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viii.iv.i
Chapter II.—Justin describes his studies in philosophy.viii.iv.ii
Chapter III.—Justin narrates the manner of his conversion.viii.iv.iii
Chapter IV.—The soul of itself cannot see God.viii.iv.iv
Chapter V.—The soul is not in its own nature immortal.viii.iv.v
Chapter VI.—These things were unknown to Plato and other philosophers.viii.iv.vi
Chapter VII.—The knowledge of truth to be sought from the prophets alone.viii.iv.vii
Chapter VIII.—Justin by his colloquy is kindled with love to Christ.viii.iv.viii
Chapter IX.—The Christians have not believed groundless stories.viii.iv.ix
Chapter X.—Trypho blames the Christians for this alone—the non-observance of the law.viii.iv.x
Chapter XI.—The law abrogated; the New Testament promised and given by God.viii.iv.xi
Chapter XII.—The Jews violate the eternal law, and interpret ill that of Moses.viii.iv.xii
Chapter XIII.—Isaiah teaches that sins are forgiven through Christ’s blood.viii.iv.xiii
Chapter XIV.—Righteousness is not placed in Jewish rites, but in the conversion of the heart given in baptism by Christ.viii.iv.xiv
Chapter XV.—In what the true fasting consists.viii.iv.xv
Chapter XVI.—Circumcision given as a sign, that the Jews might be driven away for their evil deeds done to Christ and the Christians.viii.iv.xvi
Chapter XVII.—The Jews sent persons through the whole earth to spread calumnies on Christians.viii.iv.xvii
Chapter XVIII.—Christians would observe the law, if they did not know why it was instituted.viii.iv.xviii
Chapter XIX.—Circumcision unknown before Abraham. The law was given by Moses on account of the hardness of their hearts.viii.iv.xix
Chapter XX.—Why choice of meats was prescribed.viii.iv.xx
Chapter XXI.—Sabbaths were instituted on account of the people’s sins, and not for a work of righteousness.viii.iv.xxi
Chapter XXII.—So also were sacrifices and oblations.viii.iv.xxii
Chapter XXIII.—The opinion of the Jews regarding the law does an injury to God.viii.iv.xxiii
Chapter XXIV.—The Christians’ circumcision far more excellent.viii.iv.xxiv
Chapter XXV.—The Jews boast in vain that they are sons of Abraham.viii.iv.xxv
Chapter XXVI.—No salvation to the Jews except through Christ.viii.iv.xxvi
Chapter XXVII.—Why God taught the same things by the prophets as by Moses.viii.iv.xxvii
Chapter XXVIII.—True righteousness is obtained by Christ.viii.iv.xxviii
Chapter XXIX.—Christ is useless to those who observe the law.viii.iv.xxix
Chapter XXX.—Christians possess the true righteousness.viii.iv.xxx
Chapter XXXI.—If Christ’s power be now so great, how much greater at the second advent!viii.iv.xxxi
Chapter XXXII.—Trypho objecting that Christ is described as glorious by Daniel, Justin distinguishes two advents.viii.iv.xxxii
Chapter XXXIII.—Ps. cx. is not spoken of Hezekiah. He proves that Christ was first humble, then shall be glorious.viii.iv.xxxiii
Chapter XXXIV.—Nor does Ps. lxxii. apply to Solomon, whose faults Christians shudder at.viii.iv.xxxiv
Chapter XXXV.—Heretics confirm the Catholics in the faith.viii.iv.xxxv
Chapter XXXVI.—He proves that Christ is called Lord of Hosts.viii.iv.xxxvi
Chapter XXXVII.—The same is proved from other Psalms.viii.iv.xxxvii
Chapter XXXVIII.—It is an annoyance to the Jew that Christ is said to be adored. Justin confirms it, however, from Ps. xlv.viii.iv.xxxviii
Chapter XXXIX.—The Jews hate the Christians who believe this. How great the distinction is between both!viii.iv.xxxix
Chapter XL.—He returns to the Mosaic laws, and proves that they were figures of the things which pertain to Christ.viii.iv.xl
