Traditional view
The letter is received as written by , with named as co-sender (1:1). It is among the undisputed Pauline letters.
New Testament · Pauline Epistles
The story
Second Corinthians is the most personally exposed of 's letters. After a painful confrontation with the Corinthian church and the intrusion of rival missionaries, Paul writes to defend his apostolic ministry, explain his recent travel decisions, and urge the completion of the collection for the saints in Jerusalem. The letter alternates between tender reconciliation, sober self-disclosure, and sharp polemic.
Paul presents his ministry as cruciform: he carries the dying of in his body so that the life of Jesus may be visible in him, and he glories in weakness because Christ's power is made perfect there. Against opponents who boasted in spectacular credentials and impressive rhetoric, he points to suffering, integrity, and the upbuilding of the church as the true marks of an apostle.
The letter is also a remarkable theological resource on the new covenant ministry of the , on the ministry of reconciliation, on generosity grounded in the grace of Christ, and on the future hope that sustains present afflictions. Its emotional intensity makes it one of the richest windows into the apostle's interior life.
Setting
Between the writing of 1 Corinthians and 2 Corinthians, relations between and the Corinthian church grew turbulent. Paul made a short and painful visit to that did not resolve the issues there, and he subsequently sent a severe letter, often referred to as the tearful letter, which may be lost or may be partly preserved in chapters 10 to 13. carried this letter and returned with the welcome news that the majority had repented and reaffirmed their loyalty to Paul.
New opponents had also arrived in Corinth. Paul calls them super-apostles and false apostles. They appear to have come from a Jewish-Christian background, presented impressive credentials and rhetorical skill, and questioned Paul's legitimacy, his refusal to accept financial support from the Corinthians, and the suffering that marked his ministry.
Paul writes from , both relieved by Titus's news and concerned to consolidate the church's renewed loyalty before his planned third visit. He also presses the long-running project of the Jerusalem collection, calling the Corinthians to complete what they had begun and to give in proportion to the grace they have received in .
In sequence
writes from Ephesus addressing many issues in the Corinthian church.
2 Corinthians 2:1; 13:2
makes a short, distressing visit to that does not heal the conflict.
2 Corinthians 2:3-4
writes a sharp letter carried by , calling the church to repentance.
2 Corinthians 1:8-11
recounts a near-fatal crisis in the province of from which God delivered him.
2 Corinthians 7:5-16
moves through and into where he is comforted by 's report of Corinthian repentance.
From writes to confirm reconciliation, press the collection, and defend his ministry against rival missionaries.
2 Corinthians 12:14; 13:1-10
announces his coming visit and warns those who persist in opposition.
What to notice
carries the dying of in his body so that the life of Jesus may be made visible through weakness.
The God of all comfort sustains in suffering so that he may comfort others with the comfort he himself has received.
Christian ministry is a ministry of the , not of the letter, written on human hearts and full of glory.
God in has reconciled the world to himself, and exercises an ambassadorial ministry of reconciliation.
boasts in his weaknesses because 's power is perfected in them, including the mysterious thorn in his flesh.
The example of the churches and the grace of the Lord motivate cheerful and proportionate giving.
Against rivals who boast in credentials, points to suffering, integrity, and the upbuilding of the church as the marks of genuine apostleship.
The shape of the book
blesses the God of all comfort and recalls a desperate trial in .
defends his change of plans, urges forgiveness of an offender, and recalls his anxious wait for .
describes ministry as a procession in 's triumph, a treasure in jars of clay, and an ambassadorship of reconciliation.
The arrival of with good news brings deep comfort.
commends the example of the and the grace of as motives for generous, cheerful giving.
reluctantly boasts in weakness and suffering, exposes the super-apostles, and warns the church before his coming visit.
A final appeal to live in peace and the trinitarian grace that closes the letter.
On the map
7 mapped places · marker size reflects how often each place is mentioned in 2 Corinthians.
Keep exploring