Jdg 10:3-5
After him Jair the Gileadite (born in Gilead) judged Israel for twenty-two years. Nothing further is related of him than that he had thirty sons who rode upon thirty asses, which was a sign of distinguished rank in those times when the Israelites had no horses. They had thirty cities (the second עירים in Jdg 10:4 is another form for ערים, from a singular עיר = עיר, a city, and is chosen because of its similarity in sound to עירים, asses). These cities they were accustomed to call Havvoth-jair unto this day (the time when our book was written), in the land of Gilead. The להם before יקראוּ is placed first for the sake of emphasis, “even these they call,” etc. This statement is not at variance with the fact, that in the time of Moses the Manassite Jair gave the name of Havvoth-jair to the towns of Bashan which had been conquered by him (Num 32:41; Deu 3:14); for it is not affirmed here, that the thirty cities which belonged to the sons of Jair received this name for the first time from the judge Jair, but simply that this name was brought into use again by the sons of Jair, and was applied to these cities in a peculiar sense. (For further remarks on the Havvoth-jair, see at Deu 3:14.) The situation of Camon, where Jair was buried, is altogether uncertain. Josephus (Ant. v. 6, 6) calls it a city of Gilead, though probably only on account of the assumption, that it would not be likely that Jair the Gileadite, who possessed so many cities in Gilead, should be buried outside Gilead. But this assumption is a very questionable one. As Jair judged Israel after Tola the Issacharite, the assumption is a more natural one, that he lived in Canaan proper. Yet Reland (Pal. ill. p. 679) supports the opinion that it was in Gilead, and adduces the fact that Polybius (Hist. v. 70, 12) mentions a town called Καμοῦν, by the side of Pella and Gefrun, as having been taken by Antiochus. On the other hand, Eusebius and Jerome (in the Onom.) regard our Camon as being the same as the κώμη Καμμωνὰ ἐν τῷ μεγάΛῳ πεδίῳ, six Roman miles to the north of Legio (Lejun), on the way to Ptolemais, which would be in the plain of Jezreel or Esdraelon. This is no doubt applicable to the Κυαμών of Judith 7:3; but whether it also applies to our Camon cannot be decided, as the town is not mentioned again.