Chapter XLI.—The oblation of fine flour was a figure of the Eucharist.viii.iv.xli
Chapter XLII.—The bells on the priest’s robe were a figure of the apostles.viii.iv.xlii
Chapter XLIII.—He concludes that the law had an end in Christ, who was born of the Virgin.viii.iv.xliii
Chapter XLIV.—The Jews in vain promise themselves salvation, which cannot be obtained except through Christ.viii.iv.xliv
Chapter XLV.—Those who were righteous before and under the law shall be saved by Christ.viii.iv.xlv
Chapter XLVI.—Trypho asks whether a man who keeps the law even now will be saved. Justin proves that it contributes nothing to righteousness.viii.iv.xlvi
Chapter XLVII.—Justin communicates with Christians who observe the law. Not a few Catholics do otherwise.viii.iv.xlvii
Chapter XLVIII.—Before the divinity of Christ is proved, he [Trypho] demands that it be settled that He is Christ.viii.iv.xlviii
Chapter XLIX.—To those who object that Elijah has not yet come, he replies that he is the precursor of the first advent.viii.iv.xlix
Chapter L.—It is proved from Isaiah that John is the precursor of Christ.viii.iv.l
Chapter LI.—It is proved that this prophecy has been fulfilled.viii.iv.li
Chapter LII.—Jacob predicted two advents of Christ.viii.iv.lii
Chapter LIII.—Jacob predicted that Christ would ride on an ass, and Zechariah confirms it.viii.iv.liii
Chapter LIV.—What the blood of the grape signifies.viii.iv.liv
Chapter LV.—Trypho asks that Christ be proved God, but without metaphor. Justin promises to do so.viii.iv.lv
Chapter LVI.—God who appeared to Moses is distinguished from God the Father.viii.iv.lvi
Chapter LVII.—The Jew objects, why is He said to have eaten, if He be God? Answer of Justin.viii.iv.lvii
Chapter LVIII.—The same is proved from the visions which appeared to Jacob.viii.iv.lviii
Chapter LIX.—God distinct from the Father conversed with Moses.viii.iv.lix
Chapter LX.—Opinions of the Jews with regard to Him who appeared in the bush.viii.iv.lx
Chapter LXI—Wisdom is begotten of the Father, as fire from fire.viii.iv.lxi
Chapter LXII.—The words “Let Us make man” agree with the testimony of Proverbs.viii.iv.lxii
Chapter LXIII.—It is proved that this God was incarnate.viii.iv.lxiii
Chapter LXIV.—Justin adduces other proofs to the Jew, who denies that he needs this Christ.viii.iv.lxiv
Chapter LXV.—The Jew objects that God does not give His glory to another. Justin explains the passage.viii.iv.lxv
Chapter LXVI.—He proves from Isaiah that God was born from a virgin.viii.iv.lxvi
Chapter LXVII.—Trypho compares Jesus with Perseus; and would prefer [to say] that He was elected [to be Christ] on account of observance of the law. Justin speaks of the law as formerly.viii.iv.lxvii
Chapter LXVIII.—He complains of the obstinacy of Trypho; he answers his objection; he convicts the Jews of bad faith.viii.iv.lxviii
Chapter LXIX.—The devil, since he emulates the truth, has invented fables about Bacchus, Hercules, and Æsculapius.viii.iv.lxix
Chapter LXX.—So also the mysteries of Mithras are distorted from the prophecies of Daniel and Isaiah.viii.iv.lxx
Chapter LXXI.—The Jews reject the interpretation of the LXX., from which, moreover, they have taken away some passages.viii.iv.lxxi
Chapter LXXII.—Passages have been removed by the Jews from Esdras and Jeremiah.viii.iv.lxxii
Chapter LXXIII.—[The words] “From the wood” have been cut out of Ps. xcvi.viii.iv.lxxiii
Chapter LXXIV.—The beginning of Ps. xcvi. is attributed to the Father [by Trypho]. But [it refers] to Christ by these words: “Tell ye among the nations that the Lord,” etc.viii.iv.lxxiv
