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Truth Rather to Be Appealed to Than Custom, and Truth Progressive in Its Developments.
iii.iv.i
Before Proceeding Farther, Let the Question of Custom Itself Be Sifted.iii.iv.ii
Gradual Development of Custom, and Its Results. Passionate Appeal to Truth.iii.iv.iii
Of the Argument Drawn from 1 Cor. XI. 5-16.iii.iv.iv
Of the Word Woman, Especially in Connection with Its Application to Eve.iii.iv.v
The Parallel Case of Mary Considered.iii.iv.vi
Of the Reasons Assigned by the Apostle for Bidding Women to Be Veiled.iii.iv.vii
The Argument E Contrario.iii.iv.viii
Veiling Consistent with the Other Rules of Discipline Observed by Virgins and Women in General.iii.iv.ix
If the Female Virgins are to Be Thus Conspicuous, Why Not the Male as Well?iii.iv.x
The Rule of Veiling Not Applicable to Children.iii.iv.xi
Womanhood Self-Evident, and Not to Be Concealed by Just Leaving the Head Bare.iii.iv.xii
If Unveiling Be Proper, Why Not Practise It Always, Out of the Church as Well as in It?iii.iv.xiii
Perils to the Virgins Themselves Attendant Upon Not-Veiling.iii.iv.xiv
Of Fascination.iii.iv.xv
Tertullian, Having Shown His Defence to Be Consistent with Scripture, Nature, and Discipline, Appeals to the Virgins Themselves.iii.iv.xvi
An Appeal to the Married Women.iii.iv.xvii
Elucidations.iii.iv.xviii