Section XX.
[1] 1402And Jesus knew within himself that his disciples were murmuring because of [2] that, and he said unto them, Doth this trouble you? 1403What if ye should see the Son [3] of man then ascend to the place where he was of old? 1404It is the spirit that quickeneth, and the body profiteth nothing: the words1405 that I speak unto you are spirit [4] and life. 1406But there are some of you that do not believe. And Jesus knew beforehand who they were who should1407 not believe, and who it was that should betray [5] him. 1408And he said unto them, Therefore I said unto you, No man can come unto me, if that hath not been given him by the Father.
[6] [Arabic, p. 78] 1409And because of this word many of his disciples turned back and walked [7] not with him. 1410And Jesus said unto the twelve, Do ye haply also wish to [8] go away? 1411Simon Cephas answered and said, My Lord, to whom shall we go? thou [9] hast the words of eternal life. 1412And we have believed and known that thou art the [10] Messiah, the Son of the living God. 1413Jesus said unto them, Did not I choose you, [11] ye company of the twelve, and of you one is a devil? 1414He said that because of Judas the son of Simon Iscariot; for he, being of the twelve, was purposed to1415 betray him.
[12] 1416And while he was speaking, one of the Pharisees came asking of him that he [13] would eat with him: and he went in, and reclined to meat. 1417And that Pharisee, when [14] he saw it,1418 marvelled that he had not first cleansed himself before his eating. 1419Jesus said unto him, Now do ye Pharisees wash the outside of the cup and the dish, and ye think that ye are cleansed; but your inside is full of injustice and wickedness.
[15, 16] 1420Ye of little mind, did not he that made the outside make the inside? 1421Now give what ye have1422 in alms, and everything shall be clean unto you.
[17, 18] 1423And there came to him Pharisees and scribes, come from Jerusalem. 1424And when they saw some of his disciples eating bread while they had not washed their hands, [19] they found fault. 1425For all of the Jews and the Pharisees, if they wash not their [20] hands thoroughly, eat not; for they held1426 to the ordinance1427 of the elders. 1428And they ate not what was bought from the market, except they washed it; and many other things did they keep of what they had received, such as the washing of cups, and [21] measures, and vessels of brass, and couches. 1429And scribes1430 and Pharisees asked him, [Arabic, p. 79] Why do thy disciples not walk according to the ordinances of the elders, but [22] eat bread without washing their hands? 1431Jesus answered and said unto them, Why do ye also overstep the command of God by reason of your ordinance? [23] 1432God said, Honour thy father and thy mother; and, Whosoever revileth his father and [24] his mother shall surely die. 1433But ye say, If a man say to his father or to his mother, [25] What thou receivest1434 from me is an offering,—1435and ye1436 suffer him not to do anything [26] for his father or his mother; 1437and ye1438 make void and reject the word of God by reason of the ordinance that ye have ordained and commanded, such as the washing [27] of cups and measures, and what resembles that ye do much. 1439And ye forsook [28] the command of God, and held to the ordinance of men. 1440Do1441 ye well to wrong1442 [29] the command of God in order that ye may establish your ordinance? 1443Ye hypocrites, well did Isaiah the prophet prophesy concerning you, and say,
[30] 1444This people honoureth me with its1445 lips;
But their heart is very far from me.
[31] 1446But in vain do they fear me,
In that they teach the commands of men.
[32] 1447And Jesus called all the multitude, and said unto them, Hear me, all of you, and [33] understand: 1448nothing without the man, which then enters him, is able to defile him; [34] but what goeth out of him, that it is which defileth the man. 1449He that hath ears [35] that hear, let him hear. 1450Then his disciples drew near, and said unto him, Knowest [36] thou that the Pharisees which heard this word were angry? 1451He answered and said unto them, Every plant which my Father which is in heaven planted not shall be [37] [Arabic, p. 80] uprooted. 1452Let them alone; for they are blind leading blind. And if the blind lead1453 the blind, both of them shall fall into a hollow.
[38] 1454And when Jesus entered the house from the multitude, Simon Cephas asked him, [39] and said unto him, My Lord, explain to us that parable. 1455He said unto them, Do ye also thus not understand? Know ye not that everything that entereth into the [40] man from without cannot defile him; 1456because it entereth not into his heart; it entereth into his stomach only, and thence is cast forth in the cleansing which maketh [41] clean all the food?1457 1458The thing which goeth forth from the mouth of the man proceedeth [42] from his heart, and it is that which defileth the man. 1459From within1460 the [43] heart of men proceed evil thoughts, 1461fornication, adultery, theft, false witness, murder, injustice, wickedness, deceit, stupidity, evil eye, calumny, pride, foolishness: [44] 1462these evils all of them from within proceed from the heart, and they are the things [45] which defile the man: 1463but if a man eat while he washeth not his hands, he is not defiled.
