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Title Page.
iv.v.i
Argument.iv.v.ii
The Supreme Good is that Which is Possessed of Supreme Existence.iv.v.iii
What Evil is. That Evil is that Which is Against Nature. In Allowing This, the Manichæans Refute Themselves.iv.v.iv
If Evil is Defined as that Which is Hurtful, This Implies Another Refutation of the Manichæans.iv.v.v
The Difference Between What is Good in Itself and What is Good by Participation.iv.v.vi
If Evil is Defined to Be Corruption, This Completely Refutes the Manichæan Heresy.iv.v.vii
What Corruption Affects and What It is.iv.v.viii
The Goodness of God Prevents Corruption from Bringing Anything to Non-Existence. The Difference Between Creating and Forming.iv.v.ix
Evil is Not a Substance, But a Disagreement Hostile to Substance.iv.v.x
The Manichæan Fictions About Things Good and Evil are Not Consistent with Themselves.iv.v.xi
Three Moral Symbols Devised by the Manichæans for No Good.iv.v.xii
The Value of the Symbol of the Mouth Among the Manichæans, Who are Found Guilty of Blaspheming God.iv.v.xiii
Manichæan Subterfuge.iv.v.xiv
Actions to Be Judged of from Their Motive, Not from Externals. Manichæan Abstinence to Be Tried by This Principle.iv.v.xv
Three Good Reasons for Abstaining from Certain Kinds of Food.iv.v.xvi
Why the Manichæans Prohibit the Use of Flesh.iv.v.xvii
Disclosure of the Monstrous Tenets of the Manichæans.iv.v.xviii
Description of the Symbol of the Hands Among the Manichæans.iv.v.xix
Of the Symbol of the Breast, and of the Shameful Mysteries of the Manichæans.iv.v.xx
Crimes of the Manichæans.iv.v.xxi
Disgraceful Conduct Discovered at Rome.iv.v.xxii