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Epitome of Argument.
vi.xi.ii.i
I must submit to the taunts of my adversary as Christ did to those of the Jews.vi.xi.ii.ii
Yet the substantial charges must be answered.vi.xi.ii.iii
I praised him but he has wounded me.vi.xi.ii.iv
I am no heretic, but declare my faith, that of my baptism.vi.xi.ii.v
I give a further proof of my faith in the resurrection of the flesh.vi.xi.ii.vi
The resurrection body is a spiritual body.vi.xi.ii.vii
The resurrection body is a spiritual body.vi.xi.ii.viii
The resurrection body is a spiritual body.vi.xi.ii.ix
The resurrection body is a spiritual body.vi.xi.ii.x
Origen's doctrines in the Περὶ ᾽Αρχῶν.vi.xi.ii.xi
What led to the translation.vi.xi.ii.xii
Pamphilus Apology for Origen.vi.xi.ii.xiii
Pamphilus Apology for Origen.vi.xi.ii.xiv
Preface to the Translation of the Περὶ ᾽Αρχῶν.vi.xi.ii.xv
Treatise on the Adulteration of the works of Origen.vi.xi.ii.xvi
The difficulties of translation.vi.xi.ii.xvii
Explanation of Origen's words “The Son does not see the Father.”vi.xi.ii.xviii
Difference between seeing and knowing.vi.xi.ii.xix
The Translation interpolated by Eusebius of Cremona.vi.xi.ii.xx
Eusebius, if acting honestly, should have shown me what he thought dangerous.vi.xi.ii.xxi
Jerome's method of translation was the same as mine.vi.xi.ii.xxii
Jerome's reference to his Commentary on the Ephesians.vi.xi.ii.xxiii
Jerome has not really changed his mind about Origen.vi.xi.ii.xxiv
Women turned into men and bodies into souls.vi.xi.ii.xxv
The foundation (καταβολή) of the world explained by Jerome as a casting down.vi.xi.ii.xxvi
Jerome, under the name of “another,” gives his own views.vi.xi.ii.xxvii
The fall of souls into human bodies is taught by Jerome.vi.xi.ii.xxviii
Predestination.vi.xi.ii.xxix
“Another,” who gives strange views, is Jerome himself.vi.xi.ii.xxx
“Hopers” and “fore-hopers.”vi.xi.ii.xxxi
Jerome has confessed these views to be his own.vi.xi.ii.xxxii
Jerome has confessed these views to be his own.vi.xi.ii.xxxiii
Further identification of Jerome's views with Origen's.vi.xi.ii.xxxiv
Further identification of Jerome's views with Origen's.vi.xi.ii.xxxv
The commentary on the Ephesians, selected by Jerome, is his condemnation.vi.xi.ii.xxxvi
Principalities and Powers.vi.xi.ii.xxxvii
Principalities and Powers.vi.xi.ii.xxxviii
Jerome's complaint of new doctrines may be retorted on himself.vi.xi.ii.xxxix
Origin of men, angels, and heavenly bodies.vi.xi.ii.xl
Origin of men, angels, and heavenly bodies.vi.xi.ii.xli
The body as a prison.vi.xi.ii.xlii
The body as a prison.vi.xi.ii.xliii
All creatures, including the fallen angel, partaking in the final restoration.vi.xi.ii.xliv
Arrogance of Jerome's teaching.vi.xi.ii.xlv
If Origen is not to be pardoned, neither is Jerome.vi.xi.ii.xlvi