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Chapter I
iii.viii.i
God Just as Well as Merciful; Accordingly, Mercy Must Not Be Indiscriminate.iii.viii.ii
An Objection Anticipated Before the Discussion Above Promised is Commenced.iii.viii.iii
Adultery and Fornication Synonymous.iii.viii.iv
Of the Prohibition of Adultery in the Decalogue.iii.viii.v
Examples of Such Offences Under the Old Dispensation No Pattern for the Disciples of the New. But Even the Old Has Examples of Vengeance Upon Such Offences.iii.viii.vi
Of the Parables of the Lost Ewe and the Lost Drachma.iii.viii.vii
Of the Prodigal Son.iii.viii.viii
Certain General Principles of Parabolic Interpretation. These Applied to the Parables Now Under Consideration, Especially to that of the Prodigal Son.iii.viii.ix
Repentance More Competent to Heathens Than to Christians.iii.viii.x
From Parables Tertullian Comes to Consider Definite Acts of the Lord.iii.viii.xi
Of the Verdict of the Apostles, Assembled in Council, Upon the Subject of Adultery.iii.viii.xii
Of St. Paul, and the Person Whom He Urges the Corinthians to Forgive.iii.viii.xiii
The Same Subject Continued.iii.viii.xiv
The Same Subject Continued.iii.viii.xv
General Consistency of the Apostle.iii.viii.xvi
Consistency of the Apostle in His Other Epistles.iii.viii.xvii
Answer to a Psychical Objection.iii.viii.xviii
Objections from the Revelation and the First Epistle of St. John Refuted.iii.viii.xix
From Apostolic Teaching Tertullian Turns to that of Companions of the Apostles, and of the Law.iii.viii.xx
Of the Difference Between Discipline and Power, and of the Power of the Keys.iii.viii.xxi
Of Martyrs, and Their Intercession on Behalf of Scandalous Offenders.iii.viii.xxii
Elucidations.iii.viii.xxiii