Chapter LXXV.—It is proved that Jesus was the name of God in the book of Exodus.viii.iv.lxxv
Chapter LXXVI.—From other passages the same majesty and government of Christ are proved.viii.iv.lxxvi
Chapter LXXVII.—He returns to explain the prophecy of Isaiah.viii.iv.lxxvii
Chapter LXXVIII.—He proves that this prophecy harmonizes with Christ alone, from what is afterwards written.viii.iv.lxxviii
Chapter LXXIX.—He proves against Trypho that the wicked angels have revolted from God.viii.iv.lxxix
Chapter LXXX.—The opinion of Justin with regard to the reign of a thousand years. Several Catholics reject it.viii.iv.lxxx
Chapter LXXXI.—He endeavours to prove this opinion from Isaiah and the Apocalypse.viii.iv.lxxxi
Chapter LXXXII.—The prophetical gifts of the Jews were transferred to the Christians.viii.iv.lxxxii
Chapter LXXXIII.—It is proved that the Psalm, “The Lord said to My Lord,” etc., does not suit Hezekiah.viii.iv.lxxxiii
Chapter LXXXIV.—That prophecy, “Behold, a virgin,” etc., suits Christ alone.viii.iv.lxxxiv
Chapter LXXXV.—He proves that Christ is the Lord of Hosts from Ps. xxiv., and from his authority over demons.viii.iv.lxxxv
Chapter LXXXVI.—There are various figures in the Old Testament of the wood of the cross by which Christ reigned.viii.iv.lxxxvi
Chapter LXXXVII.—Trypho maintains in objection these words: “And shall rest on Him,” etc. They are explained by Justin.viii.iv.lxxxvii
Chapter LXXXVIII.—Christ has not received the Holy Spirit on account of poverty.viii.iv.lxxxviii
Chapter LXXXIX.—The cross alone is offensive to Trypho on account of the curse, yet it proves that Jesus is Christ.viii.iv.lxxxix
Chapter XC.—The stretched-out hands of Moses signified beforehand the cross.viii.iv.xc
Chapter XCI.—The cross was foretold in the blessings of Joseph, and in the serpent that was lifted up.viii.iv.xci
Chapter XCII.—Unless the scriptures be understood through God’s great grace, God will not appear to have taught always the same righteousness.viii.iv.xcii
Chapter XCIII.—The same kind of righteousness is bestowed on all. Christ comprehends it in two precepts.viii.iv.xciii
Chapter XCIV.—In what sense he who hangs on a tree is cursed.viii.iv.xciv
Chapter XCV.—Christ took upon Himself the curse due to us.viii.iv.xcv
Chapter XCVI.—That curse was a prediction of the things which the Jews would do.viii.iv.xcvi
Chapter XCVII.—Other predictions of the cross of Christ.viii.iv.xcvii
Chapter XCVIII.—Predictions of Christ in Ps. xxii.viii.iv.xcviii
Chapter XCIX.—In the commencement of the Psalm are Christ’s dying words.viii.iv.xcix
Chapter C.—In what sense Christ is [called] Jacob, and Israel, and Son of Man.viii.iv.c
Chapter CI.—Christ refers all things to the Fatherviii.iv.ci
Chapter CII.—The prediction of the events which happened to Christ when He was born. Why God permitted it.viii.iv.cii
Chapter CIII.—The Pharisees are the bulls: the roaring lion is Herod or the devil.viii.iv.ciii
Chapter CIV.—Circumstances of Christ’s death are predicted in this Psalm.viii.iv.civ
Chapter CV.—The Psalm also predicts the crucifixion and the subject of the last prayers of Christ on Earth.viii.iv.cv
Chapter CVI.—Christ’s resurrection is foretold in the conclusion of the Psalm.viii.iv.cvi
Chapter CVII.—The same is taught from the history of Jonah.viii.iv.cvii
Chapter CVIII.—The resurrection of Christ did not convert the Jews. But through the whole world they have sent men to accuse Christ.viii.iv.cviii
Chapter CIX.—The conversion of the Gentiles has been predicted by Micah.viii.iv.cix
