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Book IV

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Book IV.

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Argument—Passing to the second part of his work, that which treats of expression, the author premises that it is no part of his intention to write a treatise on the laws of rhetoric.  These can be learned elsewhere, and ought not to be neglected, being indeed specially necessary for the Christian teacher, whom it behoves to excel in eloquence and power of speech.  After detailing with much care and minuteness the various qualities of an orator, he recommends the authors of the Holy Scriptures as the best models of eloquence, far excelling all others in the combination of eloquence with wisdom.  He points out that perspicuity is the most essential quality of style, and ought to be cultivated with especial care by the teacher, as it is the main requisite for instruction, although other qualities are required for delighting and persuading the hearer.  All these gifts are to be sought in earnest prayer from God, though we are not to forget to be zealous and diligent in study.  He shows that there are three species of style, the subdued, the elegant, and the majestic; the first serving for instruction, the second for praise, and the third for exhortation:  and of each of these he gives examples, selected both from scripture and from early teachers of the church, Cyprian and Ambrose.  He shows that these various styles may be mingled, and when and for what purposes they are mingled; and that they all have the same end in view, to bring home the truth to the hearer, so that he may understand it, hear it with gladness, and practise it in his life.  Finally, he exhorts the Christian teacher himself, pointing out the dignity and responsibility of the office he holds to lead a life in harmony with his own teaching, and to show a good example to all.

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This Work Not Intended as a Treatise on Rhetoric.

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It is Lawful for a Christian Teacher to Use the Art of Rhetoric.

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The Proper Age and the Proper Means for Acquiring Rhetorical Skill.

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The Duty of the Christian Teacher.

v.IV_1.4

Wisdom of More Importance Than Eloquence to the Christian Teacher.

v.IV_1.5

The Sacred Writers Unite Eloquence with Wisdom.

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Examples of True Eloquence Drawn from the Epistles of Paul and the Prophecies of Amos.

v.IV_1.7

The Obscurity of the Sacred Writers, Though Compatible with Eloquence, Not to Be Imitated by Christian Teachers.

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How, and with Whom, Difficult Passages are to Be Discussed.

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The Necessity for Perspicuity of Style.

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The Christian Teacher Must Speak Clearly, But Not Inelegantly.

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The Aim of the Orator, According to Cicero, is to Teach, to Delight, and to Move.  Of These, Teaching is the Most Essential.

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The Hearer Must Be Moved as Well as Instructed.

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Beauty of Diction to Be in Keeping with the Matter.

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The Christian Teacher Should Pray Before Preaching.

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Human Directions Not to Be Despised, Though God Makes the True Teacher.

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Threefold Division of The Various Styles of Speech.

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The Christian Orator is Constantly Dealing with Great Matters.

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The Christian Teacher Must Use Different Styles on Different Occasions.

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Examples of the Various Styles Drawn from Scripture.

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Examples of the Various Styles, Drawn from the Teachers of the Church, Especially Ambrose and Cyprian.

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The Necessity of Variety in Style.

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How the Various Styles Should Be Mingled.

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The Effects Produced by the Majestic Style.

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How the Temperate Style is to Be Used.

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In Every Style the Orator Should Aim at Perspicuity, Beauty, and Persuasiveness.

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The Man Whose Life is in Harmony with His Teaching Will Teach with Greater Effect.

v.IV_1.27

Truth is More Important Than Expression.  What is Meant by Strife About Words.

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It is Permissible for a Preacher to Deliver to the People What Has Been Written by a More Eloquent Man Than Himself.

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The Preacher Should Commence His Discourse with Prayer to God.

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Apology for the Length of the Work.

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