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Book I

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Preface.

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It is hard that an old friend with whom I had been reconciled should attack me in a book secretly circulated among his disciples.

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Others have translated Origen. Why does he single me out?

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He gave me fictitious praise in his Preface to the Περὶ ᾽Αρχῶν. Now, since I defend myself, he writes 3 books against me as an enemy.

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He spoke of me as united in faith with him; but what is his faith? Why are his books kept secret? I can meet any attack.

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He spoke of me as united in faith with him; but what is his faith? Why are his books kept secret? I can meet any attack.

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I translated the Περὶ ᾽Αρχῶν because you demanded it, and because his translation slurred over Origen's heresies.

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My translation put away ambiguities, and showed the real character of the book, and of the previous translation.

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My translation of Origen's Commentaries created no excitement; his first translation, of Pamphilus' Apology, roused all Rome to indignation.

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But the work was really Eusebius's, who tells us that Pamphilus wrote nothing.

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After the condemnation of Origen by Theophilus and Anastasius, it would be wise in Rufinus to give up this pretended defence.

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I had praised Eusebius as well as Origen only as writers; and was forced to condemn them as heretics. Why should this be taken amiss?

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I wrote a friendly letter to Rufinus, which my friends kept back.

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There is nothing to blame in my getting the help of a Jew in translating from the Hebrew.

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There is nothing strange in my praising Origen before I knew the Περὶ ᾽Αρχῶν.

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The accusations seem inconsistent, but I knew them only by report.

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The office of a commentator.

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We must distinguish methods of writing, and not expect a vulgar simplicity in the various compositions of cultured men.

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My assertion was true, that Origen permitted the use of falsehood.

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The accusation about a mistranslation of Ps. ii is easily explained.

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In the difficulties of the translator and the commentator we must get help where we can.

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In the Commentary on Ephesians I acted straightforwardly in giving the views of Origen and others.

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As to the passage “He hath chosen us before the foundation of the world.”

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As to the passage “Far above all rule and authority &c.”

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As to the passage “That in the ages to come &c.“

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As to “Paul the prisoner of Jesus Christ.”

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As to “The body fitly framed &c.”

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I quoted Origen's views as, “According to another heresy.”

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As to “Men loving their wives as their own bodies.”

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As to “Men loving their wives as their own bodies.”

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To the charge of reading secular books I reply that I remember what I learned in youth.

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Also, a promise given in a dream must not be pressed. Why should such things be raked up by old friends against one another?

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I am right in my contention that all sins are remitted in baptism.

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