Chapter IX.—Types of the Red Sea, and the Water from the Rock.
How many, therefore, are the pleas8617 of nature, how many the privileges of grace, how many the solemnities of discipline, the figures, the preparations, the prayers, which have ordained the sanctity of water? First, indeed, when the people, set unconditionally free,8618 escaped the violence of the Egyptian king by crossing over through water, it was water that extinguished8619 the king himself, with his entire forces.8620 What figure more manifestly fulfilled in the sacrament of baptism? The nations are set free from the world8621 by means of water, to wit: and the devil, their old tyrant, they leave quite behind, overwhelmed in the water. Again, water is restored from its defect of “bitterness” to its native grace of “sweetness” by the tree8622 of Moses. That tree was Christ,8623 restoring, to wit, of Himself, the veins of sometime envenomed and bitter nature into the all-salutary waters of baptism. This is the water which flowed continuously down for the people from the “accompanying rock;” for if Christ is “the Rock,” without doubt we see baptism blest by the water in Christ. How mighty is the grace of water, in the sight of God and His Christ, for the confirmation of baptism! Never is Christ without water: if, that is, He is Himself baptized in water;8624 inaugurates in water the first rudimentary displays of His power, when invited to the nuptials;8625 invites the thirsty, when He makes a discourse, to His own sempiternal water;8626 approves, when teaching concerning love,8627 among works of charity,8628 the cup of water offered to a poor (child);8629 recruits His strength at a well;8630 walks over the water;8631 willingly crosses the sea;8632 ministers water to His disciples.8633 Onward even to the passion does the witness of baptism last: while He is being surrendered to the cross, water intervenes; witness Pilate’s hands:8634 when He is wounded, forth from His side bursts water; witness the soldier’s lance!8635
Footnotes
- 8617
Patrocinia—“pleas in defence.”
- 8618
“Libere expeditus,” set free, and that without any conditions, such as Pharaoh had from time to time tried to impose. See Ex. viii. 25, 28; x. 10, 11, 24.
- 8619
“Extinxit,” as it does fire.
- 8620
Ex. xiv. 27–30.
- 8621
Sæculo.
- 8622
See Ex. xv. 24, 25.
- 8623
“The Tree of Life,” “the True Vine,” etc.
- 8624
Matt. iii. 13–17.
- 8625
John ii. 1–11.
- 8626
John vii. 37, 38.
- 8627
Agape. See de Orat. c. 28, ad fin.
- 8628
Dilectionis. See de Patien. c. xii.
- 8629
Matt. x. 42.
- 8630
John iv. 6.
- 8631
Matt. xiv. 25.
- 8632
Mark iv. 36.
- 8633
John xiii. 1–12.
- 8634
Matt. xxvii. 24. Comp. de Orat. c. xiii.
- 8635
John xix. 34. See c. xviii. sub fin.