[46] 1464And Jesus went out thence, and came to the borders of Tyre and Sidon. And he entered into a certain house, and desired that no man should know it;1465 and [47] he could not be hid. 1466But straightway a Canaanitish woman, whose daughter had an [48, 49] unclean spirit, heard of him. 1467And that woman was a Gentile of Emesa of Syria. 1468And she came out after him, crying out, and saying, Have mercy upon me, my Lord, thou [50] son of David; for my daughter is seized in an evil way by Satan.1469 1470And he answered [Arabic, p. 81] her not a word. And his disciples came and besought him, and said, Send [51] her away: for she crieth after us. 1471He answered and said unto them, I was [52] not sent except to the sheep that are gone astray of the house of Israel. 1472But she came and worshipped him, and said, My Lord, help me, have mercy upon me.
[53] 1473Jesus said unto her, It is not seemly that the children’s bread should be taken and [54] thrown to the dogs. 1474But she said, Yea, my Lord: the dogs also eat of the crumbs [55] that fall from their masters’ tables, and live. 1475Then said Jesus unto her, O woman, [56] great is thy faith: it shall be unto thee as thou hast desired. 1476Go then thy way; and [57] because of this word, the devil is gone out of thy daughter. 1477And her daughter was [58] healed in that hour. 1478And that woman went away to her house, and found her daughter laid upon the bed, and the devil gone out of her.
Footnotes
- 1402
John vi. 61.
- 1403
John vi. 62.
- 1404
John vi. 63.
- 1405
Lit. speech.
- 1406
John vi. 64.
- 1407
Or, did.
- 1408
John vi. 65.
- 1409
John vi. 66.
- 1410
John vi. 67.
- 1411
John vi. 68.
- 1412
John vi. 69.
- 1413
John vi. 70.
- 1414
John vi. 71.
- 1415
Or, was to.
- 1416
Luke xi. 37.
- 1417
Luke xi. 38.
- 1418
Or, him.
- 1419
Luke xi. 39.
- 1420
Luke xi. 40.
- 1421
Luke xi. 41.
- 1422
cf. Peshitta.
- 1423
Mark vii. 1.
- 1424
Mark vii. 2.
- 1425
Mark vii. 3.
- 1426
i.e., were holding.
- 1427
Or, custom, tradition; and so wherever the word occurs.
- 1428
Mark vii. 4.
- 1429
Mark vii. 5.
- 1430
Sic.
- 1431
Matt. xv. 3.
- 1432
Matt. xv. 4a; Mark vii. 10b.
- 1433
Mark vii. 11.
- 1434
The printed Arabic text has he receiveth and they, resulting from a misplacement of diacritical points by an Arabic copyist.
- 1435
Mark vii. 12.
- 1436
The printed Arabic text has he receiveth and they, resulting from a misplacement of diacritical points by an Arabic copyist.
- 1437
Mark vii. 13.
- 1438
The printed Arabic text has he receiveth and they, resulting from a misplacement of diacritical points by an Arabic copyist.
- 1439
Mark vii. 8.
- 1440
Mark vii. 9.
- 1441
Here begins verse 9 in Greek.
- 1442
The Syriac word for injure also means reject, deny.
- 1443
Matt. xv. 7.
- 1444
Matt. xv. 8.
- 1445
Sic.
- 1446
Matt. xv. 9.
- 1447
Mark vii. 14.
- 1448
Mark vii. 15.
- 1449
Mark vii. 16.
- 1450
Matt. xv. 12.
- 1451
Matt. xv. 13.
- 1452
Matt. xv. 14.
- 1453
The Arabic word is here used with a Syriac meaning.
- 1454
Mark vii. 17a; Matt. xv. 15.
- 1455
Mark vii. 18b.
- 1456
Mark vii. 19.
- 1457
This clause in the Peshitta is not very clear, and the Arabic version fails to get from it the meaning of the Greek.
- 1458
Matt. xv. 18.
- 1459
Mark vii. 21.
- 1460
Or, From within, from.
- 1461
Mark vii. 22.
- 1462
Mark vii. 23.
- 1463
Matt. xv. 20b.
- 1464
Matt. xv. 21a; Mark vii. 24b.
- 1465
Or, about him.
- 1466
Mark vii. 25a.
- 1467
Mark vii. 26a.
- 1468
Matt. xv. 22b.
- 1469
Or, the devil.
- 1470
Matt. xv. 23.
- 1471
Matt. xv. 24.
- 1472
Matt. xv. 25.
- 1473
Matt. xv. 26.
- 1474
Matt. xv. 27.
- 1475
Matt. xv. 28a.
- 1476
Mark vii. 29b.
- 1477
Matt. xv. 28b.
- 1478
Mark vii. 30.