Book IV.
This book embraces a discussion of those passages which are peculiar to Mark, Luke, or John.
Continue
Prologue.
vi.vii.i
Of the Question Regarding the Proof that Mark’s Gospel is in Harmony with the Rest in What is Narrated (Those Passages Which He Has in Common with Matthew Being Left Out of Account), from Its Beginning Down to the Section Where It is Said, ‘And They Go into Capharnaum, and Straightway on the Sabbath-Day He Taught Them:’ Which Incident is Reported Also by Luke.vi.vii.ii
Of the Man Out of Whom the Unclean Spirit that Was Tormenting Him Was Cast, and of the Question Whether Mark’s Version is Quite Consistent with that of Luke, Who is at One with Him in Reporting the Incident.vi.vii.iii
Of the Question Whether Mark’s Reports of the Repeated Occasions on Which the Name of Peter Was Brought into Prominence are Not at Variance with the Statement Which John Has Given Us of the Particular Time at Which the Apostle Received that Name.vi.vii.iv
Of the Words, 'The More He Charged Them to Tell No One, So Much the More a Great Deal They Published It;' And of the Question Whether that Statement is Not Inconsistent with His Prescience, Which is Commended to Our Notice in the Gospel.vi.vii.v
Of the Statement Which John Made Concerning the Man Who Cast Out Devils Although He Did Not Belong to the Circle of the Disciples; And of the Lord’s Reply, ‘Forbid Them Not, for He that is Not Against You is on Your Part;’ And of the Question Whether that Response Does Not Contradict the Other Sentence, in Which He Said, ‘He that is Not with Me is Against Me.’vi.vii.vi
Of the Circumstance that Mark Has Recorded More Than Luke as Spoken by the Lord in Connection with the Case of This Man Who Was Casting Out Devils in the Name of Christ, Although He Was Not Following with the Disciples; And of the Question How These Additional Words Can Be Shown to Have a Real Bearing Upon What Christ Had in View in Forbidding the Individual to Be Interdicted Who Was Performing Miracles in His Name.vi.vii.vii
Of the Fact that from This Point on to the Lord’s Supper, with Which Act the Discussion of All the Narratives of the Four Evangelists Conjointly Commenced, No Question Calling for Special Examination is Raised by Mark’s Gospel.vi.vii.viii
Of Luke’s Gospel, and Specially of the Harmony Between Its Commencement and the Beginning of the Book of the Acts of the Apostles.vi.vii.ix
Of the Question How It Can Be Shown that the Narrative of the Haul of Fishes Which Luke Has Given Us is Not to Be Identified with the Record of an Apparently Similar Incident Which John Has Reported Subsequently to the Lord’s Resurrection; And of the Fact that from This Point on to the Lord’s Supper, from Which Event Onwards to the End the Combined Accounts of All the Evangelists Have Been Examined, No Difficulty Calling for Special Consideration Emerges in the Gospel of Luke Any More Than in that of Mark.vi.vii.x
Of the Evangelist John, and the Distinction Between Him and the Other Three.vi.vii.xi