Chapter CX.—A portion of the prophecy already fulfilled in the Christians: the rest shall be fulfilled at the second advent.viii.iv.cx
Chapter CXI.—The two advents were signified by the two goats. Other figures of the first advent, in which the Gentiles are freed by the blood of Christ.viii.iv.cxi
Chapter CXII.—The Jews expound these signs jejunely and feebly, and take up their attention only with insignificant matters.viii.iv.cxii
Chapter CXIII.—Joshua was a figure of Christ.viii.iv.cxiii
Chapter CXIV.—Some rules for discerning what is said about Christ. The circumcision of the Jews is very different from that which Christians receive.viii.iv.cxiv
Chapter CXV.—Prediction about the Christians in Zechariah. The malignant way which the Jews have in disputations.viii.iv.cxv
Chapter CXVI.—It is shown how this prophecy suits the Christians.viii.iv.cxvi
Chapter CXVII.—Malachi’s prophecy concerning the sacrifices of the Christians. It cannot be taken as referring to the prayers of Jews of the dispersion.viii.iv.cxvii
Chapter CXVIII.—He exhorts to repentance before Christ comes; in whom Christians, since they believe, are far more religious than Jews.viii.iv.cxviii
Chapter CXIX.—Christians are the holy people promised to Abraham. They have been called like Abraham.viii.iv.cxix
Chapter CXX.—Christians were promised to Isaac, Jacob, and Judah.viii.iv.cxx
Chapter CXXI.—From the fact that the Gentiles believe in Jesus, it is evident that He is Christ.viii.iv.cxxi
Chapter CXXII.—The Jews understand this of the proselytes without reason.viii.iv.cxxii
Chapter CXXIII.—Ridiculous interpretations of the Jews. Christians are the true Israel.viii.iv.cxxiii
Chapter CXXIV.—Christians are the sons of God.viii.iv.cxxiv
Chapter CXXV.—He explains what force the word Israel has, and how it suits Christ.viii.iv.cxxv
Chapter CXXVI.—The various names of Christ according to both natures. It is shown that He is God, and appeared to the patriarchs.viii.iv.cxxvi
Chapter CXXVII.—These passages of Scripture do not apply to the Father, but to the Word.viii.iv.cxxvii
Chapter CXXVIII.—The Word is sent not as an inanimate power, but as a person begotten of the Father’s substance.viii.iv.cxxviii
Chapter CXXIX.—That is confirmed from other passages of Scripture.viii.iv.cxxix
Chapter CXXX.—He returns to the conversion of the Gentiles, and shows that it was foretold.viii.iv.cxxx
Chapter CXXXI.—How much more faithful to God the Gentiles are who are converted to Christ than the Jews.viii.iv.cxxxi
Chapter CXXXII.—How great the power was of the name of Jesus in the Old Testament.viii.iv.cxxxii
Chapter CXXXIII.—The hard-heartedness of the Jews, for whom the Christians pray.viii.iv.cxxxiii
Chapter CXXXIV.—The marriages of Jacob are a figure of the Church.viii.iv.cxxxiv
Chapter CXXXV.—Christ is king of Israel, and Christians are the Israelitic race.viii.iv.cxxxv
Chapter CXXXVI.—The Jews, in rejecting Christ, rejected God who sent him.viii.iv.cxxxvi
Chapter CXXXVII.—He exhorts the Jews to be converted.viii.iv.cxxxvii
Chapter CXXXVIII.—Noah is a figure of Christ, who has regenerated us by water, and faith, and wood: [i.e., the Cross.]viii.iv.cxxxviii
Chapter CXXXIX.—The blessings, and also the curse, pronounced by Noah were prophecies of the future.viii.iv.cxxxix
Chapter CXL.—In Christ all are free. The Jews hope for salvation in vain because they are sons of Abraham.viii.iv.cxl
Chapter CXLI.—Free-will in men and angels.viii.iv.cxli
Chapter CXLII.—The Jews return thanks, and leave Justin.viii.iv.cxlii