of Preparation.

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That he directed even his Pagan Soldiers to pray on the Lord's Day.

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The Form of Prayer given by Constantine to his Soldiers.

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He orders the Sign of the Saviour's Cross to be engraven on his Soldiers' Shields.

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Of his Zeal in Prayer, and the Honor he paid to the Feast of Easter.

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How he forbade Idolatrous Worship, but honored Martyrs and the Church Festivals.

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That he described himself to be a Bishop, in Charge of Affairs External to the Church.

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Prohibition of Sacrifices, of Mystic Rites, Combats of Gladiators, also the Licentious Worship of the Nile.

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Amendment of the Law in Force respecting Childless Persons, and of the Law of Wills.

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Among Other Enactments, he decrees that no Christian shall slave to a Jew, and affirms the Validity of the Decisions of Councils.

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His Gifts to the Churches, and Bounties to Virgins and to the Poor.

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Of Constantine's Discourses and Declamations.

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That he marked out before a Covetous Man the Measure of a Grave, and so put him to Shame.

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That he was derided because of his Excessive Clemency.

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Of Constantine's Oration which he wrote to the Assembly of the Saints.

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How he listened standing to Eusebius' Declamation in Honor of our Saviour's Sepulchre.

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That he wrote to Eusebius respecting Easter, and respecting Copies of the Holy Scriptures.

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Constantine's Letter to Eusebius, in praise of his Discourse concerning Easter.

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Constantine's Letter to Eusebius on the Preparation of Copies of the Holy Scriptures.

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How the Copies were provided.

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How the Market-Town of Gaza was made a City for its Profession of Christianity, and received the Name of Constantia.

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That a Place in Phœnicia also was made a City, and in Other Cities Idolatry was abolished, and Churches built.

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That having conferred the Dignity of Cæsars on his Three Sons at the Three Decennial Periods of his Reign, he dedicated the Church at Jerusalem.

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That in the meantime he ordered a Council to be convened at Tyre, because of Controversies raised in Egypt.

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Constantine's Letter to the Council at Tyre.

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Bishops from all the Provinces attended the Dedication of the Church at Jerusalem.

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Of their Reception by the Notary Marianus; the Distribution of Money to the Poor; and Offerings to the Church.

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Various Discourses by the Assembled Bishops; also by Eusebius, the Writer of this History.

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That Eusebius afterwards delivered his Description of the Church of the Saviour, and a Tricennial Oration before Constantine himself.

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That the Council at Nicæa was held in the Twentieth, the Dedication of the Church at Jerusalem in the Thirtieth, Year of Constantine's Reign.

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That Constantine was displeased with one who praised him excessively.

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Marriage of his Son Constantius Cæsar.

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Embassy and Presents from the Indians.

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That Constantine divided the Empire between his Three Sons, whom he had instructed in Politics and Religion.

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That after they had reached Man's Estate he was their Guide in Piety.

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Having reigned about Thirty-Two Years, and lived above Sixty, he still had a Sound Body.

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Of those who abused His Extreme Benevolence for Avarice and Hypocrisy.

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Constantine employed himself in Composition of Various Kinds to the Close of his Life.

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How he took Bishops with him on an Expedition against the Persians, and took with him a Tent in the Form of a Church.

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How he received an Embassy from the Persians and kept the Night Vigil with others at the Feast of Easter.

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Concerning the Building of a Church in Honor of the Apostles at Constantinople.

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Farther Description of the same Church.

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He also erected his own Sepulchral Monument in this Church.

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His Sickness at Helenopolis, and Prayers respecting his Baptism.

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Constantine's Appeal to the Bishops, requesting them to confer upon him the Rite of Baptism.

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How after his Baptism he rendered Thanks to God.

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Constantine's Death at Noon on the Feast of Pentecost.

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Lamentations of the Soldiery and their Officers.

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Removal of the Body from Nicomedia to the Palace at Constantinople.

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He received the same Honors from the Counts and other Officers as before his Death.

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Resolution of the Army to confer thence-forward the Title of Augustus on his Sons.

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Mourning for Constantine at Rome; and the Honor paid him there through Paintings after his Death.

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His Burial by his Son Constantius at Constantinople.

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Sacred Service in the Church of the Apostles on the Occasion of Constantine's Funeral.

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Of the Phœnix.

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How Constantine is represented on Coins in the Act of ascending to Heaven.

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The God whom he had honored deservedly honored him in Return.

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He surpassed all Preceding Emperors in Devotion to God.

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